Ashrita, 膧艣谤颈迟补, 础艣峁泃补, 础艣谤颈迟补, 膧艣峁洺倌�, 膧艣谤颈迟腻: 22 definitions
Introduction:
Ashrita means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms 膧艣谤颈迟补 and 础艣峁泃补 and 础艣谤颈迟补 and 膧艣峁洺倌� and 膧艣谤颈迟腻 can be transliterated into English as Asrita or Ashrita or Asrta, using the IAST transliteration scheme (?).
Alternative spellings of this word include Asrit.
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In Hinduism
Samkhya (school of philosophy)
: Shodhganga: Prakrti and purusa in Samkhyakarika an analytical review膧艣谤颈迟补 (啶嗋ざ啷嵿ぐ啶苦い, 鈥渟upported鈥�).鈥擜s the vyaktas (manifests) are the products of avyakta (unmanifest), so they are dependent on avyakta. But the avyakta (unmanifest) having no cause is itself not dependent on anything. 膧艣谤颈迟补 means supported by the cause. Yuktid墨p墨ka describes 腻艣谤颈迟补 as 腻诲丑别测补 (鈥�腻艣谤颈迟补m腻诲丑别测补m鈥�). The word 腻诲丑别测补 means an object which exists in something else. So, a thing, which remains (腻诲丑别测补) in something else, is called 腻艣谤颈迟补 (supported).
Samkhya (啶膏ぞ啶傕啷嵿く, S膩峁僰hya) is a dualistic school of Hindu philosophy (astika) and is closeley related to the Yoga school. Samkhya philosophy accepts three pramanas (鈥榩roofs鈥�) only as valid means of gaining knowledge. Another important concept is their theory of evolution, revolving around prakriti (matter) and purusha (consciousness).
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by Varahamihira膧艣谤颈迟补 (啶嗋ざ啷嵿ぐ啶苦い) means 鈥渋nhabiting鈥� (i.e., those people 鈥榠nhabiting鈥� a certain place), according to the B峁沨atsa峁僪i迟腻 (chapter 5), an encyclopedic Sanskrit work written by Var膩hamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyoti峁).鈥擜ccordingly, 鈥淚f Mars should be eclipsed by R膩hu [鈥攖he eclipsed or eclipsing lunar or solar disc as the case may be], the people of 膧vanti, those living on the banks of the K膩ver墨 and the Narmada and haughty princes will be afflicted with miseries. [...] If Saturn should be so eclipsed, the people of Marubhava, of Pu峁ara and of Saur膩峁ａ弓ra, the minerals, the low classes inhabiting [i.e., 腻艣谤颈迟补] the Arbuda hills, and the hillmen of Gomanta and P膩riy膩tr膩 will perish immediately鈥�.
Jyotisha (啶溹啶啶むた啶�, 箩测辞迟颈峁 or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram膧艣峁洺倌� (啶嗋ざ啷冟い啶�) means 鈥渆stablished鈥�, according to the Manth膩nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik膩.鈥擜ccordingly, 鈥淐alled the vital breath, the energy of the vital breath has arisen in the form of a Kadamba bud from the locus of the Root. Its form radiant energy, it is established in the Void [i.e., 腻艣峁泃腻鈥�s膩 tejom奴rti岣� kham 腻艣峁泃腻闭鈥�.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation膧艣谤颈迟补 (啶嗋ざ啷嵿ぐ啶苦い) refers to 鈥渞esorting to鈥� (sublime thoughts), according to the 艢ivapur膩峁嘺 2.3.14 (鈥淭he Birth of T膩raka and Vajr腻峁単a鈥�).鈥擜ccordingly, after Vajr腻峁単a spoke to Brahm膩: 鈥淥n hearing that, O sage, I said鈥斺�楽膩ttvika feelings constitute the essence of real philosophy. I shall lovingly create an exquisite lady鈥�. After offering her who was named Var腻峁単墨, to that son of Diti, I went to my abode in great delight. So also Ka艣yapa, his father. Thereafter the demon eschewed his diabolical feelings and resorted to [i.e., 腻艣谤颈迟补] sublime thoughts. Since he was free from fiendish feelings he became happy. [...闭鈥�.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Yoga (school of philosophy)
: Brill: 艢aivism and the Tantric Traditions (yoga)膧艣谤颈迟补 (啶嗋ざ啷嵿ぐ啶苦い) refers to 鈥渟taying (in the pathways)鈥�, according to the Am峁泃asiddhi, a 12th-century text belonging to the Ha峁環ayoga textual tradition.鈥擜ccordingly, 鈥淭he sphere of the sun is at the base of the Central Channel, complete with twelve digits, shining with its rays. The lord of creatures (Praj膩pati), of intense appearance, travels upwards on the right. Staying (腻艣谤颈迟补) in the pathways in the spaces in the channels it pervades the entire body. The sun consumes the lunar secretion, wanders in the sphere of the wind and burns up all the bodily constituents in all bodies鈥�.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 膩sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: Tibetan Buddhism膧艣谤颈迟腻 (啶嗋ざ啷嵿ぐ啶苦い啶�) refers to one of the female 艢r膩vakas mentioned as attending the teachings in the 6th century Ma帽ju艣r墨m奴lakalpa: one of the largest Kriy膩 Tantras devoted to Ma帽ju艣r墨 (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Ma帽ju艣r墨 and were taught to and by Buddha 艢膩kyamuni in the presence of a large audience (including 膧艣谤颈迟腻).
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
Mahayana (major branch of Buddhism)
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩膧艣谤颈迟补 (啶嗋ざ啷嵿ぐ啶苦い) refers to 鈥渄epending upon鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淸...] The Bodhisattva Gaganaga帽ja then sustained the jewel-canopy of ten thousand yojanas high over the Lord鈥檚 lion throne in the sky, joined the palms of his hands, saluted, and praised the Lord with these suitable verses: 鈥榌...] (6) Since the concept of mine (尘补尘补办腻谤补) does not exist in the dharma of the Sugata, you neither depend (腻艣谤颈迟补) nor hold (补驳谤腻丑补) on the dharma. But having known the discipline (vinaya) for all kinds of beings through conceptions (蝉补峁僰补濒辫补) of the dharma, you always teach the supreme (annutara) dharma. [...闭鈥�.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩rami迟腻 蝉奴迟谤补蝉.
In Jainism
General definition (in Jainism)
: SOAS Research Online: Prek峁Ｄ� meditation: History and Methods膧艣谤颈迟补 (啶嗋ざ啷嵿ぐ啶苦い) refers to 鈥渄ependent鈥�; as opposed to An腻艣谤颈迟补鈥斺�渋ndependent鈥� which refers to one of the 46 qualities of the soul to be meditated on in the 鈥淧ractice of Meditation on Liberated Souls (Siddhas)鈥�, according to Jain texts like 膧c膩r腻峁単a (5.6.123-140), 峁峁璳ha峁囜笉膩gama (13.5.4.31) and Samayas膩ra (1.49).鈥擳he pure soul can be recognised by meditation on its true nature, represented by the liberated souls of the Siddhas. [...] The qualities of the soul to be meditated on as truly mine are: [e.g., My soul is independent (an-腻艣谤颈迟补)] [...] The meditation on such extended fourty-five qualities of the pure soul presents the 苍颈艣补肠补测补-苍补测补, which is aligned with Kundakunda鈥檚 approach.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary腻艣谤颈迟补 (啶嗋ざ啷嵿ぐ啶苦い).鈥攑 S Protected, defended, supported, maintained, sheltered, lit. fig. 2 That has been resorted to for protection or shelter. 3 Following, observing, practising. 4 Employing, using, having recourse to. 膩0 办艒峁玭颈惫颈峁ａ弓补 or 膩0 办艒峁瓂补苍迟补谤驳补迟补 Included among the millions of (your &c.) refugees and dependents.
: DDSA: The Aryabhusan school dictionary, Marathi-English腻艣谤颈迟补 (啶嗋ざ啷嵿ぐ啶苦い).鈥�p Protected. Employing. Follow- ing. n A dependent or refugee or protegee.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary础艣峁泃补 (啶呧ざ啷冟い).鈥�a. Uncooked, raw, unripe.
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础艣谤颈迟补 (啶呧ざ啷嵿ぐ啶苦い).鈥�a. Ved. Difficult of access.
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膧艣谤颈迟补 (啶嗋ざ啷嵿ぐ啶苦い).鈥�p. p. (Used actively) (with an acc.)
1) Resorting to, having recourse to; 啶� 啶曕た啶侧ぞ啶多啶班ぎ啶え啷嵿い啷嵿く啶ぞ啶多啶班た啶む (sa kil膩艣ramamantyam腻艣谤颈迟补岣�) R.8.14; 啶曕啶粪啶｀ぞ啶多啶班た啶む (k峁涐梗峁嚹迮洶背俨贯弗) = 啶曕啶粪啶｀ぎ啶距ざ啷嵿ぐ啶苦い啶� (k峁涐梗峁嘺m腻艣谤颈迟补岣�) Sk.; 啶ぞ啶ㄠ啶粪啶� 啶むえ啷佮ぎ啶距ざ啷嵿ぐ啶苦い啶 (m膩nu峁Ｄ箖 tanum腻艣谤颈迟补m) Bhagavadg墨迟腻 (Bombay) 9.11; R.1.13.
2) Dwelling in, inhabiting, seated or resting on, stationing oneself at or on; 啶囙う啶� 啶膏啶啶苦啶むげ- 啶ぞ啶多啶班た啶む 啶さ啶距ぎ啶� (ida峁� spha峁璱katala- m膩艣谤颈to bhav膩mi) M.4; so 啶掂ぞ啶むぞ啶え啶ぞ啶多啶班た啶む 啶ざ啷嵿く啶むた (v膩迟腻yanam腻艣谤颈迟补岣� pa艣yati); 啶︵啶班さ啷嵿く啶距ざ啷嵿ぐ啶苦い啷� 啶椸啶｀ (dravy膩艣谤颈to gu峁嘺岣�) Ak.; R.12.21,1.75; 啶灌ぞ啶奥�, 啶︵啶班啶椔� (h膩ra掳, durga掳) &c.
3) Using, employing.
4) Following, practising, observing; 啶ぞ啶о啶じ啷嵿ぅ啷嵿く啶, 啶оぐ啷嵿ぎ啶, 啶啶班さ啶溹啶ぞ啶 (m膩dhyasthyam, dharmam, pravajy膩m); 啶曕げ啷嵿お啶掂啶曕啶粪ぞ 啶囙さ啶距ざ啷嵿ぐ啶苦い啶距 (kalpav峁沰峁Ｄ� iv膩艣谤颈迟腻岣�) Kum膩rasambhava 6.6; Bha峁弓ik膩vya 7. 42.
5) Receiving anything as an inherent or integral part.
6) Dependent on; 啶班ぞ啶粪啶熰啶班 啶ぞ啶灌啶げ啶距ざ啷嵿ぐ啶苦い啶 (r膩峁ａ弓ra峁� b膩hubal腻艣谤颈迟补m) Manusm峁泃i 9.255.
7) Referring to, regarding; 啶啶粪啶ぞ啶多啶班た啶むぞ啶� 啶曕ぅ啶距 (bh墨峁膩艣谤颈迟腻岣� kath膩岣�) Mb.; 啶夃さ啶距 啶оぐ啷嵿ぎ啶膏啶啶曕啶むぎ啶多啶掂ぎ啷囙ぇ啶距ざ啷嵿ぐ啶苦い啶� 啶掂啶� (uv膩ca dharmasa峁儁uktama艣vamedh腻艣谤颈迟补峁� vaca岣�) 搁腻尘.7.91.6.
8) (Passively used) Resorted to, inhabited &c.; 啶氞啶曕ぞ啶多啶班た啶むぞ 啶多ぞ啶栢ぞ (ca峁璦k膩艣谤颈迟腻 艣膩kh膩) Pa帽catantra (Bombay) 1; R.3.11.
-迟补岣� A dependent servent, follower; 啶呧じ啷嵿ぎ啶︵ぞ啶多啶班た啶むぞ啶ㄠぞ啶 (补蝉尘补诲腻艣谤颈迟腻苍腻尘) H.1; 啶啶班き啷傕ぃ啶距 啶啶班ぞ啶ざ啷嵿啶侧 啶椸啶班さ啶ぞ啶多啶班た啶む啶粪 (prabh奴峁嚹佱箖 pr膩ya艣cala峁� gauravam膩艣谤颈te峁) Kum膩rasambhava 3.1.
-tam (pl.) The objects perceived by the senses and mind.
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary膧艣谤颈迟补 (啶嗋ざ啷嵿ぐ啶苦い).鈥�(ppp. of 膩-艣谤颈); see s.v. 膩艣raya 2, 3; according to Burnouf, there cited, the 6 腻艣谤颈迟补s are la connaissance produite par la vue et par les autres sens鈥�; according to AbhidhK iii.126, = citta-caitta; what g膩tr膩艣谤颈迟腻n膩峁� g峁沨a峁� means (惭补丑腻惫补蝉迟耻 ii.153.2), as applied to vy膩dhi, is not clear.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary础艣峁泃补 (啶呧ざ啷冟い).鈥攎fn.
(-迟补岣�-迟腻-ta峁�) Unripe. E. a neg. and 艣峁泃补 ripe.
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膧艣谤颈迟补 (啶嗋ざ啷嵿ぐ啶苦い).鈥攎fn.
(-迟补岣�-迟腻-ta峁�) 1. Inhabiting, dwelling in, resorting to as a retreat or asylum. 2. Following, practising, observing. 3. Using, employing, having recourse to. 4. Receiving anything, as an inherent or integral part. 5. Taking one鈥檚 station at or on, as at window or a seat, &c. 6. A dependent. E. 腻峁� before 艣谤颈 to serve, kta affix.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary膧艣峁泃补 (啶嗋ざ啷冟い).鈥擺adjective] little boiled.
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膧艣谤颈迟补 (啶嗋ざ啷嵿ぐ啶苦い).鈥擺adjective] leaning, hanging, depending on; resorting, devoted, subject to ([accusative], [genetive], [locative], or 鈥斅�), [masculine] dependant, servant; clinging, belonging, relating to ([accusative] or 鈥斅�); come to, having got, obtained, or taken to ([accusative] or 鈥斅�), dwelling, seating, standing, lying, situate in or on ([accusative], [locative] or 鈥斅�); visited, approached, assisted, helped, reached, entered, got, obtained, practised, chosen.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 础艣峁泃补 (啶呧ざ啷冟い):鈥擺=a-艣峁泃补] mfn. uncooked, [艢atapatha-br膩hma峁嘺]
2) 础艣谤颈迟补 (啶呧ざ啷嵿ぐ啶苦い):鈥擺=a-艣谤颈ta] mfn. ? [峁歡-veda iv, 7, 6.]
3) 膧艣峁泃补 (啶嗋ざ啷冟い):鈥擺=膩-艣峁泃补] mfn. (鈭�艣谤腻), slightly cooked, [艢腻峁卥h膩yana-艣rauta-s奴tra iv, 3, 7.]
4) 膧艣谤颈迟补 (啶嗋ざ啷嵿ぐ啶苦い):鈥擺=膩-艣谤颈ta] [from 膩-艣谤颈] mfn. attaching one鈥檚 self to, joining
5) [v.s. ...] having recourse to, resorting to as a retreat or asylum, seeking refuge or shelter from
6) [v.s. ...] subject to, depending on [Mah膩bh膩rata; Kath膩sarits膩gara; R膩jatara峁単i峁嚹�; Kum膩ra-sambhava] etc.
7) [v.s. ...] relating or belonging to, concerning, [R膩m膩ya峁嘺; Hariva峁兣沘; Bh膩gavata-pur膩峁嘺; M膩rka峁囜笉eya-pur膩峁嘺] etc.
8) [v.s. ...] inhabiting, dwelling in, resting on, being anywhere, taking one鈥檚 station at, [Mah膩bh膩rata; R膩m膩ya峁嘺; Y膩j帽avalkya; Var膩ha-mihira鈥檚 B峁沨at-sa峁僪i迟腻] etc.
9) [v.s. ...] following, practising, observing
10) [v.s. ...] using, employing
11) [v.s. ...] receiving anything as an inherent or integral part, [Manu-sm峁泃i; Mah膩bh膩rata; Bh膩gavata-pur膩峁嘺; Kum膩ra-sambhava; Pa帽catantra] etc.
12) [v.s. ...] regarding, respecting, [Bhagavad-g墨迟腻; R膩m膩ya峁嘺]
13) [v.s. ...] taken or sought as a refuge or shelter, [Kath膩sarits膩gara; Bh膩gavata-pur膩峁嘺; R膩jatara峁単i峁嚹玗
14) [v.s. ...] inhabited, occupied, [Kath膩sarits膩gara; Pa帽catantra; Raghuva峁兣沘; Bh膩gavata-pur膩峁嘺]
15) [v.s. ...] chosen, preferred, taken as rule, [Kath膩sarits膩gara; R膩jatara峁単i峁嚹玗
16) [v.s. ...] m. a dependant, subject, servant, follower, [Kum膩ra-sambhava; Hitopade艣a; Y膩j帽avalkya etc.]
17) [v.s. ...] n. (with Buddhists) an object perceived by the senses and manas or mind.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) 础艣峁泃补 (啶呧ざ啷冟い):鈥擺a-艣峁泃补] (ta岣�-迟腻-ta峁�) a. Unripe.
2) 膧艣谤颈迟补 (啶嗋ざ啷嵿ぐ啶苦い):鈥擺膩-艣谤颈ta] (ta岣�-迟腻-ta峁�) a. Having taken refuge; practising; dependant.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)膧艣谤颈迟补 (啶嗋ざ啷嵿ぐ啶苦い) in the Sanskrit language is related to the Prakrit words: Assiya, 膧蝉颈补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary膧艣谤颈迟补 (啶嗋ざ啷嵿ぐ啶苦い) [Also spelled asrit]:鈥�(a) depending or relying on; enjoying the support of; (nm) a dependent, refugee; protege; hence ~[迟腻] (nf).
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Kannada-English dictionary
: Alar: Kannada-English corpus膧艣谤颈迟补 (嗖嗋捕喑嵿舶嗖苦菠):鈥�
1) [adjective] being under the protection of, depending on, relying on another for support or aid; dependent.
2) [adjective] originated from.
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膧艣谤颈迟补 (嗖嗋捕喑嵿舶嗖苦菠):鈥擺noun] (masc.) one who seeks or is under another鈥檚 protection, support or care; a prot茅g茅; a refugee; a dependant.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary膧艣谤颈迟补 (啶嗋ざ啷嵿ぐ啶苦い):鈥攁dj. 1. supported; 2. dependent; 3. relying; finding sanctuary;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with: Ashritarajya, Ashritaramjani, Ashritatattva, Ashritatva.
Full-text (+29): Samashrita, Anashrita, Dharmashrita, Ananyashrita, Ashritatva, Sadashrita, Anekashrita, Arnavasaridashrita, Punarasrita, Saridashrita, Ashritatattva, Gurvashrita, Kshamashrita, Kramashrita, Janashrita, Tattvashrita, Samashritatva, Assiya, Shra, Ashrith.
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Search found 58 books and stories containing Ashrita, 膧艣谤颈迟补, 础艣峁泃补, 础艣谤颈迟补, 膧艣峁泃补, Asrta, Asrita, 膧艣峁洺倌�, 膧艣谤颈迟腻, Ashritas; (plurals include: Ashritas, 膧艣谤颈迟补s, 础艣峁泃补s, 础艣谤颈迟补s, 膧艣峁泃补s, Asrtas, Asritas, 膧艣峁洺倌錽, 膧艣谤颈迟腻s, Ashritases). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Bhakti-rasamrta-sindhu (by 艢r墨la R奴pa Gosv膩m墨)
Verse 4.7.2 < [Part 7 - Ghastliness (v墨bhatsa-rasa)]
Verse 3.2.21 < [Part 2 - Affection and Service (d膩sya-rasa)]
Verse 3.2.56 < [Part 2 - Affection and Service (d膩sya-rasa)]
贬补谤颈-产丑补办迟颈-办补濒辫补-濒补迟颈办腻 (by Sarasvati Thkura)
Brihat Jataka by Varahamihira [Sanskrit/English] (by Michael D Neely)
Verse 22.1 < [Chapter 22 - Miscellaneous Yogas]
Verse 6.10 < [Chapter 6 - Early Death]
Verse 11.9 < [Chapter 11 - Raja Yoga]
Garga Samhita (English) (by Danavir Goswami)
Verse 2.15.31 < [Chapter 15 - Description of 艢r墨 R膩dh膩-K峁涐梗峁嘺鈥檚 Falling in Love]
Verse 5.4.23 < [Chapter 4 - The Journey to 艢r墨 Mathur膩]
Verse 5.7.13 < [Chapter 7 - The Killing of Kuvalay膩p墨岣峚]
Rig Veda (translation and commentary) (by H. H. Wilson)
Rig Veda 4.7.6 < [Sukta 7]
Tiruvaymoli (Thiruvaimozhi): English translation (by S. Satyamurthi Ayyangar)
Pasuram 4.5.7 < [Section 5 - Fifth Tiruvaymoli (Virriruntu el ulakum)]