Dharmin, Dharmini, 顿丑补谤尘颈峁嚹�: 16 definitions
Introduction:
Dharmin means something in Hinduism, Sanskrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: N膩峁瓂a-艣膩straDharmin (啶оぐ啷嵿ぎ啶苦え啷�, 鈥減ractices鈥�) is variant spelling for 顿丑补谤尘墨, which refers to 鈥渕ode of dramatic representation鈥�, according to the N膩峁瓂a艣膩stra verse 6.10 and verse 14.61.
Natyashastra (啶ㄠぞ啶熰啶ざ啶距じ啷嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Vyakarana (Sanskrit grammar)
: Shodhganga: Vaiy膩kara峁嘺bh奴峁峁嘺s膩ra: a critical studyDharmin (啶оぐ啷嵿ぎ啶苦え啷�).鈥擜 qualified which is qualified by a property (dharma).
: Wikisource: A dictionary of Sanskrit grammar1) Dharmin (啶оぐ啷嵿ぎ啶苦え啷�).鈥擜 thing possessed of properties, 啶︵啶班さ啷嵿く啶� (诲谤补惫测补岣�) cf. 啶оぐ啷嵿ぎ啶多が啷嵿う啷囙え 啶оぐ啷嵿ぎ啷� 啶ぃ啷嵿く啶む (dharma艣abdena dharm墨 bha峁噛ate) Kas. on P.III.3.77;cf also the common expression 啶оぐ啷嵿ぎ啶苦啷嵿ぐ啶距す啶曕ぎ啶距え啶距い啷� (诲丑补谤尘颈驳谤腻丑补办补尘腻苍腻迟) Par. Sek. on Pari. 55, 66, 79, 82:
2) Dharmin.鈥擳he same as dharma in rare cases according to the dictum 啶оぐ啷嵿ぎ啶樴ぐ啷嵿ぎ啶苦ぃ啷�-啶班き啷囙う啷嬥お啶氞ぞ啶班 (诲丑补谤尘补驳丑补谤尘颈峁噊-谤补产丑别诲辞辫补肠腻谤补岣�) e. g. 啶掂ぐ啷嵿ぃ啷堗啶� 啶︵啶灌た, 啶啶班ぞ啶｀啶曕 啶︵啶灌た (var峁嘺ika峁� dehi, pur膩峁嘺ika峁� dehi); cf. Durghata Vr. on P. II. 1. 49.
Vyakarana (啶掂啶ぞ啶曕ぐ啶�, vy膩kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Shaktism (Shakta philosophy)
: Google Books: ManthanabhairavatantramDharmin (啶оぐ啷嵿ぎ啶苦え啷�) or 顿丑补谤尘颈峁嚹� refers to 鈥渙ne endowed with attributes鈥�, according to the Dev墨pa帽ca艣ataka, an important source of the K膩l墨krama that developed in Kashmir after the K膩l墨 Mata of the Jayadrathay膩mala.鈥擜ccordingly, 鈥淭he Great God鈥擬ah膩deva鈥攊s beyond 艢akti, supreme bliss, [...] O Supreme Lord! By his awakening, that supreme K膩lik膩 has spontaneously arisen (蝉惫别肠肠丑补测腻), the one supreme power endowed with those same attributes [i.e., tat-dharma-dharmin]. She is subtle, supreme, tranquil, and delighted by supreme bliss. 艢iv膩 has arisen spontaneously (蝉惫补产丑腻惫补迟补); stainless, she is (all that is) knowable. She is the Supreme Goddess (辫补谤补尘别艣惫补谤墨) who, by her own will, is (both) the Transmental (耻苍尘补苍腻) (鈥榃ithout Mind鈥�) and With Mind (蝉补尘补苍腻)鈥�.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shaivism (Shaiva philosophy)
: Google Books: Manthanabhairavatantram (shaivism)Dharmin (啶оぐ啷嵿ぎ啶苦え啷�) refers to 鈥渂eing endowed with (supreme unity)鈥�, according to the Mah膩nayaprak膩艣a by Ar峁嘺si峁僪a (Cf. verse 182-197).鈥擜ccordingly, 鈥淸...] Those rays of consciousness [...] are the best of Siddhas, [...] reside in the abode of the Void (of pure consciousness) in the form of the perceiving subject.鈥擳hey are manifestations of the perception of the unfolding of the Fourth State along with (those) called waking, dreaming and deep sleep which, endowed with supreme unity (辫补谤补尘腻诲惫补测补-诲丑补谤尘颈苍), always abide with the highest (energies of consciousness)鈥�
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical GlossaryDharmin.鈥攃f. dharmika岣� (SITI), a body or commission managing endowments. Note: dharmin is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryDharmin (啶оぐ啷嵿ぎ啶苦え啷�).鈥�a. [dharmo'styasya-ini]
1) Virtuous, just, pious.
2) Knowing one's duties.
3) Obeying the law.
4) Having the properties of, having the nature, peculiar properties or characteristics of anything (at the end of comp.); 啶粪啷� 啶膏啶むぞ 啶︵啶掂た啶溹ぇ啶班啶た啶｀ (峁峁� sut膩 dvijadharmi峁嘺岣�) Manusm峁泃i 1.41; 啶曕げ啷嵿お啶掂啶曕啶粪か啶侧ぇ啶班啶た 啶曕ぞ啶權啶曕啶粪た啶むぎ啷� (kalpav峁沰峁phaladharmi k膩峁卥峁tam) R.11.5.
5) Following the habits of any person. m. An epithet of Vi峁ａ箛u.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryDharmin (啶оぐ啷嵿ぎ啶苦え啷�).鈥攎fn. (-谤尘墨-谤尘颈峁嚹�-谤尘尘颈) 1. Virtuous, pious, just. 2. Endowed with a peculiar property or faculty. E. dharma, and ini poss. aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryDharmin (啶оぐ啷嵿ぎ啶苦え啷�).鈥攊. e. dharma + in, adj., f. 颈峁嚹�. I. Virtuous, Mah膩bh膩rata 7, 1663. Ii. Having special qualities, [Hariva峁兣沘, (ed. Calc.)] 10948. Iii. Latter part of comp. adj. 1. Following the law of (Bhagavant), [Bh膩gavata-Pur膩峁嘺, (ed. Burnouf.)] 4, 23, 10. 2. Bound by the law of (the twice born), [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 10, 41. 3. Following the habits of (beasts), Mah膩bh膩rata 1, 3480. 4. Having the nature of (perishableness), [Raghuva峁兣沘, (ed. Stenzler.)] 8, 10. 5. Having duties (to each other), Mah膩bh膩rata 14, 708.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryDharmin (啶оぐ啷嵿ぎ啶苦え啷�).鈥擺adjective] knowing or observing the law, virtuous, just; having the right, duty, manners or characteristics of (鈥斅�).
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Dharmin (啶оぐ啷嵿ぎ啶苦え啷�):鈥擺from dhara] mfn. knowing or obeying the law, faithful to duty, virtuous, pious, just, [Gautama-dharma-艣膩stra; Mah膩bh膩rata; R膩m膩ya峁嘺]
2) [v.s. ...] endowed with any characteristic mark or peculiar property, [Hariva峁兣沘; K膩vy膩dar艣a] (cf. below), [S膩hitya-darpa峁嘺]
3) [v.s. ...] (ifc.) following the laws or duties of, having the rights or attributes or peculiarities of. having anything as a characteristic mark, subject to any state or condition, [Manu-sm峁泃i; Mah膩bh膩rata; K膩vya literature; Pur膩峁嘺] etc.
4) [v.s. ...] m. the bearer of any characteristic mark or attribute, object, thing, [Kapila]
5) [v.s. ...] Name of the 14th Vy膩sa, [Dev墨-bh膩gavata-pur膩峁嘺]
6) [v.s. ...] of a king, [Vi峁ａ箛u-pur膩峁嘺]
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 顿丑补谤尘颈峁嚹� (啶оぐ啷嵿ぎ啶苦ぃ啷�):鈥擺from dharmin > dhara] f. a kind of perfume, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
2) [v.s. ...] Name of a woman (cf. 诲丑腻谤尘颈峁噀测补).
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryDharmin (啶оぐ啷嵿ぎ啶苦え啷�):鈥擺(rmm墨-rmm颈峁嚹�-rmmi) a.] Virtuous.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Dharmin (啶оぐ啷嵿ぎ啶苦え啷�) in the Sanskrit language is related to the Prakrit word: Dhammi.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with: Dharmina, Dharmineya.
Full-text (+66): Sahadharmin, Stridharmini, Sadharmini, Ayudhadharmini, Sadharmin, Ekadharmin, Atithidharmin, Adharmin, Maithunadharmin, Taddharmin, Yogadharmin, Vidharmin, Gramyadharmin, Patanadharmin, Dharmita, Aprithagdharmin, Aprasavadharmin, Nistrimshadharmin, Vinashadharmin, Prasavadharmin.
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Search found 29 books and stories containing Dharmin, Dharmini, 顿丑补谤尘颈峁嚹�; (plurals include: Dharmins, Dharminis, 顿丑补谤尘颈峁嚹玸). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Navya-Nyaya theory of Paksata (Study) (by Kazuhiko Yamamoto)
Part 3 - Historical background of Paksata < [Section 1 - History and Development of the Concept of Paksata]
Part 1 - Introduction to the concepts of Paksa and Paksata < [Section 1 - History and Development of the Concept of Paksata]
Yasastilaka and Indian culture (Study) (by Krishna Kanta Jandiqui)
6. Discussion of Carvaka doctrines < [Chapter 8 - Philosophical doctrines]
Part 3 - Niti-shastras mentioned in the Yasastilaka < [Chapter 18 - Quotations nad References]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Page 131 < [Volume 3 (1874)]
The Great Chariot (by Longchenpa)
C. What is to be abandoned < [Chapter X - The view of praj帽a that realizes the ground without dwelling in dualistic extremes]
Part 2a.4 - How to realize dharmata < [B. The gradation of powers of those who meditate into high, middle, and low]
Part 5 - The examples of naturelessness < [B. The view that realizes suchness]
Yuktimallika by Vadiraja (critical study) (by Gururaj K. Nippani)
11. Absence of difference between the Lord and his attributes < [Critical exposition (1) Gunasaurabha]
21. Bhava or Positivity is preferred to Abhava or Negitivity < [Critical exposition (1) Gunasaurabha]
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