Significance of Natural tendency
Natural tendency, according to various philosophical and spiritual traditions, refers to the inherent inclinations or propensities within individuals or entities. In Vaishnavism, this concept encompasses various motivations, such as the desire to dominate nature or serve the Supreme Being, the inclination for devotional practices towards Shri Krishna, and the struggle against fear of impurity. Other traditions explore natural tendencies related to behavior, perception, and spiritual growth, emphasizing their significance in shaping beliefs, actions, and personal development.
Synonyms: Inherent inclination, Natural inclination, Inherent tendency, Natural disposition, Instinct., Instinct, Inclination, Propensity, Predisposition, Urge
In Dutch: Natuurlijke neiging; In Finnish: Luonnollinen taipumus; In Spanish: Tendencia natural; In German: Nat眉rliche Tendenz; In Malay: Kecenderungan semula jadi; In Swedish: Naturlig tendens; In French: Tendance naturelle
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Natural tendency'
In Buddhism, "Natural tendency" signifies an intrinsic inclination affecting behavior, as seen in Acharn Chob's love for solitude, and a divine Truth in Saccaka's heart, fostering a path towards enlightenment.
From: Maha Buddhavamsa鈥擳he Great Chronicle of Buddhas
(1) A spark of Truth instilled in Saccaka's heart by the Buddha, which is meant to develop into a natural inclination for the achievement of enlightenment over time.[1]
From: Patipada (path of practice)
(1) An inherent inclination or preference that affects one鈥檚 behavior, as described in relation to Acharn Chob's fondness for solitude in nature.[2]
Hindu concept of 'Natural tendency'
Natural tendency in Hinduism encompasses the innate inclinations of individuals toward material dominance or devotion to the Supreme Being, influences on sensory engagement, beliefs, and behaviors, and the innate struggle between divine connection and external gratification.
From: Chaitanya Bhagavata
(1) Refers to the inherent behaviors and desires of living entities, including meat-eating and intoxication, recognized but cautioned against in religious texts.[3] (2) The inherent inclination of living entities to either dominate material nature or serve the Supreme Being.[4]
From: Bhakti-rasamrta-sindhu
(1) An inherent inclination or disposition that influences the onset of nidra.[5]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) Refers to the innate inclination of individuals to avoid the divine presence due to fear of impurity, highlighting the struggle between devotion and fear.[6]
From: Bhajana-Rahasya
(1) An inherent inclination within a devotee to engage in devotional practices when motivated by the desire to serve Shri Krishna.[7]
From: Yoga-sutras (with Bhoja鈥檚 Rajamartanda)
(1) The innate inclination of the senses to engage outwardly with objects, seeking experiences for enjoyment.[8]
From: Katha Upanishad with Shankara鈥檚 Commentary
(1) The innate inclination of individuals to focus on external gratification rather than inward spiritual truths.[9]
From: Vakyapadiya of Bhartrihari
(1) The inherent propensity within individuals or entities to evolve or act in particular ways, exemplified by the inclination to awake after sleep.[10]
From: Yoga Vasistha [English], Volume 1-4
(1) The inherent inclinations of the mind that influence beliefs and the recognition of dreams as reality.[11]