Significance of Immutable
In various Hindu philosophical traditions, the term Immutable signifies the unchanging and constant nature of the Supreme Being. In Vaishnavism, it describes the eternal characteristics of Krishna and spiritual truths that remain constant amid change. Vedanta emphasizes Brahman's unalterable essence, contrasting it with the mutable individual self, while in Shaivism, Immutable describes a consistent state of being. Similarly, in Mahayana Buddhism, the Tathagata's teachings are seen as Immutable, highlighting their permanence despite worldly transformations.
Synonyms: Unchangeable, Fixed, Permanent, Unalterable, Inflexible, Constant
In Dutch: Onveranderlijk; In Finnish: Muuttumaton; In Spanish: Inmutable; In German: ±«²Ô±¹±ð°ùä²Ô»å±ð°ù±ô¾±³¦³ó
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Immutable'
In Buddhism, "Immutable" signifies the enduring essence of the Tathagata and his teachings, which remain constant and unaltered despite the fluctuations and transformations of the material world.
From: Vimalakirti Nirdesa Sutra
(1) Representing the unchanging nature of the Tathagata and his teachings, which remain constant despite worldly changes.[1]
Hindu concept of 'Immutable'
In Hinduism, the term "Immutable" signifies the unchanging, eternal nature of Brahman, distinct from the transient material world. It emphasizes the constancy of ultimate reality, moksha, and the enduring truth of spiritual principles over time.
From: Taittiriya Upanishad Bhashya Vartika
(1) The quality of being unchanging and constant, indicating that Brahman's essence does not waver or alter over time.[2] (2) Signifies that moksha cannot be changed or transformed as it is permanent and unalterable.[3] (3) Unchanging over time; a property of Brahman indicating that it does not change or evolve.[4] (4) Unchanging over time; the text suggests that if there is no origination for origination or destruction for destruction, then these phenomena must be considered immutable.[5]
From: Taittiriya Upanishad
(1) Describing Brahman as unchanging, while nonetheless able to be the cause of creation and manifestation.[6] (2) Describing the unchanging and eternal state of Brahman, contrasting with the transient nature of the material world.[7]
From: Brihadaranyaka Upanishad
(1) Pertains to the unchanging nature of Brahman, highlighting that while the individual self may experience change, the ultimate reality remains constant.[8]
From: Vivekachudamani
(1) Describing the unchanging and constant nature of the Supreme Brahman.[9]
From: Brahma Sutras (Shankara Bhashya)
(1) Refers to the unchanging and eternal aspect of the Supreme Brahman, as opposed to the mutable nature of the Jiva.[10]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) The quality of being unchanging over time, which is attributed to the Pradhana in contrast to the effects that are subject to change.[11]
From: Mahabharata (English)
(1) A state of existence characterized by unchanging nature, identified as what remains after all processes of creation and destruction.[12] (2) A characteristic of Krishna indicating his unchanging and eternal nature.[13] (3) Describes a quality of being unchanging over time, especially in reference to spiritual truths and principles.[14]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) Describes the Supreme Lord as unchanging and constant, despite being beyond specific scrutiny or comprehension.[15]