Significance of Skandhas
Skandhas, in Buddhism, refers to the five aggregates that make up a person's existence, highlighting the concept of selflessness. These aggregates include form, feeling, perception, mental formations, and consciousness. Different schools, such as Tibetan and Mahayana Buddhism, emphasize that Skandhas are not the self but rather elements of an impermanent and unreliable personal identity. The doctrine of 'No-Soul' is also based on the understanding of these aggregates, which constitutes a sentient being and their experiences.
Synonyms: Components, Constituents
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Skandhas'
Skandhas in Buddhism represent the five aggregates of existence—form, feeling, perception, mental formations, and consciousness—emphasizing impermanence, selflessness, and the absence of a permanent self in personal identity and perception.
From: Mahavastu (great story)
(1) The five aggregates that constitute a being's existence according to Buddhist doctrine, seen as impermanent and untrustworthy.[1]
From: Lankavatara Sutra
(1) The aggregates of experience which together form the basis of personal identity and perception in Buddhist thought.[2]
From: Mahayana Mahaparinirvana Sutra
(1) The five aggregates that constitute a being's existence: form, feeling, perception, mental formations, and consciousness.[3]
From: The Great Chariot
(1) The aggregates that make up a person, which are not the self, emphasizing that selflessness is present in the examination of bodily nature and consciousness.[4]
From: Tattvasangraha [with commentary]
(1) The grouping of five aggregates that constitute a sentient being, which the doctrine of ‘No-Soul� is based upon.[5]