The concept of Day in Christianity
Synonyms: Date, Daytime, Daylight, Period, Time, Era, Phase, 24 hours, Sunlight
In Malay: Hari; In German: Tag; In Dutch: Dag; In Swedish: Dag; In Finnish: ±Êä¾±±¹Ã¤; In Spanish: ¶Ùò¹; In French: Jour
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Christian concept of 'Day'
From: Expositions of Holy Scripture
(1) This is a metaphorical term for life, representing a time for activity, action, and the opportunity to fulfill a purpose, which is contrasted with night.[1] (2) This refers to the time of the contest, during which the prophets of Baal and Elijah performed their rituals and offered sacrifices.[2] (3) This is a reference to the day of the week, when the events took place.[3] (4) The day of full salvation, repose, and blessedness is near dawning, and both aspects of this brief life we should be spurred to haste, according to the author's viewpoint.[4] (5) This refers to the time when Jesus Christ will come to be glorified in His saints and be admired by those who believe, encompassing both terror and destruction for some and glorification for others.[5]
From: Hymns for Christian Devotion
(1) This term refers to a period of time, specifically a twenty-four hour cycle, characterized by the presence of sunlight and daily activities.[6] (2) The text describes a period of time that eyes have not seen.[7] (3) The period of time allocated for work and labor, where individuals engage in activities and tasks requiring effort and dedication, which is set by the creator.[8] (4) The term represents a state of happiness and fulfillment, indicating the ultimate destination of the journey.[9] (5) The speaker is referring to a period of time, which is consecrated to a divine entity, and it is associated with blessings.[10]
From: A Dictionary of the Bible (Hastings)
(1) This is what Bathsheba and her friends won, as they had laid their plans too well, and they were successful in their actions.[11] (2) These are the days of the desert wandering, and the code would seem to date from this time, as is stated in the provided text.[12] (3) Refers to the anticipated day of the Lord's return and final judgment, underscoring the urgency of repentance.[13]
From: Bible cyclopedia, critical and expository
(1) This is a specific time when rest from work was commanded, as described in the provided text.[14] (2) The text indicates that simple affirmation or negation suffices in regular discourse, eliminating the need for an oath.[15] (3) Under Messiah in the last days, Ephraim shall be joined to Judah, and the text mentions that our age is that of the 42 months during which the court without the temple is given unto the Gentiles.[16]
From: A Cyclopedia of Biblical literature
(1) This describes the specific period of time when Michal did not have any children, as a consequence of her actions.[17] (2) The initial measure of time documented, representing a civil or calendar period of twenty-four hours encompassing both the evening, or natural night, and the morning, or natural day.[18] (3) The time when the Levites served as porters and servants, as well as guards, in the Temple.[19]
From: The Complete Sayings of Jesus
(1) This term describes a period of time, representing a unit of time, and is a component of a calendar.[20] (2) This is when one does not stumble if they walk in the light, and there are twelve hours in it.[21]
From: Ante-nicene Fathers
(1) This term describes a period of time, which is used in the context of astronomical observations and religious events.[22] (2) This refers to a period of time, including the eighth day of circumcision, the fortieth day after birth, and the day after the marriage celebration, and is a measure of events.[23] (3) The text references the third day, the determinate day, and the following day, all indicating the passage of time and events.[24] (4) This phrase is associated with the wicked days, and the sins that have been committed, which will come to light, as found in Daniel.[25] (5) It shall come to pass in that day, saith the Lord, that the sun shall go down at noon and the earth shall be dark in this.[26]
From: Gospel of Thomas Commentary
(1) The days are presented as a time when the disciples will desire to see the Son of man, but they will not, suggesting a future period of longing and unfulfilled expectation.[27] (2) This is a time that no one knows, nor the hour wherein the Son of man comes, emphasizing the importance of being prepared for an event whose timing is uncertain.[28] (3) The days will come when people will desire to see one of the days of the Son of man, but they will not see it, and they should not follow those who claim to have seen it.[29]
From: Summa Theologica (English translation)
(1) This is the period of time that is referred to, which begins with morning and ends with evening, and is also the more important part of the entire period, as mentioned in the text.[30] (2) A time when Christ will judge all, and the text discusses whether rewards and punishments precede the day of judgment.[31] (3) The day is used in reference to the angels who are enlightened and separate from evil spirits, and it is associated with the morning and evening knowledge.[32]
From: The city of God
(1) This refers to the day of tribulation, which will reveal a man's work, and it is described as a day when every man's work will be made manifest, and revealed by fire.[33] (2) This is the day of judgment, and it is a significant event, the text mentions.[34]
From: The Writings of St. Francis of Assisi
(1) The text mentions "In the day time the Lord hath commanded His mercy," implying a time of day when divine mercy is made known.[35]
From: The Kebra Nagast
(1) This is a time when the name is praised, showing the importance of continuous acknowledgment of the divine.[36]
From: The Book of the Cave of Treasures
(1) The time when Abraham saw the redemption of Adam, and rejoiced, and when it was revealed that Christ would suffer.[37]