Dashakrodha, 顿补艣补办谤辞诲丑补, Dashan-krodha: 4 definitions
Introduction:
Dashakrodha means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term 顿补艣补办谤辞诲丑补 can be transliterated into English as Dasakrodha or Dashakrodha, using the IAST transliteration scheme (?).
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In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: Tibetan Buddhism: Vajrakilaya顿补艣补办谤辞诲丑补 (啶︵ざ啶曕啶班啶�) refers to the 鈥渢en wrathful ones鈥� (Tib. 嘟佮静嘟监紜嘟栢郊嗉嬥綎嘟呧酱嗉�, trowo chu, Wyl. khro bo bcu) 鈥� the ten main deities in the 尘补峁囜笉补濒补 of Vajrak墨laya, surrounding the main deity in each of the ten directions.
- 贬耻峁僰腻谤补,
- Vijaya (Tib. Namgyal; Wyl. rnam rgyal),
- N墨lada峁囜笉a (Tib. Yuk Ng枚n; Wyl. dbyug pa sngon po),
- Yam膩ntaka (Tib. 厂丑颈苍箩茅; Wyl. gshin rje gshed),
- 膧rya Acala (Tib. Miyowa; Wyl. mi g.yo ba),
- Hayagr墨va (Tib. Tamdrin; Wyl. rta mgrin),
- Apar膩jita (Tib. D枚 Gyal),
- Am峁泃aku峁囜笉al墨 (Tib. D眉dtsi Khyilwa; Wyl. bdud rtsi 'khyil ba),
- Trailokyavijaya (Tib. Kham Sum Namgyal),
- Mah膩bala (Tib. Tob Chen).
顿补艣补办谤辞诲丑补 (啶︵ざ啶曕啶班啶�) refers to the 鈥渢en wrathful ones鈥� representing a group of deities [i.e., 诲补艣补-办谤辞诲丑补-ga峁嘺 sa峁僾峁泃e], according to the Guru Mandala Worship (尘补峁囜笉补濒腻谤肠补苍补) ritual often performed in combination with the Cakrasa峁僾ara Sam膩dhi, which refers to the primary 辫奴箩腻 and 蝉腻诲丑补苍腻 practice of Newah Mah膩y膩na-Vajray膩na Buddhists in Nepal.
: De Gruyter: Himalayan Anthropology: The Indo-Tibetan Interface顿补艣补办谤辞诲丑补 (啶︵ざ啶曕啶班啶�) refers to 鈥渢en wrathful deities鈥�, according to William Stablein鈥檚 A Descriptive Analysis of the Content of Nepalese Buddhist Pujas as a Medical-Cultural System (with References to Tibetan Parallels).鈥擳丑别 tshog shin (sacred tree) is also mentally visualized.鈥擨n all 辫奴箩腻s above and to the right of the guru尘补峁囜笉补濒补 there are bali [food offerings] and 驳辞箩腻 (Newari) [rice cakes] included which have the function of attracting the protective divinities of 诲颈办辫腻濒补 [space]. [...] Eight flowers are placed around the mandala to represent their presence. More eatables are then offered for the ten 诲补艣补办谤辞诲丑补 [wrathful deities] on the second six-pointed star. It is usually considered that the directional divinities nail the wrathful ones in their places.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
General definition (in Buddhism)
Source: Wisdom Library: Dharma-samgraha顿补艣补办谤辞诲丑补 (啶︵ざ啶曕啶班啶�) refers to the 鈥渢en wrathful ones鈥� as defined in the Dharma-sa峁僩raha (section 11):
- 驰补尘腻苍迟补办补,
- 笔谤补箩帽腻苍迟补办补,
- 笔补诲尘腻苍迟补办补,
- 痴颈驳丑苍腻苍迟补办补,
- Acara,
- 峁琣谤办颈谤腻箩补,
- 狈墨濒补诲补峁囜笉补,
- 惭补丑腻产补濒补,
- 鲍峁ａ箛墨峁肠补办谤补惫补谤迟墨,
- 厂补尘产丑补谤腻箩补.
The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., 诲补艣补-办谤辞诲丑补). The work is attributed to Nagarguna who lived around the 2nd century A.D.
See also (Relevant definitions)
Partial matches: Krodha, Dasa, Taca.
Full-text: Yamantaka, Mahabbala, Padmantaka, Vighnantaka, Tarkiraja, Prajnantaka, Niladanda, Sambharaja, Takkiraja, Ushnishacakravarti, Krodha, Asara, Ten Wrathful Ones, Eight Close Sons, Krodhagana, Eight Great Bodhisattvas, Eight Bodhisattvas.
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