Gajalakshmi, ҲᲹṣmī, Gaja-lakshmi: 4 definitions
Introduction:
Gajalakshmi means something in Hinduism, Sanskrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term ҲᲹṣmī can be transliterated into English as Gajalaksmi or Gajalakshmi, using the IAST transliteration scheme (?).
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In Hinduism
Pancaratra (worship of Nārāyaṇa)
Source: Wisdom Library: PāñcarātraҲᲹṣmī (गजलक्ष्मी, “Elephant Lakṣmī�):—One of the eight primary forms of Lakṣmī (ṣṭṣmī) represented as the giver of power of royalty. According to Hindu mythology, Gaja Lakshmi restored the wealth and power lost by Indra (king of gods) when she rose from the churning of the ocean. She has four arms, is garbed in red garments, carries two lotuses in two hands, while the other hands are in the abhaya-mudra and varada-mudra pose, and she is flanked by two elephants bathing her with water pots.

Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Shilpashastra (iconography)
: Shodhganga: The significance of the mūla-beras (śilpa)ҲᲹṣmī is the name of a deity depicted in the Aruṇācaleśvar or Arunachaleswara Temple in Thiruvannamalai (Tiruvaṇṇāmalai) which is one of the Pañcasabhā or “five halls where Śiva is said to have danced�.—ҲᲹṣmī is found seated in -貹峾Բ with four hands. The upper hands hold 첹ṭa첹-ٲ, holding the lotus, and the lower right hand is in abhaya and the lower left hand is in varada-hasta.
ҲᲹṣmī is also depicted at the Nellaiappar Temple at Tirunelveli, representing another sacred place for the worship of Śiva.—After the Nellai Murukan sannidhi is the ҲᲹṣmī sannidhi. ҲᲹṣmī is represented as seated on a lotus throne in 貹峾Բ with four hands. Each upper of the two hands carry a lotus in 첹ṭa첹-ٲ, and the lower right hand is in abhaya-hasta and the lower left hand is in varada. On either side of the goddess an elephant holds a vessel with its trunk, and with it waters the flowers which the goddess holds. While representing in dance, ҲᲹṣmī is represented as seated in the butterfly position that is practised in the preliminary exercises before dancing. She is found with four hands, where the upper hands are held in kapittha-hasta and the lower right hand in 貹첹 and the lower left hand in 貹첹 inverted. Then there is a sannidhi for ṣṭ⾱첹 or ṣṭṣmī.
ҲᲹṣmī is also depicted at the Kamakshi Amman Temple in Kanchipuram, one of the most sacred places for the worship of the Goddess (Devī).—ҲᲹṣmī (the goddess of wealth) is represented seated with legs folded in butterfly position. She is represented with four hands where the upper right and left hands hold kapittha (lotus) and the lower hands are in 貹첹 and 貹첹 inverted. In iconography, she is represented in 貹峾Բ pose and her hands are in 첹ṭa첹-hasta, holding the lotus with the lower right and left hands in abhaya and varada-hasta. Two elephants are seen either in front of ҲᲹṣmī or at the back of the goddess.

Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical GlossaryҲᲹṣmī.�(EI 32), representation of Lakṣmī receiving water on the head from a jar held in the trunk of an elephant on either side; found on the seals of certain rulers. Note: Ჹṣmī is defined in the “Indian epigraphical glossary� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Kannada-English dictionary
: Alar: Kannada-English corpusGajalakṣmi (ಗಜಲಕ್ಷ್ಮ�):�
1) [noun] elephants, owning of which is considered as wealth.
2) [noun] Goddess Lakṣmi, who is flanked by elephants on both sides.
3) [noun] (lightly) a plumpish woman.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Lakshmi, Gaja.
Full-text: Pundarika-valli, Abhisheka.
Relevant text
Search found 31 books and stories containing Gajalakshmi, ҲᲹṣmī, Gaja-lakshmi, Gaja-laksmi, Gajalaksmi, Gaja-lakṣmī, Gajalakṣmi, Gaja-lakṣmi; (plurals include: Gajalakshmis, ҲᲹṣmīs, lakshmis, laksmis, Gajalaksmis, lakṣmīs, Gajalakṣmis, lakṣmis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Temples of Purushottama Kshetra Puri (by Ratnakar Mohapatra)
2. Lakshmi Temple (in Puri) < [Chapter 6 - Shakta Temples of Purushottama Kshetra]
1. Gundicha Temple (in Puri) < [Chapter 7 - Miscellaneous Temples of Purushottama Kshetra]
5.15. Various Other Deities in Odisha art < [Chapter 2 - Characteristics features of Orissan Temples]
Devi Tantra, Mantra, Yantra (study) (by Srider Basudevan Iyer)
Later Vedic goddesses (5.4): The eight forms of Lakshmi < [Chapter 2 - The Maior Goddesses]
Later Vedic goddesses (6): Shri, Dakshina, Hri and Bhuti < [Chapter 2 - The Maior Goddesses]
Goddesses from the Samhitas to the Sutras (by Rajeshri Goswami)
Description of Goddess Sri-Lakshmi < [Chapter 1]
Matangalila and Hastyayurveda (study) (by Chandrima Das)
Gaja-Lakṣmī motif < [Chapter 4]
Depiction of elephants on the royal seals and inscription-slabs/plates < [Chapter 2]
Elephants in Buddhist mythology < [Chapter 4]
Buddhist iconography in and outside India (Study) (by Purabi Gangopadhyay)
Lakshmi and Vasudhara < [Chapter 2: Indian Buddhist Iconography (a Comparative Study)]
Images of Kichijo-ten (Laksmi) in Japan < [Chapter 4: Japanese Buddhist Iconography (a Comparative Study)]
The Sculptures of Madan-Kamdev (Study) (by Kamal Nayan Patowary)
Part 7 - Iconographic details of Lakshmi < [Chapter 3 - Iconographic-sculptural study]
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