Significance of Sukhavedana
Sukhavedana has different interpretations in Mahayana and Theravada traditions. In Mahayana, it refers to pleasant bodily feelings that ascetics aim to renounce for higher meditation. In contrast, Theravada describes Sukhavedana as the aggregate of pleasurable feelings resulting from wholesome actions, the experience of pleasure from engaging with satisfying sources, such as drinking water, and pleasant feelings arising from agreeable sensations linked to ittharammana. Understanding these perspectives illustrates the varied views on pleasant feelings across Buddhist teachings.
In Dutch: Sukhavedana; In Finnish: Sukhavedana; In Spanish: Sukhavedana
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Sukhavedana'
Sukhavedana in Buddhism encompasses pleasant bodily feelings that ascetics aim to renounce for deeper meditation, pleasurable sensations from wholesome actions, agreeable experiences from ittharammana, and the joy derived from engaging with satisfying sources.
From: Patthana Dhamma
(1) Pleasant feeling; a type of feeling recognized in mental states.[1] (2) Sukha vedana, or sukha, is a pleasant feeling or emotional state that is also one of the five jhananga present in jhana.[2] (3) The aggregate of pleasurable feelings that arise as a resultant dhamma from wholesome actions.[3]
From: Abhidhamma in Daily Life (by Ashin Janakabhivamsa)
(1) Sukha vedana refers to pleasant feelings experienced when one enjoys agreeable sensations from ittharammana.[4] (2) The experience of pleasure that occurs when one actually engages with an available source of satisfaction, like drinking water.[5]
From: The Doctrine of Paticcasamuppada
(1) Pleasurable feeling or sensation that may lead to craving and attachment.[6]
From: A Manual of Abhidhamma
(1) Pleasurable feeling that forms the basis of happiness in various contexts.[7]
From: Maha Prajnaparamita Sastra
(1) Pleasant bodily feelings that the ascetic seeks to renounce to attain higher meditative states.[8]