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Of all the passions and their residues, Being free from every attachment and hindrance They are all-pervading in their wisdom. (RGV. II.23) They are eternal, being of a totally indestructible nature, This imperishable character, being demonstrated in short, Is expressed by the ideas of firmness and the rest. (RGV. II.24)204 In here distinction has been made between Truth Body and Liberation Body. It thus appears that the Liberation Body is an existence that is free from all defilement (an膩峁�rava) and the Truth Body is an existence that is all-pervading (vy膩pti). In the verse II.30, we note that the Liberation Body represents the act of benefitting oneself and Truth Body represents the act of benefitting others. The Body of Truth and Liberation Represent the fulfilment of one's own aim and of that of others. This support of the twofold aim Is possessed of properties inconceivable and the like. (RGV. 11.30)205 The reasons for bringing out the difference between the two bodies is primarily to bring to focus the noble altruistic aspect of the Truth Body. The prime function of this body is to benefit others practice Universal compassion. 206 The Buddha Nature, 鈥榓ik膩ra (unchangeable)' is compared to the space "Just as space fills everything, and, owing to its subtle [transcendental] character, cannot be polluted, In the same way this [cittaprak峁泃i, perfectly pure Germ] has its abode in all living beings, but remains undefiled." (RGV. I.52)207 204 karma j帽膩na-dvayasyaitad veditavya峁� sam膩sata岣�/ p奴ra峁嘺峁� mukti-k膩yasya dharma-kayasya sodhanam//21/ vimukti-dharma-k膩yau ca veditavyau dvir ekadh膩/ an膩sravatv膩d vy膩pitv盲d asa峁僺krita-padatvata岣�//22/ an膩sravatva峁� kle艣膩n膩峁� sav膩sana-ni rodhata岣�/ asang膩pratigh膩tatv膩j j帽膩nasya vy膩pit膩 mat膩//23/ asa峁僺kritatvam atyantam avin膩艣a-svabh膩vata岣� avin膩艣itvam udde艣as tan-nirde艣o dhruv膩dibhi岣�//24// E.H. Johnston (ed.), "The Ratnagotravibh膩ga Mah膩y膩nottaratantra艣膩stras, p.83.//.6-13. 205 vimuktidharmak膩y膩bhy膩峁� svapar膩rtho nidar艣ita岣�/ svapar膩rth膩艣raye tasmin yogoacinty膩dibhirgunai岣� // E.H. Johnston (ed.), Ibid., p.84.//.12-13. 206 taddo峁�agu峁嘺ni峁ａ弓h膩su vy膩pi s膩m膩nyalak峁�a峁嘺m/ h墨namadhyavi艣i峁�te峁�u vyoma rupagate峁�viva// E.H. Johnston (ed.), Ibid, p.41, //.9鈥�10. 207 yath盲 sarvagata峁� sauk峁�my膩d膩k膩艣a峁� nopalipyate/ sarvatr膩vasthita岣� sattve 131