Mantramurti, ²Ñ²¹²Ô³Ù°ù²¹³¾Å«°ù³Ù¾±, Mantra-murti, Mamtramurti: 11 definitions
Introduction:
Mantramurti means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram²Ñ²¹²Ô³Ù°ù²¹³¾Å«°ù³Ù¾± (मनà¥à¤¤à¥à¤°à¤®à¥‚रà¥à¤¤à¤¿) refers to the â€�(planes of) mantra and iconicâ€�, according to the ÅšrÄ«matottara-tantra, an expansion of the KubjikÄmatatantra: the earliest popular and most authoritative Tantra of the KubjikÄ cult.—Referring to the inner space within the triangular Yoni, the ÅšrÄ«matottara says: “O fair lady, thus ÅšrÄ«nÄtha sports in the Circle of the Void (śū²Ô²â²¹³¾²¹á¹‡á¸²¹±ô²¹) and (so does) KubjikÄ, the mother of Kula who is Kuṇá¸alÄ« by name. [...] Applied on the plane of mantra and visualization, she who is undifferentiated (²Ô¾±á¹£k²¹±ôÄå) is differentiated (²õ²¹°ì²¹±ôÄå). When she abides in the differentiated (aspect), she abides as mantra. Undifferentiated, she is devoid of mantra. When she abides in an iconic form, she is gross; she is subtle when present in the aniconic (²¹³¾Å«°ù³Ù¾±) (aspect). Linked to the planes of mantra and iconic [i.e., mantr²¹³¾Å«°ù³Ù¾±-pada] she is action impelled on the plane of visualization (»å³ó²âÄå²Ô²¹)â€�.

Shakta (शाकà¥à¤�, Å›Äkta) or Shaktism (Å›Äktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shaivism (Shaiva philosophy)
: Brill: Åšaivism and the Tantric Traditions²Ñ²¹²Ô³Ù°ù²¹³¾Å«°ù³Ù¾± (मनà¥à¤¤à¥à¤°à¤®à¥‚रà¥à¤¤à¤¿) refers to â€�(one who is) mantra-bodiedâ€�, according to the 9th-century SarvajñÄnottaratantra chapter 18.—Accordingly, “Next, I shall teach the best observance among observances, which is known as the Åšiva-vrata and which is revered by Asuras and Gods alike. [...] He should be mantra-bodied (mantr²¹³¾Å«°ù³Ù¾±); the appearance of excellent SÄdhakas [who follow this observance] is to be the same as that of Åšiva: the observance must be understood as consisting in this. Alternatively, he may wear [just] a white loin-cloth, [and bear] a turban, rosary and spouted water-pot. [...]â€�.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Mantrashastra (the science of Mantras)
: Shodhganga: Kasyapa Samhita—Text on Visha Chikitsa (mantra)²Ñ²¹²Ô³Ù°ù²¹³¾Å«°ù³Ù¾± (मनà¥à¤¤à¥à¤°à¤®à¥‚रà¥à¤¤à¤¿) refers to the “sonic form of a deityâ€�.—Mantras refers to “that which is chanted by people to obtain their spiritual aspirationsâ€�. The extensive use of mantras can be seen in SarpavidyÄ or Agadatantra, which is sourced from the Atharvaveda. Gods are said to have three forms—Devatij¾Å«°ù³Ù¾±, a symbolic form of the deity, Yantr²¹³¾Å«°ù³Ù¾±, a diagrammatic form and ²Ñ²¹²Ô³Ù°ù²¹³¾Å«°ù³Ù¾±, sonic or sound form. Mantra is thus a ²õÅ«³Ù°ù²¹â€�like utterance, charm, or spell to gain the desired fruit.
Mantrashastra (शिलà¥à¤ªà¤¶à¤¾à¤¸à¥à¤¤à¥à¤°, ³¾²¹²Ô³Ù°ù²¹Å›Äå²õ³Ù°ù²¹) refers to the ancient Indian science of mantras—chants, incantations, spells, magical hymns, etc. Mantra Sastra literature includes many ancient books dealing with the methods reciting mantras, identifying and purifying its defects and the science behind uttering or chanting syllables.
Pancaratra (worship of NÄrÄyaṇa)
: archive.org: Catalogue of Pancaratra Agama Texts1) ²Ñ²¹²Ô³Ù°ù²¹³¾Å«°ù³Ù¾± (मनà¥à¤¤à¥à¤°à¤®à¥‚रà¥à¤¤à¤¿) refers to the “mantra-formsâ€� (of the Lord), as discussed in the sixth chapter of the ´³²¹²âÄå°ì³ó²â²¹²õ²¹á¹ƒh¾±³ÙÄå: a PÄñcarÄtra Ä€gama text composed of 4500 verses in 33 chapters dealing with topics such as mantra (formulas), japa (repetitions), »å³ó²âÄå²Ô²¹ (meditations), ³¾³Ü»å°ùÄå (gesticulations), ²Ô²âÄå²õ²¹ (concentrations) etc.—Description of the chapter [³¾³Ü°ì³ó²â²¹³¾²¹²Ô³Ù°ù²¹-³Ü»å»å³óÄå°ù²¹]:—He who wants liberation through mantras should first select a pure spot—a square of one or two cubits which may be adorned and beautified. Clean sand is spread and letters of the alphabet are written in it. [...] From these letters, mixed together, come the mantras which are directed to the principal forms of the Lord and His retinue. To them in their mantr²¹³¾Å«°ù³Ù¾±-presence the worship of arghya, Ä峦²¹³¾²¹²Ô²¹, etc. is undertaken,—the whole process being done mentally (59-221a).
2) ²Ñ²¹²Ô³Ù°ù²¹³¾Å«°ù³Ù¾± (मनà¥à¤¤à¥à¤°à¤®à¥‚रà¥à¤¤à¤¿) refers to four methods of worshiping God, as discussed in chapter 10 of the ³§Äå³Ù³Ù±¹²¹³Ù²¹²õ²¹á¹ƒh¾±³ÙÄå: one of the most ancient of PÄñcarÄtra Ä€gamas consisting of roughly 3500 verses which stresses the theological standpoint of the oneness of God despite his various ±¹²âÅ«³ó²¹²õ (modes of existence), vibhavas (manifestations) and ²¹±¹²¹³ÙÄå°ù²¹²õ (incarnations).—Description of the chapter [±¹¾±²ú³ó²¹±¹²¹»å±ð±¹²¹³ÙÄå²ú²¹³ó¾±°ù²âÄå²µ²¹-±¹¾±»å³ó¾±]:—BhagavÄn then turns to worship centered about the sacred fire. But, it should be noted, in addition to making various offerings into the fire, this fire-worship is accompanied by rituals and offerings of flowers and other materials to a ³¾²¹á¹‡á¸²¹±ô²¹ (32-44a). BhagavÄn interjects at this point that God can be worshipped, indeed, by means of His mantr²¹³¾Å«°ù³Ù¾±s in any one of four places—in water [³ÙÄ«°ù³Ù³ó²¹], in the heart, in an icon [bimba], or in the fire (44b-45). [...] Flowers and fruits only are to be used in such ±èÅ«ÂáÄå to the mantr²¹³¾Å«°ù³Ù¾±s; left-over flowers and fruits not already distributed to Brahmins are to be discarded (55-58).

Pancaratra (पाञà¥à¤šà¤°à¤¾à¤¤à¥à¤°, pÄñcarÄtra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
General definition (in Hinduism)
Source: Wisdom Library: Hinduism²Ñ²¹²Ô³Ù°ù²¹³¾Å«°ù³Ù¾± (मनà¥à¤¤à¥à¤°à¤®à¥‚रà¥à¤¤à¤¿):—One of the three forms a deity can manifest itself in.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: OSU Press: Cakrasamvara Samadhi²Ñ²¹²Ô³Ù°ù²¹³¾Å«°ù³Ù¾± (मनà¥à¤¤à¥à¤°à¤®à¥‚रà¥à¤¤à¤¿) refers to “having the form of mantraâ€� and is used to describe ÅšrÄ« VajravÄrÄhÄ«, according to the Guru-³¾²¹á¹‡á¸²¹±ô²¹-arcana [i.e., “Guru Mandala Worship]â€� ritual often performed in combination with the Cakrasaṃvara SamÄdhi, which refers to the primary ±èÅ«ÂáÄå and ²õÄå»å³ó²¹²ÔÄå practice of Newah MahÄyÄna-VajrayÄna Buddhists in Nepal.—Accordingly, â€�°¿á¹� homage, ÅšrÄ« VajravÄrÄhÄ«, the form of mantra (mantr²¹³¾Å«°ù³Ù¾±), lord of Buddhas, Perpetual benefactor, tremendous, the inhabitant of the red dropâ€�.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (±¹²¹Âá°ù²¹²âÄå²Ô²¹) are collected indepently.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary²Ñ²¹²Ô³Ù°ù²¹³¾Å«°ù³Ù¾± (मनà¥à¤¤à¥à¤°à¤®à¥‚रà¥à¤¤à¤¿).—an epithet of Åšiva.
Derivable forms: mantr²¹³¾Å«°ù³Ù¾±á¸� (मनà¥à¤¤à¥à¤°à¤®à¥‚रà¥à¤¤à¤¿à¤�).
²Ñ²¹²Ô³Ù°ù²¹³¾Å«°ù³Ù¾± is a Sanskrit compound consisting of the terms mantra and ³¾Å«°ù³Ù¾± (मूरà¥à¤¤à¤¿).
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary²Ñ²¹²Ô³Ù°ù²¹³¾Å«°ù³Ù¾± (मनà¥à¤¤à¥à¤°à¤®à¥‚रà¥à¤¤à¤¿):—[=mantra-³¾Å«°ù³Ù¾±] [from mantra > man] m. ‘whose body consists of sacred textsâ€�, Name of Åšiva, [MahÄbhÄrata]
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpusMaṃtr²¹³¾Å«°ù³Ù¾± (ಮಂತà³à²°à²®à³‚ರà³à²¤à²�):â€�
1) [noun] the form of a god, as delineated in a hymn.
2) [noun] he whose body consists or made of sacred hymns.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Murti, Mantra.
Full-text: Murti, Pavitrasnana, Devatamurti, Yantramurti, Murtimantra, Pavitrasnanavidhi, Murtipada, Mantrapada, Vibhavadevatabahiryagavidhi, Mukhyamantroddhara, Manasayaga.
Relevant text
Search found 6 books and stories containing Mantramurti, ²Ñ²¹²Ô³Ù°ù²¹³¾Å«°ù³Ù¾±, Mantra-murti, Mantra-³¾Å«°ù³Ù¾±, Mamtramurti, Maṃtr²¹³¾Å«°ù³Ù¾±; (plurals include: Mantramurtis, ²Ñ²¹²Ô³Ù°ù²¹³¾Å«°ù³Ù¾±s, murtis, ³¾Å«°ù³Ù¾±s, Mamtramurtis, Maṃtr²¹³¾Å«°ù³Ù¾±s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Cidgaganacandrika (study) (by S. Mahalakshmi)
Verse 118 [KÄli in the Form of Krodhani] < [Chapter 3 - Third VimarÅ›a]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Matangalila and Hastyayurveda (study) (by Chandrima Das)
The merits and measures of food suitable for the Elephant < [Chapter 3]
Natural Abodes of Elephants: Forests and woods < [Chapter 3]
Tracking of Elephants in their natural abode < [Chapter 3]
Elephantology and its Ancient Sanskrit Sources (by Geetha N.)
Isanasivagurudeva Paddhati (study) (by J. P. Prajith)
1. The Concept of Devatas in Hinduism < [Chapter 3 - Depiction of Gods and Goddesses]
The SaurasaṃhitÄ: The Earliest Surviving Tantra on Sun-Worship < [Volume 80 (2020)]