The concept of Creature in Christianity
Synonyms: Being, Organism, Animal, Entity, Character
In Dutch: Schepsel; In Finnish: Oleminen; In Spanish: Criatura; In German: Kreatur; In Malay: Makhluk; In Swedish: Varelse; In French: °ä°ùé²¹³Ù³Ü°ù±ð
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Christian concept of 'Creature'
From: Summa Theologica (English translation)
(1) The creature refers to the entity that has potentiality, but the conversion in the sacrament does not come about by the potentiality of the creature, but solely by the active power of the Creator.[1] (2) The creature is related to the Word, and the text explains that the Word implies relation to creatures, because God by knowing Himself, knows every creature, and the Word represents everything that is understood.[2] (3) The creature is mentioned in the context of the Father, Son, and Holy Ghost being one Creator, implying a shared role in the creation of the creature.[3] (4) Anything that is created by God, which is mentioned in relation to God communicating himself to others.[4] (5) A being that is created; in the context of Christ, it refers to His human nature but is a point of theological contention.[5]
From: Works of St. Anselm
(1) This is contrasted with the Creator, representing something that has been brought into existence, the result of creation.[6] (2) The created being who should not take away the respect owed to the creator and not restore what he takes away.[7] (3) Other beings that derive their existence from something else rather than from themselves, emphasizing the distinction between them and the supreme Substance.[8]
From: The city of God
(1) This term represents the being that has private presumption and is contrasted with the Creator's protection.[9]
From: Ante-nicene Fathers
(1) This refers to the subject of vanity, and the text explores what creature is referred to, and how it is said to be subject to vanity not willingly.[10] (2) This refers to all of creation, excluding the Creator, and is used in the context of not worshipping the things that are created, but the Creator, according to the provided text.[11] (3) The text explains that everything that has been created is not truly God, which means that everything is a creature.[12] (4) The creatures are mentioned in the context of the enemy's stratagems, and the text indicates that faith would be endangered, and the text also refers to the snares of the world.[13] (5) The creature is something that God loved, and it is a central theme of the text's discussion on faith and redemption.[14]
From: The Existence and Attributes of God
(1) This term describes something brought into existence, and is a demonstration of divine power, and is a limited power that originates from the divine, who is the source of all power.[15] (2) The term refers to any created being, where holiness is the honor of the creature, and sanctification and honor are linked together.[16] (3) The text explains that patience is the first step of comfort to the poor creature, indicating a starting point of comfort.[17] (4) Used to discover God, as the apostles drew arguments from the topics of nature when they discoursed with those that owned the scripture.[18] (5) This refers to all beings that are created by God, including humans, and emphasizes the relationship between the creator and the created.[19]
From: Hymns for Christian Devotion
(1) This word refers to all living beings that exist, emphasizing the diversity and interconnectedness of existence.[20] (2) This refers to the speaker, who acknowledges their existence as a product of the entity's creation, emphasizing their dependence on the entity addressed for life itself.[21]
From: Expositions of Holy Scripture
(1) The seraphim veiled their faces in token of the incapacity of the creature to behold the Creator; 'with twain veiled their feet' in token of the unworthiness of creatural activities to be set before Him, 'and with twain did fly'.[22]
From: The Book of the Bee
(1) This refers to all the beings over which Adam was made king, as mentioned in the provided text.[23]
Gnostic concept of 'Creature'
From: Pistis Sophia
(1) The creatures of the world are the subject of instruction, representing an aspect of the soul's education in the afterlife.[24]