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verses are cited from this chapter to elucidate the point. [HT] In Space, after visualising a Bhaga perform the emanations in the middle of it. Emanate the circle first and then the arising of the deities in the proper order of arising. The circle' is to be understood as the Earth element; 'first' as Water; 'in the order appropriate' as Fire; 'of the deities' as Air and 'the arising in the proper order as that of the emanator. (1.8.1-2)408 [HT] The Circle arising from the Source of Nature is undefiled and has two enclosures. The inner one is formed by the Ki帽jalka and the other by the triangle. (1.8.3)409 : [HT] At the centre of this mandala imagine a corpse with fifteen seats. Above that corpse is the Lunar Ma峁囜笉ala and above the Moon is the seed-syllable. Then visualise the Sun arising above the Moon. The union of these two, Moon and Sun, is great bliss. 膧li is the Moon and K膩li is the Sun. Gauri and the other Yoginis are proclaimed to arise from union of the Moon and Sun. (1.8.4-5)410 [HT] The wise yogi should always emanate the Five Yogin墨s located in the inner enclosure as being of the very nature of the Aggregate of the Five Components of Phenomenal Awareness. Vajr膩 is in the eastern direction [of the inner enclosure], Gauri in the southern, V膩riyogini in the western, Vajra岣嵞乲墨 in the northern and Nair膩tmy膩 is in the centre. Further, in the outer enclosure are Gaur墨, Caur墨, Vet膩l墨, Ghasmari, Pukkas墨, Savar墨, Ca峁囜笉膩l墨 and the eight Dombi. The Yoginis Bh奴car墨 and Khecar墨 are located below and above the mandala, respectively. These two deities respectively represent the Phenomenal and the Release. (1.8.11-14)411 [HT] All the Yogin墨s are exceedingly fierce, black in colour and adorned with the Five Symbolic Omaments. Each one of them has a single head, blood-red eyes and holds a knife and skull in their hands. The circlet, the ear-rings, the necklace, the bracelets on the wrist and the girdle, by signifying the purification of the Five - 408 khadh膩tau bhagam dhy膩tv膩 madhye kurv墨ta bh膩van膩m/ cakram p奴rvam yath膩ny膩yam devat膩n膩m yathodayam//1/ cakram k峁�o峁嚹玧alam p奴rvam yath膩ny膩yam hut膩艣anam devat膩n膩m mah膩v膩yur bh膩vaka艣 ca yathodayam//2// (HT[F&M]., p.83) 409 dharmodayodbhavam cakram dviputam hi nir膩mayam/ ki帽jalkena bhaved ekam triko峁噀n膩param 艣rutam//3// (HT[F&M]., p.84) 410 (HT[F&M]., p.85) 411 pa帽caskandhasvabh膩vena
adhy膩tmapu峁璭 t膩vat sthit膩 vai pa帽cayoginya岣�/
bh膩vayed sad膩//11/
yogavit sad膩 //11/
indre vajra yame gaur墨 v膩ru峁噛膩m v膩riyogini/
kauvery膩m vajra岣嵞乲墨 ca madhye nair盲tmyayogin墨//12/ b膩hyapu峁璭 punar gaur墨 caur墨
vet膩l墨 ca ghasmar墨 pukkas墨 tath膩/ 艣avar墨 ca峁囜笉膩l墨 caiva a峁�tami dombin墨 mat膩//13/
adhovaty 奴rdhvavaty eva khecar墨 bh奴car墨 sm峁泃膩/ bhavajnirv膩峁嘺svabh膩vena sthit膩v
etau dvidevate//14/ (HT[F&M]., p.89)
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