Significance of Cognition of Similarity
Cognition of Similarity in Tibetan Buddhism refers to the mental process of recognizing resemblances between different objects based on prior impressions left by previous verbal cognition. This recognition allows individuals to understand similarities among multiple parts rather than only focusing on all similar aspects. It enhances the understanding of objects, such as the cow, by connecting them through their likeness, ultimately fostering a deeper comprehension of their nature.
Synonyms: Resemblance understanding, Analogical reasoning, Perception of resemblance
In Dutch: Cognitie van gelijkenis; In Finnish: Samankaltaisuuden tuntemus; In Spanish: Cognici贸n de similitud
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Cognition of Similarity'
Cognition of Similarity in Buddhism involves recognizing and understanding resemblances among objects, informed by prior experiences, facilitating deeper insights and correct understanding through mental impressions from previous observations.
From: Tattvasangraha [with commentary]
(1) The mental process of recognizing similarities, particularly following an observation of the entity (in this case, the cow).[1] (2) The mental recognition of likeness between different objects or notions, often leading to correct understanding.[2] (3) The process of recognizing and understanding the presence of several similar parts, rather than all similar parts.[3] (4) Cognition of similarity is the mental recognition of resemblances between different objects, informed by prior impressions.[4] (5) Cognition of Similarity occurs when the impressions left on the mind from previous Verbal Cognition result in recognizing similarities between objects, thereby leading to a deeper understanding.[5]
Hindu concept of 'Cognition of Similarity'
Cognition of Similarity in Hinduism involves recognizing shared traits between objects, like comparing gavaya to cows, and emphasizes that understanding similarities necessitates a comparative process, as argued by the Mimamsaka.
From: Padarthadharmasamgraha and Nyayakandali
(1) The recognition of similar features between different objects, potentially leading to misconceptions if not accurately judged.[6] (2) The recognition of commonalities between two objects that can result in uncertainty about their distinct identities.[7] (3) The mental recognition of shared properties between objects, which when not accompanied by recognition of their differences, generates doubt about their true nature.[8] (4) The mental acknowledgment of shared characteristics between two distinct entities, allowing for comparisons to be made.[9] (5) The mental recognition of similarities between two objects, here described in the context of comparing the gavaya to the cow.[10]
From: Brahma Sutras (Ramanuja)
(1) The process by which one identifies objects based on their similarities, which is questioned in terms of existence and continuity.[11]
From: Brahma Sutras (Shankaracharya)
(1) The mental process of recognizing that two different entities share similar characteristics or qualities.[12]