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Fasting: 2 definitions

Introduction:

Fasting means something in Christianity. If you want to know the exact meaning, history, etymology or translation of this term then check out the descriptions on this page. On this page you will also find search and cross-referencing tools.

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In Christianity

General definition (in Christianity)

: archive.org: Nave's Topical Bible

Fasting definition and references: –Observed on occasions of public calamities 2 Samuel 1:12
–AڴڱپDzԲ Psalms 35:13; Daniel 6:18
–Private afflictions 2 Samuel 12:16
–Approaching danger Esther 4:16
–Ordination of ministers Acts 13:3; 14:23
–Accompanied by prayer Daniel 9:3
–Confession of sin 1 Samuel 7:6; Nehemiah 9:1,2
–HܳپDz Deuteronomy 9:18; Nehemiah 9:1
–During forty days
–MDz Deuteronomy 9:9,18
–Jܲ Matthew 4:1,2; Mark 1:12,13; Luke 4:1,2
–Hٳܲ
–By John’s disciples Matthew 9:14
–By Anna Luke 2:37
–By Pharisees Matthew 9:14; Mark 2:18; Luke 18:12
–By Cornelius Acts 10:30
–By Paul 2 Corinthians 6:5; 11:27
–In times of bereavement
–Of the people of Jabesh-gilead, for Saul and his sons 1 Samuel 31:13; 1 Chronicles 10:12
–Of David, at the time of Saul’s death 2 Samuel 1:12
–Of Abner’s death 2 Samuel 3:35
DZDzԲ
–For three weeks, by Daniel Daniel 10:2,3
–For forty days, by Moses Exodus 24:18; 34:28; Deuteronomy 9:9,18
–EᲹ 1 Kings 19:8
–Jܲ Matthew 4:2
–S Humiliation
–S Humility
Unclassified Scriptures Relating To Ezra 8:21-23; Psalms 35:13; 69:10; Isaiah 58:3-7; Jeremiah 14:12; Daniel 10:3; Joel 1:14; 2:12,13; Zechariah 7:5; 8:19; Matthew 6:16-18; 9:14,15; 17:21; Acts 27:9,33,34; 1 Corinthians 7:5
Instances Of
–Of the Israelites

In the conflict between the other tribes with the tribe of Benjamin, on account of the wrong suffered by a Levite’s concubine Judges 20:26

When they went to Mizpeh for the ark of the covenant 1 Samuel 7:6
–Of David

Upon the death of Saul 2 Samuel 1:12

During the sickness of the child born to him by Bath-sheba 2 Samuel 12:16-22

While interceding in prayer for his friends Psalms 35:13

In his zeal for Zion Psalms 69:10

In prayer for himself and his adversaries Psalms 109:4,24
–Of Ahab, when Elijah prophesied the destruction of himself and his house 1 Kings 21:27; with 20:29
–Of Jehoshaphat, at the time of the invasion of the confederated armies of the Canaanites and Syrians 2 Chronicles 20:3
–Of Ezra, on account of the idolatrous marriages of the Jews Ezra 10:6
–Of Nehemiah, on account of the desolation of Jerusalem and the temple Nehemiah 1:4
–Of the Jews, when Jeremiah prophesied against Judea and Jerusalem Jeremiah 36:9
–In Babylon, with prayer for divine deliverance and guidance Ezra 8:21,23
–Of Darius, when he put Daniel in the lions� den Daniel 6:18
–Of Daniel

On account of the captivity of the people, with prayer for their deliverance Daniel 9:3

At the time of his vision Daniel 10:1-3
–Ninevites, when Jonah preached to them Jonah 3:5-10
–By Paul, at the time of his conversion Acts 9:9
–Of the disciples, at the time of the consecration of Barnabas and Saul Acts 13:2,3
–Of the consecration of the elders Acts 14:23

: archive.org: Fausset's Bible Dictionary

Fasting refers to:—The word (tsum ) never occurs in the Pentateuch. The Mosaic law, though directing minutely the foods to be eaten and to be shunned, never enjoins fasting. The false asceticism so common in the East was carefully avoided. On the yearly day of atonement, the 10th day of the 7th month, Israelites were directed to "afflict the soul" (Leviticus 16:29-31; Leviticus 23:27; Numbers 30:13). This significant term implies that the essence of scriptural "fasting" lies in self humiliation and penitence, and that the precise mode of subduing the flesh to the spirit, and of expressing sorrow for sin, is left to the conscientious discretion of each person. In Acts 27:9 the yearly day of atonement is popularly designated "the fast."

But God, while not discountenancing outward acts of sorrow expressive of inward penitence, declares, "is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal the bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest thy naked that thou cover him, and that thou hide not thyself from thine own flesh?" (Isaiah 58:4-7.) Compare similar warnings against mistaking outward fasting as meritorious before God: Malachi 3:14; Matthew 6:16.

The only other periodical fasts in the Old Testament were those connected with the capture of Jerusalem by Nebuchadnezzar: the fast of the 4th month commemorated its capture (Jeremiah 39:2; Jeremiah 52:6-7); that of the 5th month the burning of the temple and the chief houses (Jeremiah 52:12-14); that of the 7th the murder of Gedaliah (Jeremiah 41:1-3); that of the 10th the beginning of the siege (Zechariah 7:3-5; Zechariah 8:19). Jeremiah 52:4, "did ye at all fast unto ME, even to ME?" Nay, it was to gratify yourselves in hypocritical will worship. If it had been to Me, ye would have separated yourselves not merely from food but from your sins.

Once that the principle is acted on, "he that eateth eateth to the Lord, and he that eateth not, to the Lord he eateth not" (Romans 14:6), and "meat commendeth us not to God, for neither if we eat are we the better, neither if we eat not are we the worse" (1 Corinthians 8:8), fasting and eating are put in their true place, as means not ends. There are now 28 yearly fasts in the Jewish calendar. Daniel's (Daniel 10:3) mode of fasting was, "I ate no pleasant bread," i.e.

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