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Purana and Itihasa (epic history)

Source: Wisdom Library: The Agni Purana

碍补辫腻濒墨 (啶曕お啶距げ啷�):鈥擮ne of the Eleven Rudras (别办腻诲补艣补-谤耻诲谤补), according to the Agni-pur膩峁嘺. The Agni Pur膩峁嘺 is a religious text containing details on Vi峁ａ箛u鈥檚 different incarnations (avatar), but also deals with various cultural subjects such as Cosmology, Grammar and Astrology.

Source: Wisdom Library: The Matsya-pur膩峁嘺

碍补辫腻濒墨 (啶曕お啶距げ啷�) is the name of a mind-born 鈥榙ivine mother鈥� (尘腻迟峁�), created for the purpose of drinking the blood of the Andhaka demons, according to the Matsya-pur膩峁嘺 179.8. The Andhaka demons spawned out of every drop of blood spilled from the original 础苍诲丑补办腻蝉耻谤补 (Andhaka-demon). According to the Matsya-pur膩峁嘺 179.35, 鈥淢ost terrible they (e.g., 碍补辫腻濒墨) all drank the blood of those Andhakas and become exceedingly satiated.鈥�

The Matsyapur膩峁嘺 is categorised as a Mah膩pur膩峁嘺, and was originally composed of 20,000 metrical verses, dating from the 1st-millennium BCE. The narrator is Matsya, one of the ten major avatars of Vi峁ａ箛u.

: archive.org: Puranic Encyclopedia

1) 碍补辫腻濒墨 (啶曕お啶距げ啷�).鈥擮ne of the eleven Rudras. This Rudra was the son of Sth膩峁噓, son of Brahm膩. (Chapter 66, 膧di Parva). According to the 惭补丑腻产丑腻谤补迟补 the eleven Rudras are the following: M峁沢avy膩dha, Sarpa, Nir峁泃i, Ajaikap膩t, Ahirbudhnya, Pin膩k墨, 莫艣vara, 碍补辫腻濒墨, Sth膩峁噓, Bharga and Dahana. (See under Kapard墨). The eleven Rudras are referred to in different ways in Agni Pur膩峁嘺 and Vi峁ａ箛u Pur膩峁嘺.

2) 碍补辫腻濒墨 (啶曕お啶距げ啷�).鈥斉歩va. The 惭补丑腻产丑腻谤补迟补 gives the following story regarding the reason for 艢iva鈥檚 getting the name of 碍补辫腻濒墨.

2) Once a great controversy arose regarding the supreme sovereignty of the three worlds between Brahm膩 and Vi峁ａ箛u. Then there came to their midst an effulgence of 艢iva and a voice from heaven said "He who finds the source of this brilliance is the real sovereign of the three worlds". Brahm膩 went up to find the upper end and Vi峁ａ箛u went down to find the lower end. They travelled for a very long time without finding the end when Brahm膩 saw a Ketak墨 flower coming down. On enquiry the flower said it was coming from the origin of the brilliance and that three Brahm膩 deluges had elapsed since its starting from there. Brahm膩 took that flower and went to Vi峁ａ箛u. Vi峁ａ箛u asked Brahm膩 whether he had seen the end of the effulgence and Brahm膩 said 'yes'. Immediately the flower in the hand of Brahm膩 turned into the figure of 艢iva and cut off one of the heads of Brahm膩 making five-headed Brahm膩 into fourheaded. The angered Brahm膩 cursed 艢iva "May you go begging with a Kap膩la (human skull) in your hand." Thus 艢iva became a 碍补辫腻濒墨. 艢iva cursed Brahm膩 back saying "You will not be worshipped by anyone" (See under 艢iva, Brahm膩).

: archive.org: Shiva Purana - English Translation

1) 碍补辫腻濒颈n (啶曕お啶距げ啶苦え啷�) is the name of a leader of Ga峁嘺s (骋补峁嘺辫补 or or 骋补峁嚹乨丑颈辫补) who came to Kail膩sa, according to the 艢ivapur膩峁嘺 2.1.20. Accordingly, after 艢iva decided to become the friend of Kubera:鈥斺�淸...] The leaders of Ga峁嘺s revered by the whole world and of high fortune arrived there. [...] 碍补辫腻濒颈n with five crores, the auspicious Sand膩raka with six crores and Ka峁囜笉uka and Ku峁囜笉aka each with a crore. [...]鈥�.

These [viz., 碍补辫腻濒颈n] and other leaders of Ga峁嘺s [viz., 骋补峁嘺辫补s] were all powerful (尘补丑腻产补濒补) and innumerable (补蝉补峁僰丑测腻迟补). [...] The Ga峁嘺 chiefs and other noble souls of spotless splendour eagerly reached there desirous of seeing 艢iva. Reaching the spot they saw 艢iva, bowed to and eulogised him.

2) 碍补辫腻濒颈n (啶曕お啶距げ啶苦え啷�) refers to an epithet of 艢iva (i.e., 艢iva is called Kapalin for He bears skulls of men [办补辫腻濒补] as ornament), according to the 艢ivapur膩峁嘺 2.2.27. Accordingly as Brahm膩 narrated to N膩rada:鈥斺�淸...] once a great sacrifice was started by Dak峁�a, [...] Dak峁�a, the evil-minded, did not invite 艢iva for that sacrifice, deciding that He was not worthy of taking part in the sacrifice because He was a 碍补辫腻濒颈n鈥�.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

1) 碍补辫腻濒颈 (啶曕お啶距げ啶�).鈥擜 name of 艢iva: a Rudra.¹ A Bhairava god;² killed Gaj膩sura;³ 艢iva had to become 碍补辫腻濒颈 for having destroyed the fifth face of Brahm膩, but released through Hari's grace.⁴

• 1) Brahm膩峁囜笉a-pur膩峁嘺 II. 25. 68; III. 3. 71; 25. 8.
• 2) Ib. IV. 19. 79; Vi峁ａ箛u-pur膩峁嘺 I. 15. 123.
• 3) Matsya-pur膩峁嘺 153. 19-68; 171. 39.
• 4) Matsya-pur膩峁嘺 183. 87-100.

2) 碍补辫腻濒墨 (啶曕お啶距げ啷�).鈥擜 mother goddess.^*

• * Matsya-pur膩峁嘺 179. 16.

: JatLand: List of Mahabharata people and places

碍补辫腻濒墨 (啶曕お啶距げ啷�) is a name mentioned in the 惭补丑腻产丑腻谤补迟补 (cf. I.60.3) and represents one of the many proper names used for people and places. Note: The 惭补丑腻产丑腻谤补迟补 (mentioning 碍补辫腻濒墨) is a Sanskrit epic poem consisting of 100,000 艣濒辞办补蝉 (metrical verses) and is over 2000 years old.

context information

The Purana (啶�啷佮ぐ啶距��, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Shaktism (Shakta philosophy)

: Google Books: Manthanabhairavatantram

1) 碍补辫腻濒颈n (啶曕お啶距げ啶苦え啷�) refers to 鈥渙ne carrying a skull鈥� and is used to describe 艢a峁僰ara (i.e., Bhairava), according to the second recension of the Yogakha峁囜笉a of the Manth膩nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik膩.鈥擜ccordingly, as the Goddess (i.e., Khage艣墨) said to the God (i.e., Bhairava), 鈥淸...] Being one who has matted hair, shaved head, (having a) topknot, carrying a skull [i.e., 办补辫腻濒颈苍], smeared with ashes or wearing the five insignias鈥擮 god, (none of this) leads to accomplishment in the Kula tradition. (Even) a renouncer who does not bear the five insignias and is naked does not quickly achieve success in the western (transmission) of the House of the Yogi苍墨s. This is forbidden and (so) all this is absent in the Kaula (teachings). O Mahe艣vara, as this is improper how can the Command be given to you?鈥�.

2) 碍腻辫腻濒颈苍 (啶曕ぞ啶�啶距げ啶苦え啷�) or Asthibha峁僯aka refers to the Servant (办颈峁僰补谤补) associated with N膩da, one of the eight Sacred Seats (辫墨峁环补), according to the Yogakha峁囜笉a (chapter 14) of the Manth膩nabhairavatantra.

3) 碍补辫腻濒墨 (啶曕お啶距げ啷�) refers to one of the eight Yogi苍墨s (测辞驳颈苍墨-补峁ａ弓补办补) associated with N膩da辫墨峁环补 (identified with Kul奴ta), according to the Manth膩nabhairavatantra.鈥擺...] The eight Yogi苍墨s (测辞驳颈苍测补峁ａ弓补办补): V墨rabhadr膩, K膩l墨, 碍补辫腻濒墨, Vik峁泃膩, Kro峁ａ弓膩峁単墨, V膩mabhadr膩, V膩yuveg膩, Hay膩nan膩.

: Kamakoti Mandali: The Yoginis of Narasimha Vyuha

碍补辫腻濒墨 (啶曕お啶距げ啷�) is the name of a M膩t峁沰膩-艢akti created by 惭补丑腻谤耻诲谤补 in order to control the plague of demons created by 础苍诲丑补办腻蝉耻谤补.鈥擜ccordingly, Andhaka-Asura tried to kidnap Um膩 (Dev墨 P膩rvat墨), and was fiercely attacked by 惭补丑腻谤耻诲谤补 who shot arrows at him from his 尘补丑腻辫颈苍腻办补. when the arrows pierced the body of 础苍诲丑补办腻蝉耻谤补, drops of blood fell to earth and from those drops, thousands of Andhakas arose. To control this plague of demons, 惭补丑腻谤耻诲谤补 created 惭腻迟峁沰腻-艢补办迟颈蝉 [viz., 碍补辫腻濒墨] and ordered them to drink the blood of the demons and drain them dry.

: Kamakoti Mandali: Nrisimha matrika-mandala

碍补辫腻濒墨 (啶曕お啶距げ啷�) refers to one of the various 惭腻迟峁沰腻-艢补办迟颈蝉 created by Rudra in order to destroy the clones that spawned from 础苍诲丑补办补鈥檚 body.鈥擜ccordingly, [...] 础苍诲丑补办腻蝉耻谤补 attempted to abduct Gir膩janandi苍墨 (P膩rvat墨) and thus ensued a fierce battle between 础苍诲丑补办腻蝉耻谤补 and the great Rudra, the Lord of Um膩. Like raktab墨ja, every drop of blood that fell from the body of Andhaka created another Asura like him and in no time, the entire world was filled with Andhakas. To destroy the growing number of Andhakas, Rudra created innumerable 惭腻迟峁沰腻-艢补办迟颈蝉 [viz., 碍补辫腻濒墨]. These 艢aktis of immense power at once began to drink every drop of blood that flowed from the body of Andhaka, but they could still not effectively contain the emergence of more and more demons.

context information

Shakta (啶多ぞ啶曕�嵿��, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Shaivism (Shaiva philosophy)

: Brill: 艢aivism and the Tantric Traditions

碍腻辫腻濒颈苍 (啶曕ぞ啶�啶距げ啶苦え啷�) refers to 鈥渟kull-bearers鈥� (Cf. Jayadrathay膩mala verse 3.35.33).鈥擟f. Somajanak膩p膩l墨 (鈥淪kull-bearers who are the soma people鈥�) which is another name for the 碍腻辫腻濒颈kas (鈥渟kull-bearers鈥�), who were perhaps the most notorious 艢aiva ascetics of classical India. The 碍腻辫腻濒颈kas were known for their cremation ground rituals and for wandering around with a skull for an alms bowl. The skull (办补辫腻濒补), their most conspicuous attribute, also provided their name. But the 碍腻辫腻濒颈kas are also designated as Somasiddh膩ntins, 鈥淭hose of the Soma Doctrine鈥�, or the 鈥淪oma People with the Skull鈥�. These appellations seem to have been of some importance because their initiation names also included or ended in -soma in most cases (e.g. Satyasoma, Devasom膩, Somibha峁�峁�膩raka).

context information

Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

: academia.edu: The Structure and Meanings of the Heruka Ma峁囜笉ala

碍补辫腻濒颈n (啶曕お啶距げ啶苦え啷�) is the name of a V墨ra (hero) who, together with the 岣屇乲i苍墨 named 碍补辫腻濒颈苍墨 forms one of the 36 pairs situated in the 骋耻峁嘺肠补办谤补, according to the 10th century 岣屇乲腻谤峁嘺惫补 chapter 15. Accordingly, the 驳耻峁嘺肠补办谤补 refers to one of the four divisions of the 蝉补丑补箩补-辫耻峁璦 (鈥榠nnate layer鈥�), situated within the padma (lotus) in the middle of the 贬别谤耻办补尘补峁囜笉补濒补. The 36 pairs of 岣屇乲i苍墨s and V墨ras [viz., 碍补辫腻濒颈n] are whitish red in color; they each have one face and four arms; they hold a skull bowl, a skull staff, a small drum, and a knife.

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.

India history and geography

Source: Wisdom Library: Teachers, Saints and Sages

碍补辫腻濒颈 (啶曕お啶距げ啶�) is another name for 碍补辫腻濒补辫腻: one of the eighty-four Siddhas (Siddh膩c膩ryas) of the Sahajay膩na school, according to sources such as the Var峁嘺ratn膩kara of Jyotir墨艣vara (i.e., the Varna-Ratnakara by Jyotirishwar Thakur).鈥擳he Sahaja-Yana is a philosophical and esoteric movement of Tantric Buddhism which had enormous influence in the Indian subcontinent and the Himalayas.鈥擬any of these Mah膩siddhas [e.g., 碍补辫腻濒颈] were historical figures whose lives and mystical powers were the subject of legends. They are often associated with teachings belonging to Hinduism, Buddhism, Ajivikism and Jainism such as the Nath Tradition.

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The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Biology (plants and animals)

: Google Books: CRC World Dictionary (Regional names)

1) Kapali in India is the name of a plant defined with Embelia ribes in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Ribesiodes ribes Kuntze (among others).

2) Kapali is also identified with Indigofera aspalathoides It has the synonym Lespedeza juncea (L.f.) Pers. (etc.).

Example references for further research on medicinal uses or toxicity (see latin names for full list):

· Mantissa Plantarum (1771)
· Gardeners Dictionary, ed. 8
· Revisio Generum Plantarum (1891)
· Flora Indica (1768)
· Natural history (1877)
· Nomenclator Botanicus (1797)

If you are looking for specific details regarding Kapali, for example chemical composition, extract dosage, diet and recipes, side effects, pregnancy safety, health benefits, have a look at these references.

context information

This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.

Languages of India and abroad

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

碍补辫腻濒颈 (啶曕お啶距げ啶�).鈥擭ame of 艢iva.

Derivable forms: 办补辫腻濒颈岣� (啶曕お啶距げ啶苦��).

: DDSA: The practical Sanskrit-English dictionary

碍补辫腻濒颈n (啶曕お啶距げ啶苦え啷�).鈥�a.

1) Furnished with or having a skull; Y.3.243.

2) Wearing skulls. 啶曕お啶距げ啶� 啶掂ぞ 啶膏�嵿く啶距う啶ムさ啷囙え啷嵿う啷佮ざ啷囙�栢ぐ啶�啷� (kap膩li v膩 sy膩dathavendu艣ekharam) (惫补辫耻岣�) Kum膩rasambhava 5.78. -m.

1) An epithet of 艢iva; 啶曕ぐ啶� 啶曕ぐ啷嵿ぃ啷� 啶曕�佮ぐ啷嵿さ啶ㄠ�嵿い啷嵿く啶�啶� 啶曕た啶� 啶曕お啶距げ啶苦お啷嵿ぐ啶�啷冟い啶�啶� (kara峁� kar峁噀 kurvantyapi kila kap膩liprabh峁泃aya岣�) G. L.28.

2) A man of low caste (offspring of a Br膩hma峁嘺 mother to fisherman father.).

-苍墨 Name of Durg膩.

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碍腻辫腻濒颈苍 (啶曕ぞ啶�啶距げ啶苦え啷�).鈥�m. Name of 艢iva; 啶班�佮う啷嵿ぐ啶距ぃ啶距ぎ啶苦�� 啶曕ぞ啶�啶距げ啷� (rudr膩峁嚹乵iva k膩p膩l墨) 惭补丑腻产丑腻谤补迟补 (Bombay) 7.6.5.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

碍补辫腻濒颈n (啶曕お啶距げ啶苦え啷�).鈥攎. (-濒墨) 1. A title of Siva. 2. A man of low caste, from a Brahman mother and fisherman father. f. (-濒颈苍墨) The goddess Durga. E. 办补辫腻濒补 a skull, ini affix; and 峁吥�峁� fem. do.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

碍补辫腻濒颈n (啶曕お啶距げ啶苦え啷�).鈥攊. e. 办补辫腻濒补 + in, I. adj., f. 苍墨, Wearing skulls (as a necklace), [Kum膩rasa峁僢hava, (ed. Stenzler.)] 5, 78; covered with skulls, [Bh膩gavata-Pur膩峁嘺, (ed. Burnouf.)] 4, 4, 16. Ii. m. and f. A follower of a certain sect, [Prabodhacandrodaya, (ed. Brockhaus.)] 56, 13. Iii. m. A name of 艢iva, 惭补丑腻产丑腻谤补迟补 2, 1641; of one of the Rudras, 1, 2567. Iv. f. 苍墨, A name of Durg膩.

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碍腻辫腻濒颈苍 (啶曕ぞ啶�啶距げ啶苦え啷�).鈥攎. 1. = 办补辫腻濒颈苍 Iii. 惭补丑腻产丑腻谤补迟补 13, 1217 (perhaps with lengthened a on account of the metre). 2. A proper name, [Hariva峁兣沘, (ed. Calc.)] 9196.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

碍补辫腻濒颈n (啶曕お啶距げ啶苦え啷�).鈥擺adjective] bearing a cup (for begging) or skulls (艢iva or a cert. 艢ivaitic seet).

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碍腻辫腻濒颈苍 (啶曕ぞ啶�啶距げ啶苦え啷�).鈥擺masculine] [Name] of 艢iva (bearer of skulls); [plural] a cert. mixed caste.

: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum

碍腻辫腻濒颈苍 (啶曕ぞ啶�啶距げ啶苦え啷�) as mentioned in Aufrecht鈥檚 Catalogus Catalogorum:鈥擰uoted in Sarvadar艣anasa峁僩raha. Oxf. 247^a.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 碍补辫腻濒墨 (啶曕お啶距げ啷�):鈥擺from 办补辫腻濒补] f. a beggar鈥檚 bowl, [Bhart峁沨ari]

2) 碍补辫腻濒颈 (啶曕お啶距げ啶�):鈥擺from 办补辫腻濒补] m. Name of 艢iva (cf. the next).

3) 碍腻辫腻濒墨 (啶曕ぞ啶�啶距げ啷�):鈥擺from 办腻辫腻濒补] f. the Embelia Ribes, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

4) [v.s. ...] a clever woman, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

5) 碍腻辫腻濒颈 (啶曕ぞ啶�啶距げ啶�):鈥擺from 办腻辫腻濒补] m. Name of a Siddha, [Sarvadar艣ana-sa峁僩raha]

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 碍补辫腻濒颈n (啶曕お啶距げ啶苦え啷�):鈥擺from 办补辫腻濒补] mfn. bearing a pot (to receive food, as a beggar), [N膩rada-sm峁泃i, n膩rad墨ya-dharma-艣膩stra]

2) [v.s. ...] furnished with or bearing skulls, [Y膩j帽avalkya iii, 243; Bh膩gavata-pur膩峁嘺; Kum膩ra-sambhava]

3) [v.s. ...] mf. (墨, i苍墨) a man or woman of low caste (son or daughter of a Br膩hman mother and a fisherman father)

4) [v.s. ...] the follower of a particular 艢aiva sect (carrying skulls of men as ornament and eating and drinking from them; cf. 办腻辫腻濒颈办补), [Prabodha-candrodaya; Kath膩sarits膩gara] etc.

5) [v.s. ...] m. Name of 艢iva, [惭补丑腻产丑腻谤补迟补 i; B膩lar膩m膩ya峁嘺] etc.

6) [v.s. ...] of one of the eleven Rudras, [惭补丑腻产丑腻谤补迟补 ii; Hariva峁兣沘] etc.

7) [v.s. ...] of a demon causing diseases, [Hariva峁兣沘 9557]

8) [v.s. ...] of a teacher

9) 碍腻辫腻濒颈苍 (啶曕ぞ啶�啶距げ啶苦え啷�):鈥擺from 办腻辫腻濒补] m. 鈥榓dorned with skulls鈥�, Name of 艢iva, [惭补丑腻产丑腻谤补迟补 xiii, 1217] (cf. 办补辫腻濒颈苍)

10) [v.s. ...] Name of a mixed caste, [Brahma-pur膩峁嘺]

11) [v.s. ...] Name of a son of K峁涐梗峁嘺 and Yaudhi峁ａ弓hir墨, [Hariva峁兣沘 9196.]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

碍补辫腻濒颈n (啶曕お啶距げ啶苦え啷�):鈥�(濒墨) 3. m. Shiva; a man of low caste (li苍墨) 3. f. Durg膩.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Kannada-English dictionary

: Alar: Kannada-English corpus

Kapali (嗖曕勃嗖侧部):鈥擺noun] = 嗖曕勃嗖苦膊喑� [kapile]1.

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碍补辫腻濒颈 (嗖曕勃嗖距膊嗖�):鈥�

1) [noun] = 嗖曕勃嗖距膊嗖灌哺喑嵿菠 [kapalahasta].

2) [noun] 2) a man of low caste (an offspring of a fisherman and a br膩hma峁嘺 woman).

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碍补辫腻濒颈 (嗖曕勃嗖距膊嗖�):鈥擺noun] a leather bag for carrying water.

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K膩pa岣籭 (嗖曕簿嗖�喑炧��):鈥�

1) [verb] (one鈥檚 guard or protecting system) to be destroyed or broken.

2) [verb] to break another鈥檚 guard or protecting system.

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碍腻辫腻濒颈 (嗖曕簿嗖�嗖距膊嗖�):鈥擺noun] = 嗖曕簿嗖�嗖距膊嗖о�� [kapaladhara].

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Tamil dictionary

: DDSA: University of Madras: Tamil Lexicon

碍补辫腻濒颈 (喈曕��喈距�侧��) noun < 办补辫腻濒颈苍.

1. See 喈曕��喈距�侧��喈距�｀��. (喈�喈苦�权瘝喈曕�侧畷喈｀瘝喈熰��) [kapalapani. (pingalagandu)]

2. Name of a Rudra, one of 脓办腻迟补肠补-谤耻迟迟颈谤补谤, q.v.; 喈忇畷喈距�む畾喈班瘉喈む瘝喈む�苦�班�班瘉喈赤瘝 喈掄�班瘉喈掂�班瘝. (喈む�苦�掂��.) [egathasaruthirarul oruvar. (thiva.)]

3. Bhairava; 喈掂瘓喈班�掂�┼瘝. (喈�喈苦�权瘝喈曕�侧畷喈｀瘝喈熰��) [vairavan. (pingalagandu)]

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碍补辫腻濒颈 (喈曕��喈距�侧��) noun < 办腻辫腻濒颈办补. Name of a certain 艢aiva sect of the left hand order, members of which carry about their person human skulls in the form of garlands and also eat and drink from them; 喈曕�距��喈距�侧�苦畷喈掂�苦�班�む�� 喈�喈距�� 喈氞瘓喈掂畾喈�喈�喈む瘝喈む�距�┼瘝. 喈曕��喁嵿��喈曕瘝 喈曕��喈距�侧�苦畷喈距�｀�� [kapaligavirathi yana saivasamayathan. kambag kapaligan] (喈ㄠ�距�侧�距��喈苦�� 喈む�苦�掂瘝喈�喈�喁嵿��喈苦�班��喈ㄠ瘝喈む��喁� 喈�喁嗋�班�苦��.喈距�脆��. [nalayira thivyappirapandam periyazh.] 2, 8, 8).

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碍腻辫腻濒颈 (喈曕�距��喈距�侧��) noun < 碍补辫腻濒颈n.

1. 艢iva; 喈氞�苦�掂�┼��. 喈掂�苦疅喁堗��喁囙�编瘉 喈曕�距��喈距�侧�� 喈�喁�喈氞�┼�� [sivan. vidaiyeru kapali yisan] (喈ㄠ�距�侧�距��喈苦�� 喈む�苦�掂瘝喈�喈�喁嵿��喈苦�班��喈ㄠ瘝喈む��喁� 喈�喁嗋�班�苦��.喈距�脆��. [nalayira thivyappirapandam periyazh.] 1, 3, 2).

2. One who holds the 办腻辫腻濒补 doctrine; 喈曕�距��喈距�侧��喈む�む瘝喈む�距�┼��. 喈囙��喁嵿��喁娻�脆�苦��喁堗畷喁� 喈曕�距��喈距�侧�� 喈�喈苦��喈�喁嵿��喁� 喈�喁佮�┼瘝 [kapalamathathan. immozhiyaig kapali yiyambu mun] (喈�喈苦�班��喁嬥�む畾喈ㄠ瘝喈む�苦�班瘚喈む��喈�喁� [pirapothasandirothayam] 18, 29).

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碍补辫腻濒颈 (喈曕��喈距�侧��) noun < 办补辫腻濒颈苍墨. P膩rvat墨 喈夃��喈距�む瘒喈掂��. (喈�喈距�脆瘝喈�喁嵿��喈距�｀�む瘝喈む�� 喈�喈距�┼�苦��喁嵿��喈距��喈曕�班�距�む��) [umathevi. (yazhppanathu manippayagarathi)]

context information

Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.

See also (Relevant definitions)

Starts with: Kapalijaya, Kapalina, Kapalini, Kapalinimantra.

Full-text (+36): Shirahkapalin, Vajrakapalin, Pashakapalin, Dandakapalin, Akacakapali, Kapalina, Kamacem-bashinga-kapalim-asanem, Kapala, Kapalikarana, Somajanakapali, Kapalisharman, Kapalini, Candakapali, Kapalika, Kattankan, Kapalamocani, Malla, Kapalivarman, Ekadasharudra, Kapalijaya.

Relevant text

Search found 58 books and stories containing Kapalin, 碍补辫腻濒墨, K膩pa岣籭, 碍补辫腻濒颈, 碍补辫腻濒颈n, 碍腻辫腻濒颈苍, 碍腻辫腻濒墨, 碍腻辫腻濒颈, Kapali, Kapaali, Kaapaali, Kapalins; (plurals include: Kapalins, 碍补辫腻濒墨s, K膩pa岣籭s, 碍补辫腻濒颈s, 碍补辫腻濒颈ns, 碍腻辫腻濒颈苍s, 碍腻辫腻濒墨s, 碍腻辫腻濒颈s, Kapalis, Kapaalis, Kaapaalis, Kapalinses). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Lakulisha-Pashupata (Philosophy and Practice) (by Geetika Kaw Kher)

Kapalikas and Natha Siddhas < [Chapter 2 - Spread and Transition]

Vidhis: Use of Ashes (Meanings and Metaphors) and Nudity < [Chapter 3 - The Ritualistic Context]

Kapalikas and the cult of body < [Chapter 2 - Spread and Transition]

+ 2 more chapters / show preview

Skanda Purana (by G. V. Tagare)

Chapter 89 - Greatness of 碍补辫腻濒墨艣vara (碍补辫腻濒颈n-墨艣vara) < [Section 1 - Prabh膩sa-k峁�etra-m膩h膩tmya]

Chapter 277 - In Praise of D膩na Performed in front of Rudras < [Section 1 - T墨rtha-m膩h膩tmya]

Chapter 103 - Greatness of Kap膩le艣vara (Kap膩la-墨艣vara) < [Section 1 - Prabh膩sa-k峁�etra-m膩h膩tmya]

+ 20 more chapters / show preview

Rudra-Shiva concept (Study) (by Maumita Bhattacharjee)

22. Eleven incarnations of 艢iva < [Chapter 5 - Rudra-艢iva in the Pur膩峁噄c Literature]

42. Number of Rudra < [Chapter 5 - Rudra-艢iva in the Pur膩峁噄c Literature]

2.31. 艢iva as 碍补辫腻濒颈n < [Chapter 6a - The Epithets of Rudra-艢iva]

+ 3 more chapters / show preview

Tirumantiram by Tirumular (English translation)

Verse 1292: Bhairava Destroys Your Enemy < [Tantra Four (nankam tantiram) (verses 884-1418)]

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Matsya Purana (critical study) (by Kushal Kalita)

Part 2 - 艢aivism: The 艢iva-cult < [Chapter 4 - Religious aspects of the Matsyapur膩峁嘺]

Part 2.2 - Different names of 艢iva < [Chapter 4 - Religious aspects of the Matsyapur膩峁嘺]

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Shiva Purana (by J. L. Shastri)

Chapter 27 - The inauguration of Dak峁�a鈥檚 sacrifice < [Section 2.2 - Rudra-sa峁僪it膩 (2): Sat墨-kha峁囜笉a]

Chapter 18 - 艢iva鈥檚 Eleven Incarnations < [Section 3 - 艢atarudra-sa峁僪it膩]

Chapter 20 - 艢iva goes to Kail膩sa < [Section 2.1 - Rudra-sa峁僪it膩 (1): S峁涐梗峁璱-kha峁囜笉a]

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Click here for all 58 books

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