The concept of Blessed in Christianity
Synonyms: Holy, Sacred, Fortunate, Blissful, Consecrated, Sanctified
In Dutch: Gezegend; In Finnish: Siunattu; In Spanish: Bendecido; In German: Gesegnet; In Malay: Diberkati; In Swedish: ³Õä±ô²õ¾±²µ²Ô²¹»å; In French: µþé²Ô¾±
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Christian concept of 'Blessed'
From: Summa Theologica (English translation)
(1) This term signifies those who are in a state of grace and will experience a specific state and condition after the judgment.[1] (2) The blessed, whether angels or men, have a knowledge of what is to be done, and they are enlightened in their nescience of what has to be done, and the gift of counsel is in them.[2] (3) Those who are judged positively, and their awareness of their actions, will be evident, as part of the judgment process after the resurrection.[3] (4) The passage quoted excludes from the blessed the fear that denotes solicitude, and anxiety about evil, but not the fear which is accompanied by security.[4] (5) This term refers to those who have achieved a state of happiness and do not lack any desirable good, and they possess the infinite good itself.[5]
From: The Little Flowers of St. Francis
(1) The phrase highlights that if one would be blessed, they should desire that all folk curse thee, which is a call for humility and detachment.[6] (2) The blessed is used to describe Jesus.[7] (3) This is where the individual's mind was uplifted to, along with the splendours of the Cherubim, the ardours of the Seraphim, and amorous embracings.[8] (4) Describing a state of being favored by God, as referenced by St. Francis and Friar Leo in their dialogue.[9]
From: The city of God
(1) The text describes being blessed as a state free from perturbation, which indicates a state of happiness or favor, setting it apart from the misery of others.[10] (2) The blessed are those who are predestined to life, and who will receive blessings in the afterlife.[11]
From: Works of St. Anselm
(1) A state of being that connotes good fortune and existential fulfillment, superior to mere existence.[12]
From: Ante-nicene Fathers
(1) The initial description of the ever-virgin Mary, sprung from the royal stock and family of David, born in Nazareth, and brought up in Jerusalem.[13] (2) The term describes a group of people who are considered holy and righteous, living a specific way of life and serving as an example of virtue, as well as those who Zosimus journeyed to meet.[14] (3) The blessed apostle says something which is quoted in the text and includes a warning about how people should conduct themselves, not walking as the Gentiles do.[15] (4) These are those who enter in by the gate in righteousness.[16] (5) Those who are always blessed are also simple and harmless, and they bring no charges against one another, always rejoicing because of the servants of God.[17]
From: Hymns for Christian Devotion
(1) It is the feeling of happiness experienced by someone who hears the people's call to seek their deity, and it is a source of great joy.[18] (2) The text indicates that those who die in Jesus are 'blessed,' implying a state of favor or happiness associated with their passing and spiritual condition.[19] (3) Those who are favored or honored, particularly through divine love.[20]
From: A Cyclopedia of Biblical literature
(1) The island was given this name, Macaria, because of its abundant fertility, showcasing its capacity to yield valuable resources and sustain life.[21]
From: The Existence and Attributes of God
(1) Referring to those who receive God's goodness and grace, contrasting with the damned.[22]
From: The Kebra Nagast
(1) This phrase describes individuals who are positioned on the right side of a divine figure, clothed, and are experiencing a state of divine favor.[23]