Significance of Samanyalakshana
Samanyalakshana refers to the common characteristics shared by various phenomena, disregarding their unique traits. In Tibetan Buddhism, it emphasizes universal aspects that can be analyzed, while in Ayurvedic science, it pertains to generalized symptoms associated with diseases like Rajayakshma, Amavata, and Hridroga. These symptoms serve diagnostic purposes and include signs that are representative of conditions such as fatigue and malaise, aiding in identifying various health issues including cardiovascular diseases and joint disorders.
Synonyms: Features, Attributes, Properties
In Dutch: Samanyalakshana; In German: Samanyalakshana; In Finnish: Samanyalakshana; In Spanish: Samanya-alakshana
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Samanyalakshana'
Samanyalakshana in Buddhism signifies the shared characteristics of all phenomena, highlighting their common nature while setting aside unique traits. This concept allows for a deeper understanding of reality through Buddhist analysis.
From: Tattvasangraha [with commentary]
(1) The term referring to the common character indicated by a thing, disregarding its specific distinctive characteristics.[1]
From: Blue Annals (deb-ther sngon-po)
(1) Characteristics common to all phenomena which can be studied and understood through Buddhist analysis.[2]
Hindu concept of 'Samanyalakshana'
Samanyalakshana in Hinduism signifies the universal qualities that encompass all beings, distinguishing them from specific traits. It highlights the shared essence of existence, emphasizing the commonalities over individual differences within the broader spiritual context.
From: Vakyapadiya of Bhartrihari
(1) The term used to define the universal aspects, in contrast to particular characteristics.[3]
The concept of Samanyalakshana in local and regional sources
Samanyalakshana denotes a form of general knowledge that lacks precision, resulting in the misunderstanding of specific characteristics and properties within their relevant subjects, consequently contributing to misperception.
From: Triveni Journal
(1) Refers to a type of general knowledge that fails to identify specific properties in their appropriate subjects, leading to misperception.[4]