Significance of Divine incarnation
Divine incarnation in Vaishnavism and various texts refers to the manifestation of a deity in physical form to fulfill specific purposes throughout different ages, primarily addressing the need for guidance and protection. This concept includes the numerous forms taken by deities like Lord Vishnu, exemplified by figures such as Krishna and other avatars, who descend to human realms. These manifestations occur during times of moral decline, highlighting the connection between divine beings and humanity to restore cosmic balance and offer assistance.
Synonyms: Divine manifestation, Celestial incarnation, Spiritual embodiment
In Dutch: Goddelijke incarnatie; In Finnish: Jumalallinen inkarnaatio; In Spanish: Encarnaci贸n divina; In German: G枚ttliche Inkarnation
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Divine incarnation'
Divine incarnation in Hinduism involves God manifesting in various forms to maintain cosmic order, fulfill divine purposes, and aid humanity, particularly during times of distress, allowing devotion through relatable embodiments like Vishnu and other deities.
From: Chaitanya Bhagavata
(1) Refers to various manifestations of the Supreme Being in different forms and times, primarily understood in the context of yugas.[1] (2) The concept of God manifesting in a physical form, as exemplified by Nityananda Prabhu in Kali-yuga.[2] (3) Manifestations of the divine that appear in different ages for the purpose of guiding humanity.[3]
From: Garga Samhita (English)
(1) Divine incarnations refer to the manifestations of God that come to the earthly realm for protection and guidance.[4] (2) Refers to the manifestation of a deity in physical form to fulfill specific purposes.[5]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The various forms taken by the Lord across different legends and scriptures, representing divine manifestations in human-like forms.[6] (2) The different forms the Lord takes to descend to the earthly plane for the purpose of helping and uplifting souls.[7]
From: Yoga Vasistha [English], Volume 1-4
(1) The manifestations of deities in various forms across time, which may not go through the cycle of rebirth.[8]
From: Devi Bhagavata Purana
(1) The various forms assumed by deities such as Vishnu to address the troubles of the world, including as a Fish, Tortoise, Boar, and Man-Lion.[9]
From: Bhagavad-gita-rahasya (or Karma-yoga Shastra)
(1) The manifestation of the Divine in human form, allowing practitioners to relate to the Parameshvara through familiarity and devotion.[10]
From: Yoga-sutras (Vedanta Commentaries)
(1) A specific aspect or manifestation of God chosen by a devotee to focus their love and devotion.[11] (2) An avatar, such as Krishna or Christ, who represents a manifestation of the Godhead and enters the world by divine will.[12]
The concept of Divine incarnation in local and regional sources
Divine incarnation refers to the manifestation of divine beings like Shri Ramakrishna, who inspire humanity through physical forms. It emphasizes the importance of personal effort in achieving spiritual awakening and encompasses beliefs about reincarnation and significant historical deities.
From: Triveni Journal
(1) Representations of God in various forms throughout history, often portrayed in epic literature as important figures of faith and wisdom.[13] (2) The manifestation of Krishna as the divine, emphasizing his spiritual significance beyond mere historical representation.[14] (3) The concept that a divine being can manifest in human form, as discussed in relation to Sri Aurobindo's ideas.[15] (4) Divine Incarnation refers to the presence of a divine being on earth, which can inspire individuals but does not guarantee their spiritual awakening without personal effort.[16] (5) Embodiments of the Supreme Being, such as Sri Rama and Sri Krishna, who manifest on earth for the good of humanity.[17]
From: The Complete Works of Swami Vivekananda
(1) Divine Incarnation is something that Max M眉ller believes in, according to the text, and the person being referred to is Shri Ramakrishna.[18] (2) Divine Incarnations is referenced in the Mantra for prostration before Bhagavan Shri Ramakrishna, where he is described as the foremost of divine Incarnations.[19] (3) This term represents the belief of the Hindus, and the text indicates that they believe in ten divine embodiments, with nine already having occurred and the tenth still to come.[20] (4) This phrase refers to the Swami's belief that he has to come back once more, as said by the Master, which speaks to the concept of reincarnation.[21] (5) This phrase describes a great individual, and the text explains that Indians are man-worshippers, after all, and that their God is man.[22]