Significance of Self-satisfaction
Self-satisfaction, according to various philosophical traditions including Vaishnavism, refers to a state of contentment achieved through different means, often involving a sense of inner reflection and fulfillment. In Vaishnavism, it is seen as a secondary result of devotion, highlighting a renunciation of superficial pleasures. This idea is echoed in other contexts, such as Vedanta and Dharmashastra, where it reflects personal fulfillment aligned with ethical actions. However, it can also lead to negative traits like pride, as noted in Mahayana and Theravada teachings.
Synonyms: Contentment, Self-fulfillment, Self-approval, Self-gratification, Inner peace, Self-contentment, Self-pleasure, Complacency
In Dutch: Zelfgenoegzaamheid; In Finnish: ±õ³Ù²õ±ð³Ù²â²â³Ù²â±¹Ã¤¾±²õ²â²â²õ; In Spanish: ´¡³Ü³Ù´Ç²õ²¹³Ù¾±²õ´Ú²¹³¦³¦¾±Ã³²Ô; In German: Selbstzufriedenheit
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Self-satisfaction'
In Buddhism, Self-satisfaction can be interpreted as an excessive sense of contentment that fosters haughtiness, pride in possessions, and unreasonable self-importance, potentially harming respect for others and leading to negative consequences.
From: Shurangama Sutra (with commentary) (English)
(1) A feeling of unreasonable and intense contentment that may lead to various forms of pride.[1] (2) A state of feeling content with oneself, which can lead to haughtiness and a lack of respect for others.[2]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) A feeling of contentment and pride regarding one's own possessions, regardless of their actual worth or value.[3]
Hindu concept of 'Self-satisfaction'
Self-satisfaction in Hinduism encompasses personal fulfillment from actions, inner reflection, and transcendental knowledge, while also highlighting its transient nature and role in devotion and ethical decision-making, ultimately leading to a state of contentment and renouncement of false ego.
From: Brihad Bhagavatamrita (commentary)
(1) The satisfaction derived from one's own achievements or state of being; often seen as a temporary or minor fulfillment.[4] (2) Describes a state of contentment with oneself, which is highlighted as something that the devotee has renounced.[5] (3) a state of contentment achieved by giving up false ego[6] (4) A state of achieving inner contentment that can seemingly be attained independently without engaging in bhakti.[7] (5) a most insignificant result of the superficial practice of devotional service based on the execution of one’s prescribed duties[8]
From: Bhakti-rasamrta-sindhu
(1) A feeling of contentment and fulfillment from one's achievements.[9] (2) A state achieved through transcendental knowledge, leading one to be untroubled by material cravings.[10]
From: Manusmriti with the Commentary of Medhatithi
(1) A personal feeling of contentment that can serve as an authoritative guide in decision-making about ethical or moral actions.[11] (2) Indicates the personal sense of fulfillment or contentment in performing an action, which is highlighted as significant in the text.[12] (3) A personal approval or contentment with oneself, which is identified as a source of Dharma similar to what is agreeable to oneself.[13]
From: Yoga Vasistha [English], Volume 1-4
(1) A state of contentment derived from inner reflection and communion with the true self.[14]
From: Taittiriya Upanishad Bhashya Vartika
(1) The feeling of completeness and fulfillment that comes from achieving everything.[15]