Abhyavaharya, ´¡²ú³ó²â²¹±¹²¹³óÄå°ù²â²¹: 7 definitions
Introduction:
Abhyavaharya means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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: DDSA: The practical Sanskrit-English dictionary´¡²ú³ó²â²¹±¹²¹³óÄå°ù²â²¹ (अà¤à¥à¤¯à¤µà¤¹à¤¾à¤°à¥à¤¯).â€�pot. p. Fit to eat, eatable; कानि चाà¤à¥à¤¯à¤µà¤¹à¤¾à¤°à¥à¤¯à¤¾à¤£à¤¿ ततà¥à¤° तेषाà¤� महातà¥à¤®à¤¨à¤¾à¤®à¥ (kÄni cÄbhyavahÄryÄåṇi tatra teá¹£Äṃ mahÄtmanÄm) MahÄbhÄrata (Bombay) 3.16.3.
-ryam Food; सरà¥à¤µà¤¤à¥à¤°à¥Œ- दरिकसà¥à¤� अà¤à¥à¤¯à¤µà¤¹à¤¾à¤°à¥à¤¯à¤®à¥‡à¤� विषयà¤� (sarvatrau- darikasya ²¹²ú³ó²â²¹±¹²¹³óÄå°ù²â²¹meva viá¹£ayaá¸�) V.3.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary´¡²ú³ó²â²¹±¹²¹³óÄå°ù²â²¹ (अà¤à¥à¤¯à¤µà¤¹à¤¾à¤°à¥à¤¯).—i. e. abhyavahÄra + ya, adj. Fit to be taken as food, eatable.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary´¡²ú³ó²â²¹±¹²¹³óÄå°ù²â²¹ (अà¤à¥à¤¯à¤µà¤¹à¤¾à¤°à¥à¤¯).—[adjective] fit for eating or drinking; [neuter] food.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ´¡²ú³ó²â²¹±¹²¹³óÄå°ù²â²¹ (अà¤à¥à¤¯à¤µà¤¹à¤¾à¤°à¥à¤¯):—[=²¹²ú³ó²â-²¹±¹²¹³óÄå°ù²â²¹] [from ²¹²ú³ó²â²¹±¹²¹-³óá¹�] mfn. eatable, [RÄmÄyaṇa; PÄåṇini [Scholiast or Commentator]] and [commentator or commentary]
2) [v.s. ...] n. ([Vikramorvaśī]) or (Äåṇi) n. [plural] ([MahÄbhÄrata]) food, eating.
: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English Dictionary´¡²ú³ó²â²¹±¹²¹³óÄå°ù²â²¹ (अà¤à¥à¤¯à¤µà¤¹à¤¾à¤°à¥à¤¯):—[tatpurusha compound] 1. m. f. n.
(-°ù²â²¹á¸�-°ù²âÄå-°ù²â²¹³¾) Fit to be taken as food (solid or liquid); e. g. ³ÕÄå°ù³Ù³Ù. 1. to ±ÊÄåá¹�. Vii. 3. 69.: bhojyam²¹²ú³ó²â²¹±¹²¹³óÄå°ù²â²¹miti vaktavyam, with which words °Äå³Ù²âÄå²â²¹²Ô²¹ criticizes PÄåṇini for having either restricted the sense of bhojya to that of ²ú³ó²¹°ìá¹£y²¹ (‘fit to serve as solid foodâ€�) or used ²ú³ó²¹°ìá¹£y²¹ in the general acceptation of ²¹²ú³ó²â²¹±¹²¹³óÄå°ù²â²¹. Patanjali, it is true, defends PÄåṇini (as he frequently sides with PÄåṇini against the hypercriticisms of °Äå³Ù²âÄå²â²¹²Ô²¹) also on this occasion by alleging ²¹²ú²ú³ó²¹°ìá¹£a and ±¹Äå²â³Ü²ú³ó²¹°ìá¹£a in evidence that ²ú³ó²¹°ìá¹� (and, impliedly, that ²ú³ó²¹°ìá¹£y²¹) are used in a general sense; but on another occasion when he shows that there are words the bearing of which in the classical language can merely be established from the context in which they occur in the vaidik literature, and not be made out otherwise (see ekapada), he gives these very instances as a proof of his latter assertion, and admitting therefore that they belong to this exceptional category, corroborates thus involuntarily the view of °Äå³Ù²âÄå²â. that ²ú³ó²¹°ìá¹� cannot be applied to the word ap in a general sense, and much less to any other word having the sense of a liquid substance (Patanj. Introd.: athavÄ santyekapadÄnyapyavadhÄraṇÄni tadyathÄ . ab²ú³ó²¹°ìá¹£o ±¹Äå²â³Ü²ú³ó²¹°ìá¹£a iti . apa eva ²ú³ó²¹°ìá¹£ayati vÄyumeva ²ú³ó²¹°ìá¹£ayatÄ«ti gamyate . evamihÄpi siddha eva na sÄdhya iti; Kaiyy.: evaÅ›abdaprayoge dvipadamavadhÄraṇam . dyotakatvena evaÅ›abdasyÄpeká¹£aṇÄt . yadÄ tu dyotakamantareṇa sÄmarthyÄdavadhÄraṇaá¹� gamyate tadÄ tadekapadamityucyate tatra sarva evÄpo ²ú³ó²¹°ìá¹£ayantÄ«ty²¹²ú²ú³ó²¹°ìá¹£aÅ›rutiá¸� sÄmarthyÄnniyamamavagamayati . apa eveti . ihÄpi nityÄnityavyatirekeṇa rÄÅ›yantarÄbhÄvÄtsiddhaÅ›abdopÄdÄnÄnniyamovagamyate). But as ²ú³ó²¹°ìá¹� is applied to ap, in the vaidik language, and as it seems strange that PÄåṇini should have erred in the use of so common words as bhojya or ²ú³ó²¹°ìá¹£y²¹, it is possible also to obtain another result from this discussion of Patanjali, which would reconcile the observations he makes in his Introd., with those he has appended to the quoted SÅ«tra, a result supported by many ³§Å«³Ù°ù²¹²õ of PÄåṇini, viz. that °Äå³Ù²âÄå²â²¹²Ô²¹, far from being a contemporary of PÄåṇini, as is stated in one of the ghost stories of the °²¹³Ù³óÄå²õ²¹°ù¾±³Ù²õÄå²µ²¹°ù²¹, has lived, on the contrary, at another period, and that many ³ÕÄå°ù³Ù³Ù¾±°ì²¹²õ of his must not be looked upon by us as impugning the accuracy of PÄåṇini's rules at the time when this grammarian wrote, but as commenting upon, extending and restricting the validity of these rules at a probably much later period of the Saṃská¹›t literature. See my Preface to the MÄnavaKalpa-³§Å«³Ù°ù²¹²õ. 2. n.
(-ryam) Food (in general); e. g. RÄmÄy.: Å›ucÄ«nyabhyavahÄryÄåṇi mÅ«lÄni ca phalÄni ca; or KÄÅ›ikÄ: satṛṇamabhyavaharati . na kiṃcid²¹²ú³ó²â²¹±¹²¹³óÄå°ù²â²¹á¹� tyajatÄ«tyarthaá¸�; or kharaviÅ›adam²¹²ú³ó²â²¹±¹²¹³óÄå°ù²â²¹á¹� ²ú³ó²¹°ìá¹£aÅ›abdenocyate. E. ³óá¹� with ava and abhi, ká¹›tya aff. ṇy²¹³Ù.
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Avaharya.
Starts with: Abhyavaharyatva.
Full-text: Abhyavaharyatva, Abhojya, Hri.
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International Ayurvedic Medical Journal
Understanding dathu samya lakshana � a literary review < [2017, Issue III March,]