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Essay name: Hevajra Tantra (analytical study)

Author: Seung Ho Nam
Affiliation: University of Kerala / Faculty of Oriental Studies

This is an English study of the Hevajra Tantra: an ancient Sanskrit text that teaches the process of attaining Buddha-hood for removing the sufferings of all sentient beings. The Hevajratantra amplifies the views and methods found in the Guhyasamaja Tantra (one of the earliest extant Buddhist Tantras) dealing with Yoga and Mandalas.

Chapter 1 - Tantric Buddhism

Page:

43 (of 63)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 43 has not been proofread.

[commentary of 1.1.4] 'Being (sattva)': Means the existent being. Existence is
characterised by actions that produce effects (arthakriyākāritva) which are the basis
for belief in the manifested external world (idampratyayakṣanam). The 'existent
being' is characterized by the Aggregate of the Five Components of Phenomenal
Awareness (pañcaskandha). (YM)67
Thus in Hevajra Tantra, and "Yogaratnamālā, the Madhyamika
Prāsangika as well as the Yogācāra Svātantrika view has been expounded.
However, Nāgārjunapāda's statement in "Yogaratnamālā, upholds the
supremacy and accuracy of the Präsangika view of the ultimate truth. It
is not sufficient to discuss the Yogācāra Svātantrika and the Madhyamika
Präsangika view of Emptiness and selflessness, the Cittamātra view on
the same topic needs mentioning As with the Madhyamika, we shall
primarily rely on the works of the great dGe lug ba scholars like Tsong
kha pa, Jamyang Shey Ba, Jang gya and so forth for a brief study of the
Cittamātra doctrine and the influence it exerted on "Hevajra Tantra.
4. The Cittamātra View of Emptiness
Cittamātra or the Proponents of Mind Only' are so called because they
propound that all phenomena are of the mere entity of the mind. Also,
because they settle the practice of the deeds of the path from the yogic
point of view, they are also called 'Yogic Practitioners'.
The tenets of the Mind only school are as follows:
paratantram kalpitam/ etat trayam paramarthato nāsty eva katham nāsti uktañ ca
Bhagavatā 'Cittamātram Bho Jinaputrā yaduta traidhātukam' iti tat katham styam
uktam vineyānām rūpādyabhiniveśaprahāṇārtham/ atrārthe Nāgārjunapādair uktam
cittamātram idam sarvam iti yā deśanā mune�/ uttrāsaparihārārtham bālānām sā na
tattvata�// tasmāt paramarthato nāsty etac cittam/ iyatā sarvabhāvānām tattvam
uktam// (HT[S].,part2, p.116)
67 sato bhāva� sattvam arthaķriyākāritvam idam pratyayalakṣanam/
pañcaskandhātmakam// (HT[S].part2, p.105.3-4)
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