Paranirmitavashavartin, 笔补谤补苍颈谤尘颈迟补惫补艣补惫补谤迟颈苍, Paranirmitavashavarti, Paranirmitavasha-varti, 笔补谤补苍颈谤尘颈迟补惫补艣补惫补谤迟墨: 6 definitions
Introduction:
Paranirmitavashavartin means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms 笔补谤补苍颈谤尘颈迟补惫补艣补惫补谤迟颈苍 and 笔补谤补苍颈谤尘颈迟补惫补艣补惫补谤迟墨 can be transliterated into English as Paranirmitavasavartin or Paranirmitavashavartin or Paranirmitavasavarti or Paranirmitavashavarti, using the IAST transliteration scheme (?).
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra笔补谤补苍颈谤尘颈迟补惫补艣补惫补谤迟颈苍 (啶ぐ啶ㄠた啶班啶た啶むさ啶多さ啶班啶むた啶ㄠ) is part of the six groups of Gods inhabiting the 碍腻尘补诲丑腻迟耻 (the first of the three worlds), according to the 2nd century Mah膩praj帽膩p膩ramit膩艣膩stra chapter 32-34. The six classes of gods of the desire realm (办腻尘补诲丑腻迟耻), attached to the five desirable objects, will fall into the hells (niraya) and be subjected to all the sufferings.
The 笔补谤补苍颈谤尘颈迟补惫补艣补惫补谤迟颈苍 gods represents one of the seven destination of rebirths in 办腻尘补诲丑腻迟耻, according to chapter XLIX, 鈥淸...] another, when he gives, shows deepening pure morality; he loves erudition (产腻丑耻艣谤耻迟测补) and considers himself a spiritual person (sattva); but unable to undergo suffering, he seeks his satisfactions from someone else (para): he is reborn among the 笔补谤补苍颈谤尘颈迟补惫补艣补惫补谤迟颈苍 gods, 鈥榞ods using the desirable objects (办腻尘补 or 办腻尘补gu峁嘺) created by others in a sovereign manner鈥�. This is a question of female shapes knowingly and ingeniously created by others (paranirmita); the 笔补谤补苍颈谤尘颈迟补惫补艣补惫补谤迟颈苍 gods take hold of these five objects of enjoyment (pa帽ca办腻尘补gu峁嘺) and use them in a sovereign manner. They are like destitute people who fight over a patrimony鈥�.
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩笔补谤补苍颈谤尘颈迟补惫补艣补惫补谤迟颈苍 (啶ぐ啶ㄠた啶班啶た啶むさ啶多さ啶班啶むた啶ㄠ) refers to a group of Gods, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, as the Lord said to the Bodhisattva Ratna艣r墨: 鈥淸...] That K膩yabandhana universe was, son of good family, thriving, prosperous, safe, well-provided, filled with a great multitude of men, adorned with seven precious jewels, peaceful and delightful, pleasant to touch like a soft cloth, displayed by the lotus of gold from the J膩mb奴 river, decorated with all kinds of luminous jewels, patterned like a chess-board, and even like the palm of the hand. Just like the enjoyment and entertainment of the 笔补谤补苍颈谤尘颈迟补惫补艣补惫补谤迟颈苍 gods, all the people in that universe, staying in celestial palace and pavilions, enjoyed food and drink as they wished鈥�.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
Languages of India and abroad
Sanskrit dictionary
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary笔补谤补苍颈谤尘颈迟补惫补艣补惫补谤迟颈苍 (啶ぐ啶ㄠた啶班啶た啶むさ啶多さ啶班啶むた啶ㄠ).鈥�(= Pali paranimmitava-savatti-n), name of the highest class of k膩m膩vacara gods, see deva; lit. controlling (enjoyments) magically created by others; they rank higher than the nirm膩峁嘺rati, who create their own magical enjoyments: Lalitavistara 46.21; 51.1; 150.4; 266.7; 396.15; 401.10; 惭补丑腻惫补蝉迟耻 i.33.3; 212.15; 229.16; 240.5; 263.17; 333.6; ii.16.4; 163.12; 348.18; 360.6; iii.223.11; 惭补丑腻惫测耻迟辫补迟迟颈 3083; 顿丑补谤尘补蝉补峁僩谤补丑补 127; 顿颈惫测腻惫补诲腻苍补 68.13; 367.10; 础惫补诲腻苍补-艣补迟补办补 i.5.1; 厂耻惫补谤峁嘺产丑腻蝉辞迟迟补尘补蝉奴迟谤补 86.10; 厂耻办丑腻惫补迟墨惫测奴丑补 41.2, etc.; sg., of the chief of this class (parallel with Sunirmita etc.), Lalitavistara 44.10; 59.9; 361.13 (later he is referred to as Va艣avarti-, q.v., in 362.15); he is more regularly known as Va艣avartin, also (in verses) as simply Paranirmita, q.v. The interpretation of the name is correctly given by Childers, and supported by the paraphrase paranirmitodyukta.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary笔补谤补苍颈谤尘颈迟补惫补艣补惫补谤迟颈苍 (啶ぐ啶ㄠた啶班啶た啶むさ啶多さ啶班啶むた啶ㄠ):鈥擺=辫补谤补-苍颈谤尘颈迟补-惫补艣补-惫补谤迟颈苍] [from para] m. 鈥榗onstantly enjoying pleasures provided by others鈥�, Name of a class of [Buddhist literature] deities, [Lalita-vistara] (cf. [Monier-Williams鈥� Buddhism 208]).
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Varti.
Starts with: Paranirmitavashavartini.
Full-text (+10): Paranirmitavashavarticakravartin, Six Devalokas, Paranirmita, Trisahasramahasahasralokadhatu, Sahasracudikalokadhatu, Dvisahasramadhyamalokadhatu, Kamadhatu, Vashavartin, Samudacara, Saptaratna, Kshema, Riddha, Sphita, Nadapadma, Mara, Padma, Nada, Jambonada, Nibaddha, Bahujana.
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Search found 10 books and stories containing Paranirmitavashavartin, Paranirmitava艣a-vart墨, Paranirmitavasa-varti, Paranirmitava艣a-vartin, Paranirmitavasa-vartin, 笔补谤补苍颈谤尘颈迟补惫补艣补惫补谤迟墨, Paranirmitavasavarti, 笔补谤补苍颈谤尘颈迟补惫补艣补惫补谤迟颈苍, Paranirmitavasavartin, Paranirmitavasha-varti, Paranirmitavasha-vartin, Paranirmitavashavarti, Paranirmitavashavartins; (plurals include: Paranirmitavashavartins, vart墨s, vartis, vartins, 笔补谤补苍颈谤尘颈迟补惫补艣补惫补谤迟墨s, Paranirmitavasavartis, 笔补谤补苍颈谤尘颈迟补惫补艣补惫补谤迟颈苍s, Paranirmitavasavartins, Paranirmitavashavartis, Paranirmitavashavartinses). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Ch枚dr枚n)
II. Canonical definitions of the six Anusm峁泃i < [Preliminary note on the Eight Recollections]
Act 7.3: Description of 笔补谤补苍颈谤尘颈迟补惫补艣补惫补谤迟颈苍 < [Chapter XIV - Emission of rays]
2. Actions producing the thirty-two marks (dv膩tri峁兣沘llak峁峁嘺) < [Part 4 - The Bodhisattva in the Abhidharma system]
Dasabhumika Sutra (translation and study) (by Hwa Seon Yoon)
Part 11 - Parindana-parivarta (The Presenting Chapter) < [Chapter 4 - Annotated Translation of the Dasabhumika-Sutra]
Part 1 - The First Stage named Pramudita [Introductory Stanza] < [Chapter 4 - Annotated Translation of the Dasabhumika-Sutra]
Part 8 - The Eighth Stage named Acala < [Chapter 4 - Annotated Translation of the Dasabhumika-Sutra]
Guhyagarbha Tantra (with Commentary) (by Gyurme Dorje)
Text 21.6 (Commentary) < [Chapter 21 (Text And Commentary)]
Text 15.20 (Commentary) < [Chapter 15 (Text and Commentary)]
Mahavastu (great story) (by J. J. Jones)
Chapter III-f - Visit to other worlds (6): Higher Deva Realms < [Volume I]
Chapter XXVI - The Sunshades < [Volume I]
Chapter XXII - Enlightenment of D墨pa峁僰ara < [Volume I]
Ksitigarbha Bodhisattva fundamental vow sutra (by Johnny Yu)
The Great Chariot (by Longchenpa)
Part 4 - The impermanence of the Vessel and Contents < [B. The extended explanation]
1d.2) The Dharma jewel < [Part 1 - The causal refuge]
3a) The Hells < [Part 3 - The main divisions]