Bhedabheda, Bheda-abheda, 叠丑别诲腻产丑别诲补: 7 definitions

Introduction
In Hinduism
1. Vedanta
2. General definition
Languages
1. Marathi
2. Sanskrit
3. Kannada
See also
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Introduction:

Bhedabheda means something in Hinduism, Sanskrit, Buddhism, Pali, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Hinduism

Vedanta (school of philosophy)

: Hindupedia: The Hindu Encyclopedia (vedanta)

叠丑别诲腻产丑别诲补 (啶啶︵ぞ啶啶�) or 叠丑别诲腻产丑别诲补v膩da refers the 鈥渄octrine of identity in difference鈥� which was taught by 叠丑补谤迟峁沺谤补辫补帽肠补, a propounder of one of the lesser-known schools of Ved膩nta.鈥擳his 产丑别诲腻产丑别诲补惫腻诲补 doctrine is a kind of monism in which both bheda or difference and abheda or identity are accepted between Brahman on the one hand and the 箩墨惫补蝉 and the world on the other. The waves and the foam or the bubbles that arise in the ocean are all identical as water, but different as waves or bubbles. Similarly, the 箩墨惫补蝉 or the individual souls and the world, which evolve out of Brahman are both different and non-different from it. 叠丑补谤迟峁沺谤补辫补帽肠补 accepts 辫谤补尘腻峁嘺-蝉补尘耻肠肠补测补, a combination of all the three well-known means of knowledge 辫谤补迟测补办峁 or direct perception, 补苍耻尘腻苍补 or inference and 腻驳补尘补 or the Vedas. As a consequence, he accepts the reality of the world experienced through the sense organs and hence the need for karma or action including ritualistic actions. [...]

context information

Vedanta (啶掂啶︵ぞ啶ㄠ啶�, ved膩nta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).

General definition (in Hinduism)

: Google Books: The Illustrated Encyclopedia of Hinduism

("indentity-in-difference") Philosophical school whose best-known figures were Bhartrprapancha and Bhaskara. The Bhedabhada position identified three levels of being: the Ultimate Reality known as Brahman, the 鈥渨itness鈥� consciousness (sakshin) in the human being, and the world. The school paradoxically asserted thast these three levels are identical, yet different. Thus the world is identical to Brahman but is subjet to change and decay, unlike Brahman. In the same way, while each human soul is identical to Brahman, it is also subject to bondage and reincarnation (Ssamsara), unlike Brahman.

: WikiPedia: Hinduism

叠丑别诲腻产丑别诲补 Ved膩nta is a subschool of Ved膩nta. 叠丑别诲腻产丑别诲补 is a Sanskrit word meaning "difference and non-difference".

The characteristic position of all the different 叠丑别诲腻产丑别诲补 Ved膩nta schools is that the individual self (j墨v膩tman) is both different and not different from the ultimate reality known as Brahman. 叠丑别诲腻产丑别诲补 reconciles the positions of two other major schools of Ved膩nta.

The Advaita (Non-dual) Ved膩nta that claims that the individual self is completely identical to Brahman, and the Dvaita (Dualist) Ved膩nta that teaches complete difference between the individual self and Brahman. B膩dar膩ya峁嘺鈥檚 Brahma S奴tra (c. 4th century CE) may also have been written from a 叠丑别诲腻产丑别诲补 Ved膩ntic viewpoint.

Each thinker within the 叠丑别诲腻产丑别诲补 Ved膩nta tradition has their own particular understanding of the precise meanings of the philosophical terms "difference" and "non-difference". 叠丑别诲腻产丑别诲补 Ved膩ntic ideas can traced to some of the very oldest Ved膩ntic texts, including quite possibly B膩dar膩ya峁嘺鈥檚 Brahma S奴tra (c. 4th century CE).

叠丑别诲腻产丑别诲补 Ved膩ntic ideas can traced to some of the very oldest Ved膩ntic texts, including quite possibly B膩dar膩ya峁嘺鈥檚 Brahma S奴tra (app. 4th c. CE). 叠丑别诲腻产丑别诲补 ideas also had an enormous influence on the devotional (bhakti) schools of India鈥檚 medieval period. Among medieval 叠丑别诲腻产丑别诲补 thinkers are Nimb膩rka (13th Century CE), founder of the Nimb膩rka Sampraday which is now centred in Vrind膩van, Vallabha (1479-1531 CE), founder of the Pu峁ａ弓im膩rga devotional sect now centered in Nathdwara, Rajasthan, and Caitanya (1485-1533 CE) the founder of the Gaud墨ya Vai峁ａ箛ava sect based in the northeastern Indian state of West Bengal.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

bh膿d膩产丑脓诲补 (啶啶︵ぞ啶啶�).鈥攎 (产丑脓诲补 by redup.) Difference, diversity, dissimilitude. Ex. brahmasvar奴p墨峁� k膩峁僪墨峁� bh膿0 苍腻丑墨峁�.

: DDSA: The Aryabhusan school dictionary, Marathi-English

bh膿d膩产丑脓诲补 (啶啶︵ぞ啶啶�).鈥�m Difference, diversity.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

叠丑别诲腻产丑别诲补 (啶啶︵ぞ啶啶�):鈥擺from bheda] m. disunion and union, dualism and non-dualism

context information

Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Kannada-English dictionary

: Alar: Kannada-English corpus

Bh膿d膩产丑脓诲补 (嗖硣嗖︵簿嗖硣嗖�):鈥擺noun] similarity and dissimilarity or oneness and difference between two objects.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

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Search found 44 books and stories containing Bhedabheda, Bheda-abheda, 叠丑别诲腻产丑别诲补, Bh膿d膩产丑脓诲补; (plurals include: Bhedabhedas, abhedas, 叠丑别诲腻产丑别诲补s, Bh膿d膩产丑脓诲补s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Part 50 - Influence of Bhedabheda on the Later Upanishads

Part 37.1 - Later Critics of Bhedabheda鈥擨ntroduction

Part 46 - Bhedabheda and Differing Shaiva View-points

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Verse 2.2.196 < [Chapter 2 - J帽膩na (knowledge)]

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The bhedabheda view is untenable < [First Adhyaya, First Pada]

Sutra 1.1.4 < [First Adhyaya, First Pada]

Scripture does not teach that Release is due to the knowledge of a non-qualified Brahman.--the meaning of 'tat tvam asi.' < [First Adhyaya, First Pada]

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Page 52 < [Volume 1, Part 3 (1905)]

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