Significance of Sensory cognition
In Jainism, sensory cognition, or 'mati', is defined as the process of perceiving and experiencing through the senses. This concept is essential as it forms the basis of sensory knowledge, termed matijnana. Sensory cognition plays a crucial role in understanding and acquiring knowledge in Jain philosophy, emphasizing the significance of sensory experiences in the broader context of cognition.
Synonyms: Sensory perception, Perceptual cognition, Sensory processing, Sensory experience
In Dutch: Zintuiglijke cognitie; In Finnish: Sensorinen kognitio; In Spanish: Cognición sensorial; In German: Sensorische Wahrnehmung
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Sensory cognition'
Sensory cognition in Buddhism emphasizes direct perception through sensations, focusing on immediate experience rather than conceptualization. It is characterized as non-determinate, highlighting the transient and subjective nature of sensory input in understanding reality.
From: Tattvasangraha [with commentary]
(1) All this cognition does not envisage other things; it refers to the process of perceiving or understanding something directly related to the sensations.[1] (2) Cognition resulting from sensory input, which is characterized as non-determinate.[2]
Hindu concept of 'Sensory cognition'
Sensory cognition in Hinduism pertains to the direct knowledge acquired through the senses, which forms a basis for further inference and understanding, emphasizing the importance of experiential learning in spiritual and philosophical contexts.
From: Padarthadharmasamgraha and Nyayakandali
(1) The direct knowledge or experience gained through the senses, serving as a foundation for inferences.[3]
Jain concept of 'Sensory cognition'
In Jainism, Sensory cognition, or 'mati', denotes the process of sensory experience that underpins sensory knowledge (matijnana), emphasizing the importance of experiential understanding in acquiring knowledge.
From: Tattvartha Sutra (with commentary)
(1) The term refers to 'mati', which is described as the process of cognizing or sensory experience that is foundational to sensory knowledge (matijnana).[4]