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Significance of Nose

The keyphrase "Nose" refers to various interpretations across different traditions. In Vaishnavism, it is seen as a protective facial feature related to Nakavasini. The Purana defines it as needing to be shorter than a yava and worthy of worship during the magha asterism. In Vyakarana, it is identified as the organ of smell called ghrana. Dharmashastra discusses its role in punishment for smelling prohibited odors. Mahayana views it as illustrating impermanence and emptiness. Historically, it denotes the facial organ for smelling and breathing.1
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Synonyms: Nostril, Proboscis, Beak

In German: Nashe; In Dutch: Neus; In Finnish: 狈别苍盲; In Spanish: Nariz

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Buddhist concept of 'Nose'

Buddhism Books

In Buddhism, the nose symbolizes emptiness and impermanence, similar to other sensory organs. It embodies the idea that sensory experiences and perceptions are insubstantial, promoting understanding of the transient nature of existence.

Significance in Mahayana (major branch of Buddhism):
Mahayana Books

From: Maha Prajnaparamita Sastra

(1) A sensory organ referenced in the discourse to exemplify the impermanence and insubstantiality of existence.[1] (2) The nose (ghrana) is also considered to be empty similar to the eye and ear, illustrating the concept of emptiness.[2]

Mahayana is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sutras of which some of the earliest are the various Prajnaparamita sutras.

Hindu concept of 'Nose'

Hinduism Books

In Hinduism, the nose is significant, symbolizing worship in the magha asterism, protection from Nakavasini, punishment for smelling prohibited odors, and serving as the fifth sense organ responsible for smell, referred to as ghrana.

Significance in Dharmashastra (religious law):
Dharmashastra Books

From: Manusmriti with the Commentary of Medhatithi

(1) The fifth of the five sense organs, responsible for the sense of smell.[3] (2) The nose is referred to in the context of punishment for the offense of smelling prohibited odors, leading to a specific punishment.[4]

Dharmashastra contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.

Significance in Vaishnavism (Vaishava dharma):
Vaishnavism Books

From: Garga Samhita (English)

(1) A facial feature that is mentioned for protection from Nakavasini.[5]

Vaishnava or vaishnavism (vaishnavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

The concept of Nose in local and regional sources

History Books

The keyphrase "Nose" signifies the facial organ responsible for smelling and breathing, as highlighted in the text, which emphasizes its anatomical and functional importance in humans.

Significance in India history and geography:

From: Sanskrit Words In Southeast Asian Languages

(1) This word signifies the organ used for smelling and breathing, located on the face, as mentioned in the provided text.[6]

From: The Complete Works of Swami Vivekananda

(1) A reference to the organ, and it is the one centre of all smell, according to the text.[7]