Grihadevata, ṛh𱹲ٲ, ṛh𱹲, Griha-devata: 14 definitions
Introduction:
Grihadevata means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms ṛh𱹲ٲ and ṛh𱹲 can be transliterated into English as Grhadevata or Grihadevata, using the IAST transliteration scheme (?).
In Hinduism
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantramṛh𱹲 (गृहदेवता) refers to the “deity of the house�, according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—The outer and the inner world reflect one another in as many ways as they are represented. From this perspective what is common to both is that they are containers of the sacred which is not an abstract oneness but the concrete, living wholeness of one great family. [...] All the members of this family are all related in as many of the myriad ways in which they come together or reside in the same ṇḍ, wheel (cakra) or sacred site (whether īṻ, ṣeٰ, śśԲ or the like) that are their many houses. These are the places where the yogi wanders, both within and outside, intent on his practice, to meet and unite with the Yoginī—the embodiment of the goddess Kubjikā, the deity of the House (ṛh𱹲), and his divine counterpart. Thus the Yogi achieves accomplishment and, successful, he attains both the joys and benefits of the world and liberation by knowing these sacred places of which the highest that contains them all is the House of the goddess Kubjikā.

Shakta (शाक्�, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: Wisdom Library: Vajrayoginiṛh𱹲 (गृहदेवता) is the name of a sacred site (īṻ) presided over by Khaṇḍarohā, according to the vārāhyabhyudaya-ṇḍ. Khaṇḍarohā is a deity situated in one of the six petals of the western lotus, of which the presiding deity is ܱśī (presiding lady) named . The central deity of the vārāhyabhyudaya-ṇḍ is the twelve-armed Vajravarāhī.
ṛh𱹲 is one of the twenty-four īṻs, or ‘sacred-site� (six lotuses each having six petals), each corresponding with a part of the human body. ṛh𱹲 is to be contemplated as situated in the anus. Besides being associated with a bodily spot, each īṻ represents an actual place of ancient India frequented particularly by advanced tantric practitioners
: academia.edu: A Critical Study of the Vajraḍākamahātantrarāja (II)ṛh𱹲 (गृहदेवता) is one of the two Melāpaka (‘sacred spot�) present within the Kāyacakra (‘circle of body�) which is associated with the Ḍākī named Pātālavāsinī (‘a woman living underground�), according to the 9th-centruy ղḍākٲԳٰ. Vākcakra is one of three Cakras within the Tricakra system which embodies twenty-four sacred spots or districts (viz., ṛh𱹲) resided over by twenty-four ‘sacred girls� (ḍākī) whose husbands abide in one’s body in the form of twenty-four ingredients (ٳ) of one’s body.
ṛh𱹲 has the presiding Ḍākī named Khaṇḍarohā whose husband, or hero (ī) is named Ratnavajra. The associated internal location are the ‘anus� and the bodily ingredient (ٳ) is the ‘pus�. According to the Vajraḍākavivṛti, the districts Pañcāla, ṛh𱹲, Godāvarī and Arbuda are associated with the family deity of Saṃtrāsinī; while in the Abhidhānottarottaratantra there is the Ḍāka deity named Vajraḍāka standing in the center of the districts named Pretapurī (Pretādhivāsinī), ṛh𱹲, Saurāṣṭra and Suvarṇadvīpa.
: OSU Press: Cakrasamvara Samadhiṛh𱹲 (गृहदेवता) is the īṻ associated with Khaṇḍorohā and Ratnavajra, according to the Cakrasaṃvara-ṇḍ or Saṃvaraṇḍ of Abhayākaragupta’s Niṣpannayogāvalī, p. 45 and n. 145; (Cf. Cakrasaṃvaratantra, Gray, David B., 2007).—The Cakrasaṃvara mandala has a total of sixty-two deities. [...] Three concentric circles going outward, the body, speech and mind wheels (ⲹ-첹-ٳٲ), in the order: mind (blue), speech (red), and body (white), with eight Ḍākīs each in non-dual union with their Ḍākas, "male consorts".
Associated elements of Khaṇḍorohā and Ratnavajra:
Circle: ⲹ (body-wheel) (white);
Ḍākī (female consort): Khaṇḍorohā;
Ḍāka (male consort): Ratnavajra;
īᲹ: ṛṃ;
Body-part: anus;
Pīṭha: ṛh𱹲;
Bodily constituent: ūⲹ (pus);
Bodhipakṣa (wings of enlightenment): śǻⲹṅg (awakening of confidence).
ṛh𱹲 (गृहदेवता) refers to one of the Twenty-four Great Sacred Places (Tibetan: gnas chen nyer bzhi) according to the Cakrasaṃvaratantra (Chakrasamvara Tantra).—In the Nyingma tradition, Jigme Lingpa’s Yumka Dechen Gyalmo has incorporated this enumeration. Furthermore, Jigme Lingpa says that “as regards these places, they are entirely present internally, within our own body�.—For example, “the anus is ṛh𱹲�.—This correlation can also be found in the Sampuṭodbhavatantra (�Emergence from Samputa Tantra�) [e.g., “Pretādhivāsinī is in the sexual organ, While ṛh𱹲 is in the anus—These two are melāpakas.”]

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
India history and geography
: academia.edu: The Cakrasamvara Tantra (h)ṛh𱹲 (गृहदेवता) is the name of an ancient locality identified with “Liyul (which may refer to Khotan)� according to Nāropāda (11th century A.D.). He is known for identifying unnatural or obscure names mentioned by the Cakrasaṃvara scriptures. ṛh𱹲, as Sanderson argued, was originally a name of the deity of the site Saurāṣra in the Śaiva Tantrasadbhāva.
: Sreenivasarao’s blog: Kashi the city of lightsGrihadevata or Kuladevata refers to “family deities�.—The age of Puranas introduced into the Vedic religion many concepts that were not in the Samhita and the Brahmana texts. Those ideas and concepts have since taken a firm hold on the Indian ethos. These include faith in: a personal god or goddess (Ista-devata); family deities (Griha-devata or Kula-devata) who had to be propitiated on specified days in the prescribed manner; vows (vrata); and pilgrimages etc. In the process, legends were developed for each major pilgrimage-center, proclaiming its holiness and its pre-eminence over the rest; and also detailing the merits to be gained by devotedly worshiping its presiding deities.

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryṛh𱹲 (गृहदेवता).—the goddess of a house; (pl.) a class of household deities; Kathāsaritsāgara 4.74.
ṛh𱹲 is a Sanskrit compound consisting of the terms ṛh and 𱹲 (देवत�).
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionaryṛh𱹲 (गृहदेवता).—f. a household deity, a Lar, [Mṛcchakaṭikā, (ed. Stenzler.)] 8, 22.
ṛh𱹲 is a Sanskrit compound consisting of the terms ṛh and 𱹲 (देवत�).
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionaryṛh𱹲 (गृहदेवता).—[feminine] [plural] the deities of a house.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ṛh𱹲 (गृहदेवता):—[=ṛh-𱹲] [from ṛh > gṛbh] f. the deity of a house, [Bhāminī-vilāsa iii, 12]
2) [v.s. ...] ([plural]), [Āśvalāyana-gṛhya-sūtra; Gautama-dharma-śāstra; Mṛcchakaṭikā i, 14/15; Kathāsaritsāgara iv, 74.]
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Nepali dictionary
: unoes: Nepali-English Dictionaryṛh𱹲 (गृहदेवता):—n. 1. the deity worshipped daily in a house; 2. the clan-deity;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Griha, Devata.
Full-text (+1): Ratnavajra, Khandaroha, Pretapuri, Pretadhivasini, Vajradaka, Grim, Melapaka, Samstrasini, Pretadhivasin, Puya, Khandoroha, Eight underground abodes, Prashrabdhibodhyanga, Twenty-four places, Saurashtra, Suvarnadvipa, Kayacakra, Godavari, Arbuda, Tara.
Relevant text
Search found 6 books and stories containing Grihadevata, Gṛha-𱹲, Grhadevata, ṛh𱹲ٲ, ṛh𱹲, Griha-devata, Grha-devata, Gṛha-devata, Grihadevataa; (plurals include: Grihadevatas, 𱹲s, Grhadevatas, ṛh𱹲ٲs, ṛh𱹲s, devatas, Grihadevataas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Architectural data in the Puranas (by Sharda Devi)
Introduction—What is Vastu or Vastupurusha-Mandala? < [Chapter 2 - What is Vastu]
Gautama Dharmasutra (by Gautama)
Discovery of Sanskrit Treasures (seven volumes) (by Satya Vrat Shastri)
3. Puja and Ritual in Bali < [Volume 6 - South East Asian studies]
Isanasivagurudeva Paddhati (study) (by J. P. Prajith)
10. Description of Homa-vidhi (or Agnikarya-vidhi) (sacrificial rites) < [Chapter 4 - Worship of Gods and Goddesses]
Vernacular architecture of Assam (by Nabajit Deka)
Rabha Vernacular Architecture < [Chapter 7]