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Significance of Self-satisfied

The term "Self-satisfied" in Vaishnavism refers to a state of inner contentment and fulfillment that individuals achieve through spiritual realization and deep knowledge. It represents a condition where one is independent from material desires and external validation, highlighting both the divine nature and the experiences of devotees serving Krishna. Additionally, it signifies the inherent satisfaction of the Supreme Lord Narayana, who embodies completeness and joy within Himself, contrasting with the desires of others.

Synonyms: Complacent, Arrogant, Contented, Egotistical, Self-contented

In Dutch: Zelfvoldaan; In Finnish: ±õ³Ù²õ±ð³Ù²â²â»å²â³Ù³Ù䱹ä; In Spanish: Satisfecho de sí mismo; In German: Selbstzufrieden

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Buddhist concept of 'Self-satisfied'

Buddhism Books

In Buddhism, "self-satisfied" signifies a complacency with lesser spiritual achievements, reflecting ignorance of deeper potential and posing a risk of being influenced negatively due to excessive pride in one's practice.

Significance in Mahayana (major branch of Buddhism):
Mahayana Books

From: Shurangama Sutra (with commentary) (English)

(1) The state of being overly content with one’s achievements in spiritual practice, leading to a possible vulnerability to negative influences.[1]

Mahayana is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sutras of which some of the earliest are the various Prajnaparamita sutras.

Significance in Theravada (major branch of Buddhism):
Theravada Books

From: Patipada (path of practice)

(1) A state of complacency that Bhikkhus strive to avoid, as it can hinder spiritual progress and resolve in practicing Dhamma.[2]

Theravada is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).

Hindu concept of 'Self-satisfied'

Hinduism Books

Self-satisfied in Hinduism signifies a profound inner contentment and fulfillment, characterized by self-communion, spiritual understanding, and independence from external desires. It reflects the divine nature's bliss and completeness, especially evident in devotees serving Krishna.

Significance in Vaishnavism (Vaishava dharma):
Vaishnavism Books

From: Brihad Bhagavatamrita (commentary)

(1) A state of being content and fulfilled within oneself, often highlighted in the context of divine nature but contrasting with the desires of devotees.[3] (2) Refers to a state of inner contentment and fulfillment within oneself, specifically as described by the term atmarama.[4] (3) A state of being content and fulfilled within oneself, not requiring external validation or satisfaction.[5] (4) Describes a state of contentment and bliss within one’s own nature, as indicated by the term atmarama.[6] (5) Individuals who have attained contentment and liberation within themselves, often referring to those who realize the impersonal aspect of divinity.[7]

From: Chaitanya Bhagavata

(1) A state of being content and fulfilled within oneself, especially as experienced by devotees of the Lord who are ecstatically serving Krishna.[8] (2) Describes a state of contentment, indicating independence from material desires.[9] (3) Describing the Lord's inherent state of enjoyment, independent of external factors for happiness.[10]

From: Garga Samhita (English)

(1) Refers to the quality of the Supreme Lord who is content in Himself and not dependent on anything else.[11]

From: Bhakti-rasamrta-sindhu

(1) A state of contentment achieved through deep spiritual knowledge and understanding.[12]

From: Chaitanya Mangala

(1) A characteristic of the Supreme Lord Narayana, illustrating his completeness and independence, especially in contrast to mortal desires.[13]

Vaishnava or vaishnavism (vaishnavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu�).

Significance in Purana and Itihasa (epic history):
Purana Books

From: Yoga Vasistha [English], Volume 1-4

(1) A man who remains sincere to the welfare of his soul and is satisfied through self-communion.[14]

The Purana refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.