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Significance of Yatharthajnana

Yatharthajnana, as interpreted in Tibetan Buddhism and Vedanta, signifies knowledge that aligns with the true state of reality. In Tibetan Buddhism, it denotes cognition that accurately reflects real conditions, while in Vedanta, it emphasizes knowledge that authentically corresponds to truth and understanding of objects as they genuinely are, serving as a basis for philosophical inquiry. This concept underscores the importance of recognizing and comprehending reality in both philosophical traditions.

In Dutch: Yatharthajnana; In Finnish: Yatharthajnana; In Spanish: 驰补迟丑补谤迟丑补箩帽补苍补

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Buddhist concept of 'Yatharthajnana'

Buddhism Books

Yatharthajnana in Buddhism signifies knowledge aligned with the true nature of reality, emphasizing cognitive understanding that accurately reflects the actual state of phenomena, essential for spiritual insight and enlightenment.

Significance in Tibetan Buddhism (Vajrayana or tantric Buddhism):
Tibetan Buddhism Books

From: Tattvasangraha [with commentary]

(1) Cognition that is in accordance with the real or true state of things.[1]

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayana) are collected indepently.

Hindu concept of 'Yatharthajnana'

Hinduism Books

Yatharthajnana in Hinduism signifies the knowledge of objects as they genuinely exist, underpinning philosophical inquiry, and represents an accurate comprehension that aligns with reality and truth.

Significance in Vedanta (school of philosophy):
Vedanta Books

From: Taittiriya Upanishad Bhashya Vartika

(1) Knowledge or understanding that corresponds accurately to reality or truth.[2]

Vedanta refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).