Ishvarasamhita, Īśṃh, Ishvara-samhita, śṃh: 7 definitions
Introduction:
Ishvarasamhita means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms Īśṃh and śṃh can be transliterated into English as Isvarasamhita or Ishvarasamhita, using the IAST transliteration scheme (?).
In Hinduism
Pancaratra (worship of Nārāyaṇa)
Source: Wisdom Library: Pancaratra (Samhita list)1) Īśṃh (ईश्वरसंहित�) is the name of an ancient Pāñcarātra Saṃhitā mentioned in the ʲ峾ṃh: the most widely followed of Saṃhitā covering the entire range of concerns of Pāñcarātra doctrine and practice (i.e., the four-fold formulation of subject matter�ñԲ, yoga, and ) consisting of roughly 9000 verses.—[Cf. Jñānapāda chapter 1, verses 99-114]—First is explained the folly of following more than one Saṃhitā for a single series of rituals. Then the names of the 108 Tantras of the Pāñcarātra corpus are named [e.g., Īśṃh]. Even those who repeat these 108 titles will gain salvation.
2) Īśṃh (ईश्वरसंहित�) is classified as a Sāttvika (=Munivākya) type of Pāñcarātra text, according to the śṃh: an important Pāñcarātra text of 8700 verses followed closely by the Ranganathaswamy temple at Srirangam—dealing with priestly concerns such as their daily routines, occasional liturgies and expiatory services.—[Cf. chapter 10 verses 374-386a].
3) Īśṃh (ईश्वरसंहित�) is also mentioned in the ʳܰṣoٳٲṃh: a Pāñcarātra text consisting of more than 1800 verses devoted to temple-building and the practical concerns of the Pāñcarātra priestly community.
4) śṃh (इश्वरसंहित�) is also mentioned in the 屹Ჹṃh or “Bhāradvāja-kaṇva-saṃhitā�: a Pāñcarātra text comprising some 230 śǰ첹 mainly concerned with basic details concerning temple construction and icon consecration.
5) Īśṃh (ईश्वरसंहित�) is also mentioned in the 첹ṇḍⲹṃh: a Pāñcarātra text comprising some 2200 Sanskrit verses mainly dealing with temple-building, iconography, ū (worship procedures), utsava (festivities) and ⲹśٳٲ (expiatory measures).
6) Īśṃh (ईश्वरसंहित�) or Īśṃhsaṃhitā is also mentioned in the Ჹⲹśīṣaṃh: a large Pāñcarātra Āgama consisting of roughly 6500 verses dealing primarily with architecture, temple-building and consecration rituals and iconography.
: archive.org: Isvara Samhita Vol 1Īśṃh (ईश्वरसंहित�) is an important text of the Pāñcarātra School and is followed meticulously for conduction of daily ū ceremony and performances of various religious festivals in the Nārāyaṇasvāmi temple of Melkote. It can safely be dated to 8th-9th Century at least on the basis of its reference in the Āgama Prāmāṇya of Śrī Yāmunācārya. It is supposed to be a simpler and smaller version of the older Sātvatāsaṃhitā of this school which is the earliest available work of Pāñcarātra and is considered as one of three ratnas, (Jewels), along with Pauṣkara- and Jaya Saṃhitās. In 25 long ⲹ the Īśṃh describes in great details the rites, rituals and ceremonies taking place (or ought to take place) in a Vaiṣṇava temple.
: archive.org: Catalogue of Pancaratra Agama TextsĪśṃh (ईश्वरसंहित�) is the name of various Pāñcarātra Āgama texts.—There are two works—both Pāñcarātra documents—to be distinguished. The printed Īśṃh, a work of 25 chapters, has gone through two editions and a third one is scheduled for release soon. The second Īśṃh is a text surviving in part only and represented by a version preserved at the Oriental Institute, Baroda; it is a brief, 14-chapter work devoted to the mantra addressed to Narasiṃha.
The “printed� Īśṃh is one of the older ṃh, and one that is justifiably popular as a reference manual. Its encyclopaedic scope, covering most subjects of concern to Pāñcarātra priests. [...] Its origin is South India and, indeed, it may have been composed in the Melkote area where it is still closely connected with the local temple traditions of worship. It is a relatively long work, totalling almost 8200 śǰ첹. The exposition for the most part follows an inner logic, and the 25 medium-to-long chapters that come to us today may be divided into three major sections—relating to nitya, naimittika and 峾ⲹ concerns—with a fourth section appended expanding on certain details. [...] The Īśṃh is popularly considered to be derivative of the Sāttvatasaṃhitā—one of the “Three Gems� along with the Pauṣkarasaṃhitā and Jayākhyasaṃhitā.—Manuscripts include: (1) Mysore, Sadvidya Press, 1890; (2) Conjeevaram, Sudarsana Press, 1923; (3) Tirupati, Kendriya Sanskrit Vidyapeetha.
The “Baroda edition� Īśṃh is a relatively short and apparently incomplete work of some 640 śǰ첹 divided into 14 chapters and may alternatively be called “Nṛsiṃhakalpa� and “Śrīsudarśananṛsiṃhakalpa�. It is written in the form of a dialogue between Īś and Pārvatī. The most noteworthy facet of the work is its extreme �prayogic� tendency. By the proper application of the “Nṛsiṃhamantra� enemies may be overcome, diseases cured, death circumvented, etc. Even the “Evil Eye� may be averted. While �prayogic� passages are certainly encountered in other Pāñcarātra works, the blatant tone of this work sets it apart from the mainstream of the Pāñcarātra literature.
: Shodhganga: Iconographical representations of Śiva (pancaratra)Īśṃh (ईश्वरसंहित�) or simply Īś is the name of a Vaiṣṇava Āgama scripture, classified as a ٳٱ첹 type of the Muniprokta group of Pāñcarātra Āgamas. The ṣṇ岵 represent one of the three classes of 岵 (traditionally communicated wisdom).—Texts of the Pāñcara Āgamas are divided in to two sects. It is believed that Lord Vāsudeva revealed the first group of texts which are called Divya and the next group is called Muniprokta which are further divided in to three viz. a. Sāttvika (e.g., Īśṃh-saṃhitā). b. Rājasa. c. Tāmasa.
: Shodhganga: Kasyapa Samhita—Text on Visha Chikitsa (p)Īśṃh (ईश्वरसंहित�) refers to a core text of the Pāñcarātra division of the Vaiṣṇava Āgamas.—The cornerstone of Pāñcarātrāgama is a group of three ancient Āgamas famed as the Ratnatraya–viz., Sāttvatasaṃhitā, Pauṣkara Saṃhitā and Jayākhya Saṃhitā. The Īśṃh is said to be a derivative of the Sāttvatasaṃhitā which is the very essence of the Bhāgavata Purāṇa. In all these works, practical injunctions and rituals are interspersed with theological discussions. The Sāttvatasaṃhitā forms the basis for the worship in the Tirunārāyaṇa temple in Melkote (Cf. Īśṃh I.67).

Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
General definition (in Hinduism)
: Indira Gandhi National Centre for the Arts: HinduismThe Īśṃh is an important text of the Pāñcarātra school and is followed meticulously for the conduction of daily Pūjā ceremony and performances of various religious festivals in the Nārāyaṇasvāmī temple of Melkore. It can safely be dated to eighth-ninth century at least on the basis of its reference in the Āgama Prāmāṇya of Śrī Yāmunācārya. It is supposed to be a simpler and smaller version of the older Sāttvata-Saṃhitā of this school which is the earliest available work of Pāñcarātra and is considered as one of three ratnas Uewels), along with Pau kara and Jayā-Saṃhitās. In twenty-five long Adhyāyas the Īśṃh describes in great detail the rites, rituals and ceremonies taking place (or ought to take place) in a Vaiṣṇava temple.
Languages of India and abroad
Sanskrit dictionary
: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus CatalogorumĪśṃh (ईश्वरसंहित�) as mentioned in Aufrecht’s Catalogus Catalogorum:�Oppert. Ii, 3972.
—[commentary] Ii, 3973. Quoted by Raghunandana in Tithitattva.
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Ishvara, Samhita.
Full-text (+519): Ishvara, Ishanasamhita, Maunjayana, Aupagayana, Bhubhupta, Shandilya, Kaushika, Sarvadosha, Bhubhuptaprayashcittavidhi, Bhubhuptaprayashcitta, Sarvadoshaprayashcitta, Bharadvaja, Samnidhi, Sannidhimudra, Kiritamudra, Sammukhya, Vidyadhideva, Vartaka, Visarjanamudra, Prayashcittasamgraha.
Relevant text
Search found 8 books and stories containing Ishvarasamhita, Īśṃh, Isvarasamhita, Ishvara-samhita, Īś-saṃhitā, Isvara-samhita, śṃh; (plurals include: Ishvarasamhitas, Īśṃhs, Isvarasamhitas, samhitas, ṃh, śṃhs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Diksha (initiation) in Pancharatra (by Shanta Srinivasan)
4. Panca-samskara according to Ishvara-samhita < [Chapter 4 - The Process of Diksha]
4. Home of Pancaratra < [Chapter 1 - Introduction]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
A History of Indian Philosophy Volume 3 (by Surendranath Dasgupta)
Part 3 - The Pañcarātra Literature < [Chapter XVI - The Pañcarātra]
Isanasivagurudeva Paddhati (study) (by J. P. Prajith)
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)
Part 12 - Bhāgavata and the Bhagavad-gita < [Chapter XIV - The Philosophy of the Bhagavad-gītā]
Glimpses of History of Sanskrit Literature (by Satya Vrat Shastri)
Chapter 19 - Introduction to the Tantra Shastras < [Section 4 - Classical Sanskrit literature]