Navakoshtha, ±·²¹±¹²¹°ì´Çṣṳó²¹, Navan-koshtha: 4 definitions
Introduction:
Navakoshtha means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term ±·²¹±¹²¹°ì´Çá¹£á¹³ó²¹ can be transliterated into English as Navakostha or Navakoshtha, using the IAST transliteration scheme (?).
In Hinduism
Vastushastra (architecture)
: Google Books: Temple Consecration Rituals in Ancient India±·²¹±¹²¹°ì´Çá¹£á¹³ó²¹ (नवकोषà¥à¤�) refers to the “nine compartmentsâ€� of the deposit casket, according to verse 12.19a of the MÄnasÄra.—The placing of the deposit casket on the ceremonial ground occurs also in various texts. In verses 4-5 of the GarbhanyÄsa section of the KÄÅ›yapaÅ›ilpa, it was said that the deposit casket has to be placed in the ²¹»å³ó¾±á¹£á¹³óÄå²Ô²¹ or even lower. The ²¹»å³ó¾±á¹£á¹³óÄå²Ô²¹ in South Indian architecture is a support, Äå»å³óÄå°ù²¹, for the ²µ²¹°ù²ú³ó²¹²µá¹›h²¹, and the walls proper are built on top of it. According to the parallel texts, the deposit casket should have either twenty-five or nine compartments.

Vastushastra (वासà¥à¤¤à¥à¤¶à¤¾à¤¸à¥à¤¤à¥à¤�, vÄstuÅ›Ästra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Pancaratra (worship of NÄrÄyaṇa)
: Shodhganga: Kasyapa Samhita—Text on Visha Chikitsa (p)±·²¹±¹²¹°ì´Çá¹£á¹³ó²¹ (नवकोषà¥à¤�) refers to a layout used for Vaiṣṇava ritualistic procedures, according to chapter 2 of the KÄÅ›yapa SaṃhitÄ: an ancient Sanskrit text from the PÄñcarÄtra tradition dealing with both Tantra and Viá¹£acikitsÄ—an important topic from Ä€yurveda which deals with the study of Toxicology (Viá¹£avidyÄ or SarpavidyÄ).
The ±·²¹±¹²¹°ì´Çá¹£á¹³ó²¹ consists of Visualisation of Viṣṇu and ÅšrÄ« in:
- The middle °ì´Çá¹£á¹³ó²¹ with Garuá¸a;
- The eastern °ì´Çá¹£á¹³ó²¹ with Suparṇa;
- The southern °ì´Çá¹£á¹³ó²¹ with Garuá¸a with 16-armed Garuá¸a;
- The western °ì´Çá¹£á¹³ó²¹ with Vainateya;
- The northern °ì´Çá¹£á¹³ó²¹ with TÄrká¹£ya;
- The southeast °ì´Çá¹£á¹³ó²¹ with Laká¹£mÄ«;
- The southwest °ì´Çá¹£á¹³ó²¹ with KÄ«rti;
- The northwest °ì´Çá¹£á¹³ó²¹ with JayÄ;
- The northeast °ì´Çá¹£á¹³ó²¹ with MÄyÄ.

Pancaratra (पाञà¥à¤šà¤°à¤¾à¤¤à¥à¤°, pÄñcarÄtra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: Google Books: An Illustrated History of the Mandala±·²¹±¹²¹°ì´Çá¹£á¹³ó²¹ (नवकोषà¥à¤�) refers to a “nine-panel gridâ€�, as described in chapter 4 (â€�°ì³ó²¹á¹i°ìÄå-²õÅ«³Ù°ù²¹±èÄå³Ù²¹²Ô²¹-±¹¾±»å³ó¾±â€�) of the Viṃśatividhi (i.e., the Åš°ùÄ«²µ³Ü³ó²â²¹²õ²¹³¾ÄåÂá²¹³¾²¹á¹‡á¸²¹±ô´Ç±èÄå²â¾±°ìÄå±¹¾±á¹ƒÅ›a³Ù¾±±¹¾±»å³ó¾±).—T³ó±ð ³¾²¹á¹‡á¸²¹±ô²¹ of the eight great Bodhisattvas is described as “eight circles arranged inside a squareâ€� (aá¹£á¹a³¾²¹á¹‡á¸²¹±ô²¹ka), whereas the center of the GuhyasamÄja-³¾²¹á¹‡á¸²¹±ô²¹ is a circle divided into nine parts in the form of two pairs of intersecting lines. [...] This pattern has been referred to as a “nine-sector structure formed by two pairs of intersecting linesâ€�. In ritual manuals in Sanskrit, however, this pattern is called nava°ì´Çá¹£á¹³ó²¹ (nine-panel grid). The nine-grid panel was carried over via the VajradhÄtu-³¾²¹á¹‡á¸²¹±ô²¹ to the ³¾²¹á¹‡á¸²¹±ô²¹s of late Tantric Buddhism, starting with the GuhyasamÄjatantra, and became one of the basic patterns of the ³¾²¹á¹‡á¸²¹±ô²¹.
The nine-panel grid (±·²¹±¹²¹°ì´Çṣṳó²¹), consists of a circle or a square that is divided into a grid of nine sections in which the deities are arranged. It corresponds to the “frame structureâ€� proposed by Ishida and Yoritomi when classifying the patterns of Japanese ³¾²¹á¹‡á¸²¹±ô²¹s, and Yoritomi used the term “nine-sector structure formed by two pairs of intersecting linesâ€� to refer to the nine-panel grid. Rongtha’s Iconometry, on the other hand, refers to it as “nine gridsâ€� (re’u mig dgu). The original Sanskrit term was found to be nava°ì´Çṣṳó²¹, used in chapter 4 of the Viṃśatividhi. This nine-panel grid is the basic pattern of the Japanese VajradhÄtu-³¾²¹á¹‡á¸²¹±ô²¹ In Tibet, too, this pattern is common in ³¾²¹á¹‡á¸²¹±ô²¹s belonging to the VajraÅ›ekhara cycle, starting with the VajradhÄtu-³¾²¹á¹‡á¸²¹±ô²¹ and the GuhyasamÄja-³¾²¹á¹‡á¸²¹±ô²¹.
Note: It is particularly interesting that the three basic patterns in Tibetan ³¾²¹á¹‡á¸²¹±ô²¹s, namely, lotus, wheel, and nine-panel grid, characterize the Japanese Garbha-, PrajñÄpÄramitÄnayasÅ«tra, and VajradhÄtu-³¾²¹á¹‡á¸²¹±ô²¹s, respectively.
: 84000: Sampuá¹odbhava Tantra (Emergence from Sampuá¹a)±·²¹±¹²¹°ì´Çá¹£á¹³ó²¹ (नवकोषà¥à¤�) refers to a “wheel with nine divisionsâ€� (used for rituals), according to the Sampuá¹odbhavatantra chapter 2.—The wheel has eight divisions with the hub in the center being the ninth.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (±¹²¹Âá°ù²¹²âÄå²Ô²¹) are collected indepently.
See also (Relevant definitions)
Relevant text
No search results for Navakoshtha, ±·²¹±¹²¹°ì´Çṣṳó²¹, Navan-koshtha, Navan-°ì´Çṣṳó²¹, Navakostha, Navan-kostha, Nava-°ì´Çṣṳó²¹, Nava-koshtha, Nava-kostha; (plurals include: Navakoshthas, ±·²¹±¹²¹°ì´Çṣṳó²¹s, koshthas, °ì´Çṣṳó²¹s, Navakosthas, kosthas) in any book or story.