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Significance of Subtle

The concept of Subtle in texts like the Purana and Vedanta encompasses various dimensions. In the Purana, it characterizes the ethereal nature of Shiva and denotes fine, delicate qualities through Sukshma. In Vedanta, Subtle refers to the chief vital air that permeates the body, functioning in ways that remain imperceptible. Additionally, it highlights subtle objects that fulfill the Taijasa consciousness, emphasizing the intricate balance of physical and spiritual elements.1
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Synonyms: Delicate, Sly, Clever, Slight

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Hindu concept of 'Subtle'

Hinduism Books

In Hinduism, "Subtle" or Sukshma signifies delicate qualities, including vital air that pervades the body, subtle objects that satisfy Taijasa consciousness, and the intricate nature of Shiva, emphasizing ethereal aspects and fine spiritual principles.

Significance in Vedanta (school of philosophy):
Vedanta Books

From: Mandukya Upanishad (Madhva commentary)

(1) The subtle objects that provide satisfaction to the Taijasa consciousness.[1]

From: Brahma Sutras (Shankaracharya)

(1) The chief vital air is considered subtle and of limited size, not of atomic size, and it pervades the entire body through its five functions and is not perceived when passing out.[2]

Vedanta refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).

The concept of Subtle in local and regional sources

History Books

Subtle refers to the finer aspects of thought linked to the Self, representing the underlying mental movements that give rise to the gross aspects of the universe, illustrating a deep connection between consciousness and reality.

Significance in India history and geography:

From: The Complete Works of Swami Vivekananda

(1) This is the cause behind the gross, such as the thought, which is finer and can be traced to the Self, representing the finer movements of the mind and the underlying cause of the gross universe.[3]