Nandishvaradvipa, Nandishvara-dvipa, ±·²¹²Ô»åīś±¹²¹°ù²¹»å±¹Ä«±è²¹: 5 definitions
Introduction:
Nandishvaradvipa means something in Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term ±·²¹²Ô»åīś±¹²¹°ù²¹»å±¹Ä«±è²¹ can be transliterated into English as Nandisvaradvipa or Nandishvaradvipa, using the IAST transliteration scheme (?).
In Jainism
General definition (in Jainism)
Source: Wisdom Library: Jainism±·²¹²Ô»åīś±¹²¹°ù²¹»å±¹Ä«±è²¹ (ननà¥à¤¦à¥€à¤¶à¥à¤µà¤°à¤¦à¥à¤µà¥€à¤�) is one of the continents (»å±¹Ä«±è²¹) of the middle-world (madhyaloka), encircled by the ocean named Nandīśvarodasamudra (or simply Nandīśvaroda), according to Jain cosmology. The middle-world contains innumerable concentric »å±¹Ä«±è²¹s and, as opposed to the upper-world (adhaloka) and the lower-world (Å«°ù»å³ó±¹²¹±ô´Ç°ì²¹), is the only world where humans can be born. ±·²¹²Ô»åīś±¹²¹°ù²¹»å±¹Ä«±è²¹ is also known as plainly Nandīśvara.
±·²¹²Ô»åīś±¹²¹°ù²¹»å±¹Ä«±è²¹ is recorded in ancient Jaina canonical texts dealing with cosmology and geography of the universe. Examples of such texts are the Saṃgrahaṇīratna in the ÅšvetÄmbara tradition or the Tiloyapannatti and the TrilokasÄra in the Digambara tradition.
: Google Books: Jaina Iconography±·²¹²Ô»åīś±¹²¹°ù²¹»å±¹Ä«±è²¹ (ननà¥à¤¦à¥€à¤¶à¥à¤µà¤°à¤¦à¥à¤µà¥€à¤�).—The Nandīśvara-»å±¹Ä«±è²¹ is a land of delight of the gods with gardens of manifold designs, adorned and honoured by the visits of gods devoted to the worship of the TÄ«rthaá¹…karas. In its central part are four Añjana mountains of black colour, situated in the four directions:
- Devaramaṇa in the east,
- Nityodyata in the south,
- Svayamprabha in the west,
- Ramaṇīya in the north.
On their tops are temples of the Arhats (³ÙÄ«°ù³Ù³ó²¹á¹…k²¹°ù²¹²õ), one hundred yojanas long, half as wide and seventy yojanas high, each shrine having four doors. Within the tempels are jewelled platforms, sixteen yojanas long and wide, and eight yojanas high. On the platforms (³¾²¹á¹‡i±èīṻ·¾±°ìÄå) are diases (devacchandaka) of jewels whose length and width exceed the platforms, and on them are one hundred and eight eternal statues (Å›ÄåÅ›±¹²¹³Ù²¹-²ú¾±³¾²ú²¹) of each of the Arhats named Ṛṣabha, VardhamÄna, CandrÄmana and VÄriá¹£eṇa in the ±è²¹°ù²â²¹á¹…k²¹ posture, made of jewels, attended each by a beautiful retinuie consisting of two NÄgas, two Yaká¹£as, two BhÅ«tas, and two pitcher-carriers while behind each statue is a figure of an umbrella-bearer. On the diases are incense-jars, wreaths, bells, the eight auspicious marks, banners, umbrellas, festoons, baskets, boxes and seats as well as sixteen ornaments such as full pitchers etc.
: archive.org: Trisastisalakapurusacaritra±·²¹²Ô»åīś±¹²¹°ù²¹»å±¹Ä«±è²¹ (ननà¥à¤¦à¥€à¤¶à¥à¤µà¤°à¤¦à¥à¤µà¥€à¤�) is the name of a sacred region, according to chapter 1.1 [Äå»åīś±¹²¹°ù²¹-³¦²¹°ù¾±³Ù°ù²¹] of Hemacandra’s 11th century Triá¹£aá¹£á¹iÅ›alÄkÄpuruá¹£acaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.—Accordingly, “[...] they [viz., VajranÄbha and others] had the art of flying with their legs by which they were able to reach Rucaka»å±¹Ä«±è²¹ in one jump. [...] by the art of flying by knowledge with one jump they were able to reach MÄnuá¹£ottara, and with another ±·²¹²Ô»åīś±¹²¹°ù²¹»å±¹Ä«±è²¹â€�.
: JAINpedia: Glossary±·²¹²Ô»åīś±¹²¹°ù²¹»å±¹Ä«±è²¹ (ननà¥à¤¦à¥€à¤¶à¥à¤µà¤°à¤¦à¥à¤µà¥€à¤�).—The 15th continent in the Middle World of Jain cosmology. It is religiously important as the place where gods come together to celebrate festivities in its 52 temples. The Nandīśvara-»å±¹Ä«±è²¹ is often carved in stone models or slabs found in Jain temples, where they are worshipped. This is especially common among Digambaras.
: Scribd: Carving Devotion in the Jain Caves at Ellora±·²¹²Ô»åīś±¹²¹°ù²¹»å±¹Ä«±è²¹ (ननà¥à¤¦à¥€à¤¶à¥à¤µà¤°à¤¦à¥à¤µà¥€à¤�).—According to both Digambaras and ÅšvetÄmbaras, Nandīśvara DvÄ«pa is a land visited by gods who can perform worship to the TÄ«rthaá¹…karas at fifty-two eternal temples (Å›ÄåÅ›±¹²¹³Ù²¹Âá¾±²ÔÄå±ô²¹²â²¹) (Shah 1987, 22-23). Gardens and lotus-filled lakes permeate the landscape of Nandīśvara DvÄ«pa which is also punctuated at its center with four mountain peaks of black stone.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
See also (Relevant definitions)
Partial matches: Dvipa, Nandishvara.
Full-text: Ratikara, Ashtahnika, Devaramana, Nityodyata, Nandishvarodasamudra, Ramaniya, Anjana, Svayamprabha, Nandishvaroda, Dadhimukha, Cavita, Nandishvara, Gostupa, Nandishena, Amogha, Madhyaloka, Ashoka, Campaka, Saptaparna, Vimana.
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Search found 6 books and stories containing Nandishvaradvipa, Nandishvara-dvipa, ±·²¹²Ô»åīś±¹²¹°ù²¹»å±¹Ä«±è²¹, Nandisvara-dvipa, Nandīśvara-»å±¹Ä«±è²¹, Nandisvaradvipa; (plurals include: Nandishvaradvipas, dvipas, ±·²¹²Ô»åīś±¹²¹°ù²¹»å±¹Ä«±è²¹s, »å±¹Ä«±è²¹s, Nandisvaradvipas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Tilakamanjari of Dhanapala (study) (by Shri N. M. Kansara)
1. Introduction and Celestial geography < [Chapter 10 - Geographical Data]
The gift of a divine necklace by a Vaimanika god Jvalanaprabha < [Chapter 6 - Summary of the Tilakamanjari]
The revelation of the past births < [Chapter 6 - Summary of the Tilakamanjari]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Page 234 < [Volume 28 (1939)]
The Structural Temples of Gujarat (by Kantilal F. Sompura)
2.22. The Shantinatha temple at Kumbharia < [Chapter 4 - Structural temples of the Caulukyan period (942-1299 A.D.)]
Tattvartha Sutra (with commentary) (by Vijay K. Jain)
Paumacariya (critical study) (by K. R. Chandra)
28. The previous birth of Vanara Srikantha < [Chapter 4 - Intervening Stories]
3.5. Jain Rituals in ancient India < [Chapter 9 - Economic, Political and Religious conditions]
2. Anjanasundari and Hanumat < [Chapter 4 - Intervening Stories]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 2: Spring festival < [Chapter III - Eighth incarnation as VajrÄyudha]
Part 7: Visit to Aá¹£á¹Äpada < [Chapter V - Life and death of the sons of Sagara]
Part 19: Description of the memorial caitya < [Chapter VI]