365bet娱乐

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stopped, and so forth.
The twenty-fifth chapter mainly refutes inherent establishment with
respect to those dependent- arisings.
鈫�,
(4) The suitability of everything, the four truths, and so forth.
The twenty-fourth chapter of N膩g膩rjuna's "Treatise on the Middle Way
that analyzing the noble truths, extensively settles how all
presentations of cyclic existence and nirv膩峁嘺 such as arising,
disintegration, and so forth, are not positable within the system of those
who assert a non-emptiness of inherent existence and how all those
activities are positable within the system of those who assert things that
路 are empty of inherent existence.
(5) In the superior N膩g膩rjuna's system everything is suitable within
dependent arising.
(6) The superior master N膩g膩rjuna spoke again and again about such
suitability.
(7) The suitability of all the activities of cyclic existence and nirv膩峁嘺
within a system of no inherent existence.
Finally they conclude that emptiness and dependent-arising are of one
meaning.
In N膩g膩rjuna's writing we come across the term 艣眉nyav膩da, but never
to 艣奴nyadar艣ana. Originally 艢奴nyat膩 was never a dar艣ana. The words v膩da
and dar艣ana seem to have been used interchangeably by Bh膩vaviveka. In
the excerpts from N膩g膩rjuna's writing cited above, the wise man,
convinced that things are impermanent and so neither true nor false, "is
not carried away by a dr峁�ti." Even more than the other two terms with
which it is aligned, drsti functions throughout the corpus of N膩g膩rjuna's
work as the paradigmatic emblem of what is to be avoided. Moreover, all
of his Indian commentators down through the centuries were careful to
follow the Master's lead in this respect. Candrak墨rti himself was against
the holding of any drsti, but this did not stop him from using the word
madhyamaka as the formal name of a dar艣ana. In his time it had become
commonplace to speak in terms of philosophical schools or systems
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