Asamskrita, 础蝉补峁僺办峁泃补: 19 definitions
Introduction:
Asamskrita means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term 础蝉补峁僺办峁泃补 can be transliterated into English as Asamskrta or Asamskrita, using the IAST transliteration scheme (?).
Alternative spellings of this word include Asanskrat.
In Hinduism
Pancaratra (worship of N膩r膩ya峁嘺)
: eScholarship: Chapters 1-14 of the Hayasirsa Pancaratra础蝉补峁僺办峁泃补 (啶呧じ啶傕じ啷嵿啷冟い) refers to 鈥渙ne who is uncultured鈥�, representing an undesirable characteristic of an 膧c膩rya, according to the 9th-century Haya艣墨r峁-pa帽car膩tra 膧dik膩峁囜笉a chapter 3.鈥擳he Lord said:鈥斺�淚 will tell you about the Sth膩pakas endowed with perverse qualities. He should not construct a temple with those who are avoided in this Tantra. [...] He should not be very dark, without compassion, a sinner, nor emaciated, short or lazy, he should not be injured, uncultured (补蝉补峁僺办峁泃补), agitated and not depressed. [...] A god enshrined by any of these named above (viz., 补蝉补峁僺办峁泃补), is in no manner a giver of fruit. If a building for Vi峁ａ箛u is made anywhere by these excluded types (viz., 补蝉补峁僺办峁泃补) then that temple will not give rise to enjoyment and liberation and will yield no reward, of this there is no doubt鈥�.
Pancaratra (啶ぞ啶炧啶氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Shaivism (Shaiva philosophy)
: Brill: 艢aivism and the Tantric Traditions础蝉补峁僺办峁泃补 (啶呧じ啶傕じ啷嵿啷冟い) refers to 鈥渢hat which has not been purified (with mantras)鈥�, according to the 13th-century Matsyendrasa峁僪it膩: a Kubjik膩-Tripur膩 oriented Tantric Yoga text of the 峁岣峚nvaya艣膩mbhava tradition from South India.鈥擜ccordingly, 鈥淸...] He should treat [all phenomena] as one, not as separate. He should not drink [alcohol] or eat meat idly [with no ritual purpose]. He should not drink wine without first purifying it (补蝉补峁僺办峁泃补) [with mantras], and he should consume meat after he has purified it with that [wine]. He should not answer the call of nature, should not sip water, etc., while reciting mantras or in an assembly. If he does so out of folly, the curse of the Yogin墨s will fall on him. [...]鈥�.
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra础蝉补峁僺办峁泃补 (啶呧じ啶傕じ啷嵿啷冟い) refers to 鈥渦nconditioned dharmas鈥� and represents one of the two main divisions of dharmas (things), according to the 2nd century Mah膩praj帽膩p膩ramit膩艣膩stra chapter XLVIII. Dharmas or things occur in two main categories: unconditioned (补蝉补峁僺办峁泃补) dharmas and conditioned (蝉补峁僺办峁泃补) dharmas. The 补蝉补峁僺办峁泃补s, not formed by causes, are unproduced (耻迟辫腻诲补), without extinction (vyaya), and without duration-change (蝉迟丑颈迟测补苍测补迟丑腻迟惫补). The schools debate their number: from one to nine.
The 补蝉补峁僺办峁泃补s and especially 苍颈谤惫腻峁嘺 also are just as impersonal as the 蝉补峁僺办峁泃补s. Nirv膩峁嘺 is the cessation of desire (谤腻驳补), hatred (诲惫别峁) and delusion (moha). In that capacity, it is necessary to be aware of the non-existence of the self in order to attain 苍颈谤惫腻苍补 in this life, which abolishes the pride of 鈥淚 am鈥�.
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩础蝉补峁僺办峁泃补 (啶呧じ啶傕じ啷嵿啷冟い) refers to 鈥�(that which is) unconditioned鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淏ut further, son of good family, in the perspective of the essential character of the dharma (诲丑补谤尘补蝉惫补产丑腻惫补), the Bodhisattva may grasp an essential character, thinking: 鈥業 have fully understood the dharmas鈥�. But, how then has the Tath膩gata understood the dharmas? [It is like this:] [...] their nature is wishless because it is not attached to thoughts; their nature has no desire because it is free from all desires; their nature is unconditioned (补蝉补峁僺办峁泃补) because there is no any calculation; [...]鈥�.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
Buddhist philosophy
: Google Books: The Treasury of Knowledge: Book six, parts one and two (philosophy)础蝉补峁僺办峁泃补 (啶呧じ啶傕じ啷嵿啷冟い) (Sanskrit; in Tibetan: 鈥檇us ma byas) refers to 鈥渦ncompounded objects鈥�, representing one of the six types of 鈥渙bjects鈥� (惫颈峁测补) (i.e., 鈥榯hat which is to be comprehended or known鈥�).鈥擜ccordingly, 鈥淭hat which is to be understood through valid cognition is 鈥榯he knowable鈥�. The terms 鈥榦bject鈥� (惫颈峁测补; yul), 鈥榢nowable鈥� (箩帽别测补; shes bya), and 鈥榓ppraisable鈥� (prameya; gzhal bya) are all essentially equivalent, but it is the defining characteristic of the 鈥榦bject鈥� that it is to be comprehended or known, [...]. When objects (惫颈峁测补) are analyzed in terms of their essential nature, they may be: [i.e., 鈥渦ncompounded objects鈥� (补蝉补峁僺办峁泃补; 鈥檇us ma byas) cannot be produced from their own primary causes and secondary conditions;] [...]
-
General definition (in Buddhism)
Source: Wisdom Library: Dharma-samgraha1) 础蝉补峁僺办峁泃补 (啶呧じ啶傕じ啷嵿啷冟い, 鈥渦nconditioned鈥�) refers to a set of 鈥渢hree unconditioned things鈥� as defined in the Dharma-sa峁僩raha (section 32):
- 腻办腻艣补 (space),
- 辫谤补迟颈蝉补峁僰丑测腻-苍颈谤辞诲丑补 (observed cessation),
- a辫谤补迟颈蝉补峁僰丑测腻-苍颈谤辞诲丑补 (unobserved cessation).
The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., 补蝉补峁僺办峁泃补). The work is attributed to Nagarjuna who lived around the 2nd century A.D.
2) 础蝉补峁僺办峁泃补 (啶呧じ啶傕じ啷嵿啷冟い) or 补蝉补峁僺办峁泃补艣奴苍测补迟腻 refers to 鈥渆mptiness of the unconditioned鈥� one of the 鈥渢wenty emptinesses鈥� (艣奴苍测补迟腻) as defined in the Dharma-sa峁僩raha (section 41).
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary补蝉补峁僺办峁泃补 (啶呧じ啶傕じ啷嵿啷冟い).鈥攁 S That has not undergone any particular 蝉补峁僺办腻谤补 (as marriage, thread-investiture &c.)
: DDSA: The Aryabhusan school dictionary, Marathi-English补蝉补峁僺办峁泃补 (啶呧じ啶傕じ啷嵿啷冟い).鈥�a That has not undergone any particular 蝉补峁僺办腻谤补 (as marriage, thread investiture &c.). Uncivilized, savage, barbarous.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary础蝉补峁僺办峁泃补 (啶呧じ啶傕じ啷嵿啷冟い).鈥�a.
1) Unpolished, not refined or cleansed &c.
2) Not decorated or adorned.
3) One over whom no purificatory rite (any one of the 蝉补峁僺办腻谤补s) has been performed.
-迟补岣� An ungrammatical form (补辫补艣补产诲补).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary础蝉补峁僺办峁泃补 (啶呧じ啶傕じ啷嵿啷冟い).鈥�adj. and subst. nt. (= Pali asa峁僰hata, epithet of nibb膩na, perhaps as uncreated by a combination of factors, but see Critical Pali Dictionary), unconditioned; as nt., one of three unconditioned things. The adj. occurs e.g. 尝补峁卥腻惫补迟腻谤补-蝉奴迟谤补 189.14. The three asa峁僺k峁泃膩ni are 腻办腻艣补, 辫谤补迟颈蝉补峁僰丑测腻-苍颈谤辞诲丑补 (which = 苍颈谤惫腻峁嘺), aprati掳 (see pratisa峁僰hy膩 and aprati掳), 顿丑补谤尘补蝉补峁僩谤补丑补 32; in 惭补丑腻惫测耻迟辫补迟迟颈 2184 掳tam, but 2185鈥�6 name only the 2d and 3d, not 腻办腻艣补; without mention of the term 补蝉补峁僺办峁泃补, and with substitution of 苍颈谤惫腻峁嘺- (-dh膩tu) for pratisa峁僰hy膩nirodha, the three are named 尝补峁卥腻惫补迟腻谤补-蝉奴迟谤补 177.3; 197.12; see also 础产丑颈诲丑补谤尘补办辞艣补 La V-P. i.7.8.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary础蝉补峁僺办峁泃补 (啶呧じ啶傕じ啷嵿啷冟い).鈥攎fn.
(-迟补岣�-t膩-ta峁�) 1. Not perfect, unpolished, rude, common. 2. Uninitiated, not having gone through the proper rites of caste, state, sex or age. E. a neg. 蝉补峁僺办峁泃补 perfect.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary础蝉补峁僺办峁泃补 (啶呧じ啶傕じ啷嵿啷冟い).鈥擺adjective] unadorned, uncultivated, unprepared, uninitiated, unmarried.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 础蝉补峁僺办峁泃补 (啶呧じ啶傕じ啷嵿啷冟い):鈥擺=a-蝉补峁僺办峁泃补] [from a-蝉补峁僺办腻谤补] mfn. not prepared, [艢膩峁卥h膩yana-g峁沨ya-s奴tra]
2) [v.s. ...] not consecrated, [Manu-sm峁泃i; Y膩j帽avalkya]
3) [v.s. ...] unadorned, [Pa帽catantra]
4) [v.s. ...] unpolished, rude (as speech).
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary础蝉补峁僺办峁泃补 (啶呧じ啶傕じ啷嵿啷冟い):鈥擺a-蝉补峁僺办峁泃补] (ta岣�-t膩-ta峁�) a. Rude.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)础蝉补峁僺办峁泃补 (啶呧じ啶傕じ啷嵿啷冟い) in the Sanskrit language is related to the Prakrit words: 础蝉补峁僰丑补测补, Asakkaya.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补m), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary础蝉补峁僺办峁泃补 (啶呧じ啶傕じ啷嵿啷冟い) [Also spelled asanskrat]:鈥�(a) uncultured; unrefined; raw.
...
Kannada-English dictionary
: Alar: Kannada-English corpus础蝉补峁僺办峁泃补 (嗖呧哺嗖傕哺喑嵿矔喑冟菠):鈥�
1) [adjective] that is not of or belonging to Sa峁僺k峁泃a language.
2) [adjective] ; having not received required religious rites.
3) [adjective] not processed well; not refined; not purified; being in the original crude form or state.
4) [adjective] not sophisticated; lacking gentleness; barbarous; rude; uncivilised.
5) [adjective] (food) not seasoned by adding spices, etc.
--- OR ---
础蝉补峁僺办峁泃补 (嗖呧哺嗖傕哺喑嵿矔喑冟菠):鈥擺noun] an uncivilised man; a man lacking gentleness.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary础蝉补峁僺办峁泃补 (啶呧じ啶傕じ啷嵿啷冟い):鈥攁dj. 1. unpolished; not refined; 2. not decorated/adorned; n. 1. ungrammatical form; 2. non-Sanskrit language;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Samskrita, A.
Starts with: Asamskritadharma, Asamskritagagana, Asamskritalakin, Asamskritashunyata.
Full-text (+29): Asamskritashunyata, Asamskritadharma, Asamskritagagana, Asamkhaya, Pratisamkhya, Atmatmiya, Asanskrat, Asamskritalakin, Apratisamkhya, Samskrita, Asakkaya, Asanskrit, Laimgapurana, Arisamasa, Samasamskrita, Shaivapurana, Vairipada, Alamaya, Aripada, Viruddhasamasa.
Relevant text
Search found 21 books and stories containing Asamskrita, Asamskrta, 础蝉补峁僺办峁泃补, A-samskrita, A-蝉补峁僺办峁泃补, A-samskrta, Asamsk峁泃a; (plurals include: Asamskritas, Asamskrtas, 础蝉补峁僺办峁泃补s, samskritas, 蝉补峁僺办峁泃补s, samskrtas, Asamsk峁泃as). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Ch枚dr枚n)
Emptinesses 7-8: Emptiness of the conditioned unconditioned < [Chapter XLVIII - The Eighteen Emptinesses]
Appendix 1 - Comparison of 补蝉补峁僺办峁泃补 in Buddhist literature < [Chapter XLVIII - The Eighteen Emptinesses]
Note (1): The H墨nay膩nist dharmat膩 < [Part 2 - Understanding dharmat膩 and its synonyms]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Consciousness in Gaudapada鈥檚 Mandukya-karika (by V. Sujata Raju)
The unborn 膧tman < [Chapter 6: A Study of M膩峁囜笉奴kya K膩rik膩: Al膩ta艣膩nti Prakara峁嘺]
Advayavajra-samgraha (Sanskrit text and English introduction) (by Mahamahopadhyaya Haraprasad Shastri)
Chapter 8 - Pancakara < [Sanskrit texts of the Advayavajra-samgraha]
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
Part 10 - The Schools of Theravada Buddhism < [Chapter V - Buddhist Philosophy]
Related products
Abhidharmakosa-bhasya of Vasubandhu