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Essay name: Hevajra Tantra (analytical study)

Author: Seung Ho Nam
Affiliation: University of Kerala / Faculty of Oriental Studies

This is an English study of the Hevajra Tantra: an ancient Sanskrit text that teaches the process of attaining Buddha-hood for removing the sufferings of all sentient beings. The Hevajratantra amplifies the views and methods found in the Guhyasamaja Tantra (one of the earliest extant Buddhist Tantras) dealing with Yoga and Mandalas.

Chapter 3 - Tantric Doctrine in Hevajra Tantra

Page:

135 (of 138)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 135 has not been proofread.

Song and dance were considered a part of the tantric spiritual practice.
Through songs or dohas, the yogis expressed their levels of
achievements. The dohas of the 84 Siddhas including Kṛṣṇācārya is very
famous. The Carya songs of these Masters should be considered as pith
instructions regarding the theory, practice and experience of the tantric
method.
The importance of the ritual of song and dance is stressed in the
following two verses from "Hevajra Tantra.
[HT] If songs are sung from joy then let the supreme songs regarding the Vajra
be sung. When joy arises, if the yogi dances for the sake of liberation, then let him
dance the Vajra postures with full attention. (1.6.10)460
It is said that Dance which is the performance of emanation must be
performed with uninterrupted attention, an impassioned mind, and with
the postures of the deities which serve to indicate their natures. Songs
may be sung at the same time and also at a later time. these songs,
couched in code, should express the Means to the supreme. The Dance
is said to be the emanation and the Song the recitation of mantra. With
the Dance the disciples can become familiar with the forms of the deities
to be emanated. With the Songs the whole assembly is protected and the
inimical forces subdued. In this manner the whole assembly is
empowered by the Dance and the Song during the Assembly of the Circle
of Initiates.461
[HT] The Vajra songs are considered as signifying mantra and the dance the
emanation. So the yogi must always sing and dance. (1.6.13)462
[HT] With undistracted concentration the dance is performed assuming the
postures of the divine Heruka and this emanation is performed with an impassioned
460 yadi gītam gīyata ānandāt tarhi vajrānvitām param/ yadi änande samutpanne
nätyate mokṣahetuna/ tarhi vajrapade natyam kuryād yogi samāhita�//10//
(HT[F&M]., p.64)
461 (HT[F&M]., p.xLi)
462 mantraviśuddhyā sthitā gītā nartanā bhāvanā smṛtā/ tasmād gītañ ca nāṭyañ ca
kuryäd yogī sadā sadā//13// (HT[F&M]., p.65)
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