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Cain: 5 definitions

Introduction:

Cain means something in Christianity. If you want to know the exact meaning, history, etymology or translation of this term then check out the descriptions on this page. On this page you will also find search and cross-referencing tools.

In Christianity

General definition (in Christianity)

: archive.org: Easton's Bible Dictionary

Cain definition and references: A possession; a spear. (1.) The first-born son of Adam and Eve (Genesis 4). He became a tiller of the ground, as his brother Abel followed the pursuits of pastoral life. He was “a sullen, self-willed, haughty, vindictive man; wanting the religious element in his character, and defiant even in his attitude towards God.� It came to pass “in process of time� (marg. “at the end of days�), i.e., probably on the Sabbath, that the two brothers presented their offerings to the Lord. Abel’s offering was of the “firstlings of his flock and of the fat,� while Cain’s was “of the fruit of the ground.� Abel’s sacrifice was “more excellent� (Hebrews 11:4) than Cain’s, and was accepted by God. On this account Cain was “very wroth,� and cherished feelings of murderous hatred against his brother, and was at length guilty of the desperate outrage of putting him to death (1 John 3:12). For this crime he was expelled from Eden, and henceforth led the life of an exile, bearing upon him some mark which God had set upon him in answer to his own cry for mercy, so that thereby he might be protected from the wrath of his fellow-men; or it may be that God only gave him some sign to assure him that he would not be slain (Genesis 4:15). Doomed to be a wanderer and a fugitive in the earth, he went forth into the “land of Nod�, i.e., the land of “exile�, which is said to have been in the “east of Eden,� and there he built a city, the first we read of, and called it after his son’s name, Enoch. His descendants are enumerated to the sixth generation. They gradually degenerated in their moral and spiritual condition till they became wholly corrupt before God. This corruption prevailed, and at length the Deluge was sent by God to prevent the final triumph of evil. (See Abel.)

(2.) A town of the Kenites, a branch of the Midianites (Joshua 15:57), on the east edge of the mountain above Engedi; probably the “nest in a rock� mentioned by Balaam (Numbers 24:21). It is identified with the modern Yekin, 3 miles south-east of Hebron.

: archive.org: Hitchcock's Bible Names Dictionary

Cain refers to: “possession, or possessed”—[The definitions from this source are translations of Hebrew names found in the Bible and are included in Hitchcock's New and Complete Analysis of the Holy Bible].

: archive.org: Smith's Bible Dictionary

Cain refers to:—one of the cities in the low country of Judah, named with Zanoah and Gibeah. (Joshua 15:57)

(possession). Genesis 4. He was the eldest son of Adam and Eve; he followed the business of agriculture. In a fit of jealousy, roused by the rejection of his own sacrifice and the acceptance of Abel’s, he committed the crime of murder, for which he was expelled from Eden, and led the life of an exile. He settled in the land of Nod, and built a city, which he named after his son Enoch. His descendants are enumerated together with the inventions for which they were remarkable. (B.C. 4000.)

: archive.org: Nave's Topical Bible

Cain definition and references: �1. Son of Adam Genesis 4:1
–Jealousy and crime of Genesis 4:3-15; Hebrews 11:4; 1 John 3:12; Jude 1:11
–Sojourns in the land of Nod Genesis 4:16
–Children and descendants of Genesis 4:17,18
�2. A city of Judah Joshua 15:57

: archive.org: Kitto's Popular Cyclopedia of Biblical Literature

Cain refers to:—The derivation of this word is disputed; but it probably signifies an acquisition or possession. Some degree of mystery attends the immediate origin of the horrible crime of Cain. Abel, it appears, brought two offerings, the one an oblation, the other a sacrifice. Cain brought but the former—a mere acknowledgment, it is supposed, of the sovereignty of God; neglecting to offer the sacrifice which would have been a confession of fallen nature, and, typically, an atonement for sin. It was not, therefore, the mere difference of feeling with which the two offerings were brought which constituted the virtue of the one, or the guilt of the other brother. God's righteous indignation against sin had been plainly revealed; and there can be no doubt that the means of safety, of reconciliation and atonement, were as plainly made known to Adam and his offspring. The refusal, therefore, of the sacrifice was a virtual denial of God's right to condemn the sinner, and at the same time a proud rejection of the proffered means of grace.

The punishment which attended the crime was such as could only be inflicted by an Almighty avenger.

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