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The sv膩bh膩vika k膩ya, the s膩峁僢hogika k膩ya, the other is the nairm膩峁噄ka k膩ya:
these are the bodies of Buddhas; the first is the foundation on which are based the
two others. (MSAK. IX.60)
[commentary] The bodies of Buddhas are of three kinds: (1) natural (sv膩bh膩vika),
this is the body of dharma; it is for the index of the revulsion of foundation. (2)
Sambhogika k膩ya (passionate) this is by which dharma is enjoyed in the circles of
assemblies. (3) Nirm膩峁噄ka k膩ya (metamorphic), this is by which he develops the
artha of creatures. (MSABh)78
In all the dh膩tus of the worlds the Sambhogyak膩ya (passionate body) differs with
the circle of assemblies, the fields of Buddhas, the names, the bodies, the acts of
trying to enjoy dharma. (MSAK. IX.61)
[commentary] [Among them] in all the dh膩tus of the worlds the Sambhogyakaya
differs with the sentient beings, the Buddha fields, the names, the bodies and in the
act of enjoying dharma. (MSABh)79
The Sv膩bh膩vika k膩ya (essential body) is uniform (equal) and microscopic (subtle),
being inherent in natural body; it shows the cause of supremacy of enjoyment at
will. (MSAK. IX.62)
[commentary] The Sv膩bh膩vika kaya is uniform for all the Buddha, as there is no
difference between them. It is subtle, as it is difficult to understand (know). It is
related to the sambhogyakaya and it is the cause of supremacy of enjoyment for
showing the enjoyment at will. (MSABh)80
The Bodhisattva after a long and ardour journey that spreads over
three countless eons is able to attain the stage of No More Learning and
Institute, 1970), p.47-48. Henceforth the abbreviated form of
Mah膩y膩nas奴tr膩lamk膩ra k膩rik膩, as MSAK. and Mah膩y膩nas奴tr膩lamk膩ra bh膩峁�ya, as
MSABh. will be used.
78 sv膩bh膩viko 'tha sambhogya岣� kayo nairma峁噄ko 'parah/ k膩yamed盲 hi buddh膩n膩m
prathamastu dvay膩艣rayam//60/ trividha岣� k膩yo buddh膩n膩m/ sv膩bh膩viko dharmak膩ya
膩艣rayapar膩v峁泃ti lak峁�anah/ s膩mbhogiko yena par峁�an ma峁囜笉ale峁�u dharma sambhogam
karoti nairm膩峁噄ko yena nirm膩峁噀na satv膩rtham karoti// S. Bagchi(ed.), Ibid., p.47.
79 sarvadh膩tubhu sambhogyo bhinno ganaparigraiha/ k峁�etrai艣va n盲mabhi岣� k膩yair
dharma sambhogacestitai岣�//61/ tatra s膩mbhogika岣� sarva-loka dh膩tu峁�u par峁�an
mandala buddha k峁�etra n膩ma sarira dharma sambhoga kriy膩bhir bhinna岣�// S.
Bagchi(ed.), Ibid., p.47.
80 sama岣� suk峁�ma艣va tacchi峁ａ弓a岣�[cchlasta岣�:] k膩ya岣� sv膩bh膩viko mata岣� sambhoga
vibhut膩heturyathe峁�tam bhogadar艣ane//62/ sv膩bh膩vika岣� sarva buddh膩n膩m samo
nirvisi峁ａ弓atay膩 s奴k峁�mo durj帽膩natay膩/ tena sambhogikena k盲yena sambaddha岣�
sambhoga vibhutve ca hetur yathe峁�tam bhoga-dar艣an膩ya// S. Bagchi(ed.), Ibid.,
p.47.
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