Jvala, 闯惫腻濒腻, 闯惫腻濒补: 29 definitions
Introduction:
Jvala means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Jwala.
Images (photo gallery)
In Hinduism
Shilpashastra (iconography)
: Red Zambala: Hindu Icons and Symbols | TrinityThe flame (箩惫腻濒腻)鈥攈eld in the upper left hand of 艢iva (as Na峁璦r膩ja)鈥攔epresents the flame of destruction and transformation. An object when consumed by the fire is destroyed in one sense but transformed into energy and thus continues in another more subtle form. In the same way our physical bodies and the universe are destroyed but the Self (膧tman) continues to exist in a subtle form as does the universe. Nothing is destroyed absolutely 鈥� it only undergoes changes and change is the only thing constant in our world.
Shilpashastra (啶多た啶侧啶ざ啶距じ啷嵿い啷嵿ぐ, 艣ilpa艣膩stra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Purana and Itihasa (epic history)
: archive.org: Puranic Encyclopedia1) 闯惫腻濒腻 (啶溹啶掂ぞ啶侧ぞ).鈥擜 daughter of Tak峁ka. The King 峁歬峁 married her. Matin膩ra was the son born to the couple. (Mah膩bh膩rata, 膧di Parva, Chapter 95. Stanza 25).
2) 闯惫腻濒腻 (啶溹啶掂ぞ啶侧ぞ).鈥擳he wife of N墨ladhvaja. There is a story about this 闯惫腻濒腻 in the "Jaimini A艣vamedha Parva", Chapter 15, as follows:
2) The P膩峁囜笉avas began the sacrifice of A艣vamedha. Arjuna led the sacrificial horse. He continued his victorious march defeating all Kings and reached the city of N墨ladhvaja. N墨ladhvaja was not prepared for a fight. Seeing this his wife 闯惫腻濒腻 tried various ways to push her husband to war. Seeing them to be futile she approached her brother Unm奴ka and asked him to fight with Arjuna. He also was not prepared to fight with Arjuna. 闯惫腻濒腻 became very angry and walked to the bank of the Ganges. When the Ganges-water touched her feet she stopped and said, "Dear me ! I am become sinful by the touch of Ganges-water." The amazed Ga峁単膩 took the form of Suma峁単a濒腻dev墨 and stood before 闯惫腻濒腻 and aked her the reason for saying so. 闯惫腻濒腻 said "Ga峁単膩dev墨 submerged her seven sons and killed them. After that she took the eighth son from 艢antanu. That son too was killed by Arjuna in the Bh膩rata-battle. Thus Ga峁単膩 is childless and sinful." Hearing this Ga峁単膩 Dev墨 cursed Arjuna "Let his head be cut off in six months' time." 闯惫腻濒腻 was satisfied. (For the result of the curse see under Arjuna, Para 28).
: archive.org: Shiva Purana - English Translation闯惫腻濒补 (啶溹啶掂ぞ啶�) refers to 鈥渇iery flames鈥�, according to the 艢ivapur膩峁嘺 2.5.19 (鈥淛alandhara鈥檚 emissary to 艢iva鈥�).鈥擜ccordingly, after R膩hu spoke to 艢iva: 鈥淲hen R膩hu spoke thus, a terrific being resonant like the thunder came out from the space between the eyebrows of the trident-bearing deity. He had a leonine mouth with a moving tongue; his eyes shed fiery flames (箩惫腻濒补-苍补测补苍补); his hair stood at its end; his body was dry and rough. [...]鈥�.
: Cologne Digital Sanskrit Dictionaries: The Purana Index1a) 闯惫腻濒腻 (啶溹啶掂ぞ啶侧ぞ).鈥�(A峁単膩raka) a class of 辫颈艣腻肠补蝉.*
- * Brahm膩峁囜笉a-pur膩峁嘺 III. 7. 377.
1b) After the conquest of the three worlds by Vi峁ａ箛u, the Devas, including Brahm膩 praised him; Brahm膩 was the creator while Vi峁ａ箛u was the creator and destroyer of worlds; during their discussion there was a 箩惫腻濒腻 in the north which spread over all the worlds out of which came Linga which went on growing. To see its beginning and end both agreed to go above and below respectively; they went on for 1000 years; it was beyond reckoning; hence both praised 艢iva for light; 艢iva said that Brahm膩 was the right hand and Vi峁ａ箛u his left hand and disappeared.*
- * V膩yu-pur膩峁嘺 55. 17-61.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Pancaratra (worship of N膩r膩ya峁嘺)
Source: Wisdom Library: P膩帽car膩tra闯惫腻濒腻 (啶溹啶掂ぞ啶侧ぞ) refers to an aspect of 苍峁泂颈峁僪补 (鈥榤补苍-濒颈辞苍鈥�), according to the Vihagendra-sa峁僪it膩 4.17, which mentions seventy-four forms (inlcuding twenty forms of 惫测奴丑补). He is also known as 闯惫腻濒腻苍峁泂颈峁僪补 or 闯惫腻濒腻narasi峁僪a. N峁泂i峁僪a is a Tantric deity and refers to the furious (ugra) incarnation of Vi峁ａ箛u.
The 15th-century Vihagendra-sa峁僪墨ta is a canonical text of the P膩帽car膩tra corpus and, in twenty-four chapters, deals primarely with meditation on mantras and sacrificial oblations.
Pancaratra (啶ぞ啶炧啶氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Ayurveda (science of life)
: gurumukhi.ru: Ayurveda glossary of terms闯惫腻濒腻 (啶溹啶掂ぞ啶侧ぞ):鈥擣lame
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram1) 闯惫腻濒补 (啶溹啶掂ぞ啶�) refers to the 鈥渇lames (of fire)鈥�, according to the 艢r墨matottara-tantra, an expansion of the Kubjik膩matatantra: the earliest popular and most authoritative Tantra of the Kubjik膩 cult.鈥擜ccordingly, 鈥淭he venerable sacred seat of 闯腻濒补ndhara is in the locus of the cavity (of the mouth). It is adorned with flames of Fire and shines brilliantly [i.e., 惫补丑苍颈-箩惫腻濒补-耻辫补艣辞产丑颈迟补] and burns with the Doomsday Fire in the form of a (radiant) spark (of light). [...]鈥�.
2) 闯惫腻濒补 (啶溹啶掂ぞ啶�) refers to one of the eight Heroes (惫墨谤补-补峁ａ弓补办补) associated with 闯腻濒补ndhara (which is in the southern quarter), according to the Manth膩nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik膩.鈥擺...] The eight heroes: Ananta, 闯惫腻濒补, J峁沵bha峁嘺, Stambhana, Mohana, Stambhak膩r墨, Sa峁僰ar峁峁嘺, Vighn膩ntaka.
: Shodhganga: Saudarya Lahari of Sri Sankara A Study闯惫腻濒腻 (啶溹啶掂ぞ啶侧ぞ) refers to one of the 62 rays of the Ma峁噄p奴ra-Cakra which (together with the 54 rays of the An膩hata) are associated with the solar plane called Vi峁ａ箛ugranthi, according to 艢a峁卥ar膩c膩rya鈥檚 Saudaryalahar墨.鈥擜ccordingly, the Goddess is visualised (by S膩dhaka) as dwelling above the six 膧dh膩racakras ruling over the 360 rays which emanate in them [e.g., 闯惫腻濒腻]. These 360 rays represent 360 syllables (i.e., a consummation of the 艣补产诲补辫谤补辫补帽肠补 or 50 alphabets) as well as the principles of nature. For the 360 syllables, together with 丑补峁� and 蝉补岣�, Ny膩sa should be performed for 艢r墨cakrap奴j膩.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra闯惫腻濒补 (啶溹啶掂ぞ啶�) refers to the 鈥渇lame (of the lamp)鈥�, according to Mah膩praj帽膩p膩ramit膩艣膩stra (chapter 41).鈥擜ccordingly, 鈥淸The eighteen 腻惫别峁噄办补-诲丑补谤尘补蝉 (鈥榮pecial attributes鈥�)]鈥� [...] (10). The Buddha has no loss of wisdom.鈥擧e has no loss of wisdom.鈥擜s the Buddha has obtained all these wisdoms, he has no loss of wisdom; as his wisdom of the three times is unobstructed, he has no loss of wisdom. Moreover, he is endowed with the ten powers (bala), the four fearlessnesses (惫补颈艣腻谤补诲测补) and the four unhindered wisdoms (辫谤补迟颈蝉补峁僾颈诲): this is why he has no loss of wisdom. If the oil (taila) is plentiful and the wick (惫补谤迟颈办腻) is clean, the flame of the lamp (诲墨辫补-箩惫腻濒补) is excellent. It is the same for the Buddha who has concentrations such as the Sam膩dhir膩jasam膩dhi as oil and, as clean wick, the absence of loss of mindfulness. This is why the radiance of his wisdom is immense and uneclipsed. [...]鈥�.
: De Gruyter: A Buddhist Ritual Manual on Agriculture闯惫腻濒腻 (啶溹啶掂ぞ啶侧ぞ) refers to a 鈥渂lazing (mass of fire)鈥�, according to the 痴补箩谤补迟耻峁囜笉补蝉补尘补测补办补濒辫补谤腻箩补, an ancient Buddhist ritual manual on agriculture from the 5th-century (or earlier), containing various instructions for the Sangha to provide agriculture-related services to laypeople including rain-making, weather control and crop protection.鈥擜ccordingly, [As the Bhagav膩n gives instructions for protection of crops]: 鈥淸...] They will be well protected. There will be a sealing of the boundaries for all N膩gas: the slopes of the great fire-mountain will completely cover the four directions and the great fire blaze mass (箩惫腻濒腻-pa峁璦la) cloud that is the expanded [wings] of the Garu岣峚 speed bird, called a great mass, will cover the sky. It is there for the protection of all flowers and fruits. All N膩gas and so on will be burnt by that. All harmful N膩gas will be destroyed鈥�.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: Brill: 艢aivism and the Tantric Traditions (tantric Buddhism)闯惫腻濒腻 (啶溹啶掂ぞ啶侧ぞ) refers to a 鈥渇ire鈥�, according to the Bh奴艣alyas奴trap膩tananimittavidhi section of Jagaddarpa峁嘺鈥檚 膧c膩ryakriy膩samuccaya, a text within Tantric Buddhism dealing with construction manual for monasteries etc.鈥擜ccordingly, 鈥淸...] If a parasol, lotus, banner, muraja drum, flagpole, ornament, a woman of the court, fish, milk, the best curd, wine, blazing fire (dahana-箩惫腻濒腻), and fruits [are seen], then there are victory, extraordinary increase of grain, property, [the number of] sons, and other [merits], and the completion of duties. [...]鈥�.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
In Jainism
Jain philosophy
: archive.org: Anekanta Jaya Pataka of Haribhadra Suri闯惫腻濒腻 (啶溹啶掂ぞ啶侧ぞ) refers to a 鈥渇lame鈥�, as occurring in the 础苍别办腻苍迟补箩补测补辫补迟腻办腻-辫谤补办补谤补峁嘺, a 艢vet膩mbara Jain philosophical work written by Haribhadra S奴ri.鈥擺Cf. Vol. I, P. 278, l. 8]鈥斺�楢峁単膩ra鈥� (Gujarati A峁単膩ro) means a charcoal, 鈥楳urmura鈥� chaff-fire, and 鈥槾潮鼓灞裟邂�� (Gujarati 鈥楯h膩岣籥鈥�) flame. 鈥楳urmura鈥� occurs m Vol. II, p. 185, l. 28 and 鈥楳ummura鈥� its P膩iya (Prakrit) equivalent in S奴yaga岣峚 (V, i, 10).
-
General definition (in Jainism)
: archive.org: Trisastisalakapurusacaritra1) 闯惫腻濒腻 (啶溹啶掂ぞ啶侧ぞ) is the mother of Padma: one of the Cakrins (Cakravartins), according to chapter 1.6 [腻诲墨艣惫补谤补-肠补谤颈迟谤补] of Hemacandra鈥檚 11th century Tri峁峁ａ弓i艣a濒腻k膩puru峁caritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.
Accordingly: 鈥淸...] In Bharata there will be twenty-three other Arhats and eleven other Cakrins. [...] The Cakrins will belong to the gotra of Ka艣yapa, gold-color, and eight of them will go to 尘辞办峁. [...] Padma, the son of 闯惫腻濒腻 and Padmottara, in V膩r膩峁嘺s墨, will live for thirty thousand years, twenty bows tall. In K膩mp墨lya, Hari峁峁嘺 will be son of Mer膩 and Mah膩hari, living for ten thousand years, fifteen bows tall. These two will live while Muni and Nami are wandering (as T墨rtha峁卥aras)鈥�.
2) 闯惫腻濒腻 (啶溹啶掂ぞ啶侧ぞ) is the wife of king Padmottara from H膩stinapura, according to chapter 6.8 [艣谤墨-尘补丑腻辫补诲尘补-肠补办谤颈苍-肠补谤颈迟谤补].鈥擜ccordingly:鈥斺�淣ow in Bharatak峁tra of Jamb奴dv墨pa there is a city H膩stinapura which resembles a city of the gods. Its king was named Padmottara, who belonged to the Ik峁膩ku-family, like a lotus in the great lake Padma, the abode of Padm膩. His chief-queen was named 闯惫腻濒腻 who had shining virtues, the ornament of the harem, surpassing goddesses in beauty. Her first son, indicated by a dream of a lion, was born like a young god in beauty, named Vi峁ａ箛ukum膩ra鈥�.
: The University of Sydney: A study of the Twelve Reflections闯惫腻濒腻 (啶溹啶掂ぞ啶侧ぞ) refers to 鈥渇lames (of fire)鈥�, according to the 11th century J帽膩n膩r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淗ere in the cycle of rebirth consisting of endless misfortune, sentient beings roam about repeatedly, struck down by spear, axe, vice, fire, corrosive liquid or razor in hell, consumed by the multitude of flames from the fire of violent actions [com.鈥�艣ramadu岣ha-agni-箩惫腻濒腻-sam奴habhasm墨k峁泃a鈥斺�榯hose who are consumed by the multitude of flames from the fire of suffering from exertion鈥橾 in the plant and animal world, and subject to unequalled trouble in the human condition [or] full of desire among the gods. [Thus ends the reflection on] the cycle of rebirth鈥�.
Synonyms: 艢ikh膩.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
Source: Wisdom Library: Teachers, Saints and Sages闯惫腻濒腻 (啶溹啶掂ぞ啶侧ぞ) or 闯惫腻濒腻n膩tha refers to one of the eighty-four Siddhas (Siddh膩c膩ryas) mentioned in various sources as being representative teachers of Sahajiya Tantrism, Alchemy, Nath Sampradaya and other traditions having influence in the Indian subcontinent and the Himalayas.鈥擬any of these Mah膩siddhas [e.g., 闯惫腻濒腻-n膩tha] were historical figures whose lives and mystical powers were the subject of legends. They are often associated with teachings belonging to Hinduism, Buddhism, Ajivikism and Jainism and are evident of a caste-less interreligious spiritual society.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary箩惫腻濒腻 (啶溹啶掂ぞ啶侧ぞ).鈥攆 (S) pop. 箩惫腻岣纺� or 箩惫腻岣穉 f Flame, blaze, fire burning.
: DDSA: The Aryabhusan school dictionary, Marathi-English箩惫腻濒腻 (啶溹啶掂ぞ啶侧ぞ).鈥�f 箩惫腻岣纺� or 箩惫腻岣穉 f Flame, blaze, fire, burning.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryJvala (啶溹啶掂げ).鈥�a. [jval-ac]
1) Flaming, blazing.
2) Bright, brilliant.
-濒补岣� Flame, blaze, light; 啶侧た啶啶啶班た啶� 啶むえ啷嬥ぐ啷嵿さ啶距い啷堗ざ啷嵿啷囙い啶 啶膏啶ぞ啶溹啶溹啶掂ぞ啶侧 啶� 啶曕 (limpairiva tanorv膩tai艣cetaya岣� sy膩jjv膩lo na ka岣�) Bha峁弓ik膩vya 6.79.
--- OR ---
闯惫腻濒补 (啶溹啶掂ぞ啶�).鈥�a. [箩惫补濒-峁嘺] Burning, blazing.
-濒补岣� 1 A flame, light; 啶� 啶溹啶掂ぞ啶侧啶� 啶さ啶ㄠ啶︵啶啶む啶班啶掂た啶膏啶啶侧た啶權啶椸啶� 啶膏ぎ啶ㄠ啶むい啶� (sa 箩惫腻濒补i岣� pavanodbh奴tairvisphuli峁単ai岣� samantata岣�) R膩m 15.149.1; 啶︵さ啶︵す啶ㄠ啶熰ぞ啶侧啷嵿さ啶距げ啶溹ぞ啶侧ぞ啶灌い啶距え啶距ぎ啷� (诲补惫补诲补丑补苍补箩补峁乴补箩惫腻濒补箩腻濒腻丑补迟腻苍腻尘) Bv.1.36.
2) A torch.
--- OR ---
闯惫腻濒腻 (啶溹啶掂ぞ啶侧ぞ).鈥�
1) A blaze, flame, illumination; R.15.16; 叠丑补谤迟峁沨补谤颈 1.95.
2) Burnt rice.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryJvala (啶溹啶掂げ).鈥攎fn.
(-濒补岣�-濒腻-la峁�) Blazing, shining. m.
(-濒补岣�) Flame, blaze, light. E. jval to blaze, affix ac; also 箩惫腻濒补.
--- OR ---
闯惫腻濒补 (啶溹啶掂ぞ啶�).鈥攎fn.
(-濒补岣�-l墨-la峁�) Burning, blazing. mf. (濒补岣�-濒腻) Flame, blaze. f.
(-濒腻) Burnt rice. E. jval to blaze, affix 补峁�, fem. affix 峁乸 or 峁吥玴.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryJvala (啶溹啶掂げ).鈥擺jval + a], adj. f. 濒腻, Flaming, [贬颈岣峣尘产补惫补诲丑补] 2, 7.
--- OR ---
闯惫腻濒补 (啶溹啶掂ぞ啶�).鈥攊. e. jval + a, m. and f. 濒腻, Flame, Mah膩bh膩rata 3, 14132; [Raghuva峁兣沘, (ed. Stenzler.)] 15, 16.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryJvala (啶溹啶掂げ).鈥擺masculine] flame.
--- OR ---
闯惫腻濒补 (啶溹啶掂ぞ啶�).鈥擺masculine] light, flame (also 箩惫腻濒腻 [feminine]); torch, hot infusion.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Jvala (啶溹啶掂げ):鈥擺from jval] m. ([P膩峁噄ni 3-1, 140]) flame, [Horace H. Wilson]
2) 闯惫腻濒补 (啶溹啶掂ぞ啶�):鈥擺from jval] mfn. ([P膩峁噄ni 3-1, 140]) burning, blazing, [Horace H. Wilson]
3) [v.s. ...] m. light, torch, [Kau艣ika-s奴tra]
4) [v.s. ...] flame, [Mah膩bh膩rata; Hariva峁兣沘] etc.
5) 闯惫腻濒腻 (啶溹啶掂ぞ啶侧ぞ):鈥擺from 箩惫腻濒补 > jval] a f. idem, [ib.]
6) [v.s. ...] illumination, [K膩ty膩yana-艣rauta-s奴tra iv, Paddh.]
7) [v.s. ...] causing a flame to blaze, [Ny膩yam膩濒腻-vistara x, 1, 22]
8) [v.s. ...] burnt rice, [cf. Lexicographers, esp. such as amarasi峁僪a, ha濒腻yudha, hemacandra, etc.]
9) [v.s. ...] = 箩惫补濒补苍腻 q.v.
10) 闯惫腻濒补 (啶溹啶掂ぞ啶�):鈥擺from jval] m. (also) a hot infusion, [Maitr膩ya峁嚹�-sa峁僪it膩]
11) 闯惫腻濒腻 (啶溹啶掂ぞ啶侧ぞ):鈥擺from jval] b f. of la q.v.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) Jvala (啶溹啶掂げ):鈥�(濒补岣�) 1. m. Flame. a. Shining.
2) 闯惫腻濒补 (啶溹啶掂ぞ啶�):鈥擺(la岣�-l墨-la峁�) a.] Burning. (濒补岣�-濒腻) 1. m. f. Flame. f. Burnt rice.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Jvala (啶溹啶掂げ) in the Sanskrit language is related to the Prakrit words: Jala, 闯腻濒补, J膩濒腻, J膩濒腻va, Bala.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary闯惫腻濒腻 (啶溹啶掂ぞ啶侧ぞ) [Also spelled jwala]:鈥�(nf) flame, blaze.
...
Kannada-English dictionary
: Alar: Kannada-English corpusJvala (嗖溹硩嗖掂膊):鈥�
1) [adjective] shining brightly; full of splendour; dazzling; splendid.
2) [adjective] burning (with flames).
--- OR ---
Jvala (嗖溹硩嗖掂膊):鈥�
1) [noun] the condition of being resplendent; brightness; splendour.
2) [noun] the form of energy emitted by a luminous body, which helps human or animals see objects; light.
3) [noun] the state of burning with flames.
4) [noun] the flamy tongue of a burning object; a flame.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary闯惫腻濒腻 (啶溹啶掂ぞ啶侧ぞ):鈥攏. flame; blaze; light; heat;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+10): Jvaladehavat, Jvaladvahni, Jvalagardabhaka, Jvalagni, Jvalajjvala, Jvalakamini, Jvalakavaca, Jvalakcharira, Jvalakharagada, Jvalakulakaranka, Jvalalaksha, Jvalalakshana, Jvalalingapuja, Jvalamala, Jvalamalakula, Jvalamalinistotra, Jvalamangalya, Jvalamba, Jvalamta, Jvalamtasakshi.
Full-text (+157): Jvalamukhi, Agnijvala, Mahajvala, Vidyujjvala, Vajrajvala, Ujjvala, Jvalamalin, Hemajvala, Jatajvala, Saptajvala, Ghanajvala, Jvalamukha, Jatharajvala, Jvalajihva, Jvaladhvaja, Jvalamala, Prajvala, Vahnijvala, Jvalamalakula, Jvalarasabhakamaya.
Relevant text
Search found 59 books and stories containing Jvala, 闯惫腻濒腻, 闯惫腻濒补; (plurals include: Jvalas, 闯惫腻濒腻s, 闯惫腻濒补s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Rudra-Shiva concept (Study) (by Maumita Bhattacharjee)
43. Origin of 艢iva-li峁単a < [Chapter 5 - Rudra-艢iva in the Pur膩峁噄c Literature]
2. Physical appearance of 艢iva < [Chapter 5 - Rudra-艢iva in the Pur膩峁噄c Literature]
Rig Veda (translation and commentary) (by H. H. Wilson)
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Brihad Bhagavatamrita (commentary) (by 艢r墨 艢r墨mad Bhaktived膩nta N膩r膩yana Gosv膩m墨 Mah膩r膩ja)
Verse 2.3.108-111 < [Chapter 3 - Bhajana (loving service)]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada D膩sa)
Text 7.135 < [Chapter 7 - Literary Faults]
Text 7.61 < [Chapter 7 - Literary Faults]
Text 10.54 < [Chapter 10 - Ornaments of Meaning]