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^{Bu-Pc.38.1.1 BD.2.338} 鈥� at 厂腻惫补迟迟丑墨 in the Jeta Grove in 础苍腻迟丑补辫颈峁囜笉颈办补鈥檚 monastery. Now at that time the venerable Bela峁�峁環as墨sa,^[1] the preceptor of the venerable 膧苍补苍诲补, was staying in the jungle. He, having walked for alms-food, having conveyed boiled rice^[2] to the monastery, having had it dried, laid it aside; when he came to need it for food, then moistening it with water, he ate it; after a long time he entered the village for alms-food. Monks spoke thus to the venerable Bela峁�峁環as墨sa: 鈥淗ow is it that you, your reverence, after a long time enter the village for alms-food?鈥� Then the venerable Bela峁�峁環as墨sa told this matter to the monks. They said:

鈥淏ut do you, your reverence, eat a meal that was stored^[3]?鈥�

鈥淵es, your reverences.鈥� Those who were modest monks 鈥�

鈥淚s it true, as is said, that you, Bela峁�峁環as墨sa, ate a meal that was stored?鈥�

鈥淚t is true, lord.鈥�

The enlightened one, the lord, rebuked him, saying:

鈥淗ow can you, Bela峁�峁環as墨sa, eat a meal that was stored? It is not, Bela峁�峁環as墨sa, for pleasing those who are not (yet) pleased 鈥� And thus, monks, this rule of training should be set forth: ^Vin.4.87

鈥�Whatever monk should eat or partake of solid food ^BD.2.339 or soft food that was stored,^[4] there is an offence of expiation.鈥�

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^Bu-Pc.38.2.1 Whatever means: 鈥� is monk to be understood in this case.

Stored means: accepted today, it becomes eaten the next day.

Solid food means: 鈥� soft food means: 鈥� meat. If he accepts it, saying, 鈥淚 will eat, I will partake of,鈥� there is an offence of wrong-doing. For every mouthful there is an offence of expiation.

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^Bu-Pc.38.2.2 If he thinks that it is stored when it is stored (and) eats or partakes of solid food or soft food, there is an offence of expiation. If he is in doubt as to whether it is stored 鈥� If he thinks that it is not stored when it is stored 鈥� expiation. If he accepts for the sake of nutriment food (to be eaten) during a watch of the night, during seven days, during life, there is an offence of wrong-doing. For every mouthful there is an offence of wrong-doing. If he thinks that it is stored when it is not stored, there is an offence of wrong-doing. If he is in doubt as to whether it is not stored, there is an offence of wrong-doing. If he thinks that it is not stored when it is not stored, there is no offence.

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^Bu-Pc.38.2.3 There is no offence if, having stored^[5] (food) for the time being,^[6] he eats it in that time; if, having stored (food to be eaten) during a watch of the night, he eats ^BD.2.340 it in a watch of the night^[7]; if, having stored (food) to be eaten during seven days, he eats it in seven days; if, when there is a reason, he uses (food to be eaten) during life^[8]; if he is mad; if he is the first wrong-doer.

The Eighth

Footnotes and references:

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[1]:

Vin-a.838 says he was the prominent great thera of the thousand 箩补峁璱濒补蝉, or matted hair ascetics. His verses given at Thag.16. In Commentary, on this (see Psalms of the Bretheren, p.21) it is said that with these ascetics he was tamed by Gotama, and attained arahanship after the Utterance on Burning (Vin.1.35). He suffered from eczema, Vin.1.202, Vin.1.295.

[2]:

蝉耻办办丑补办奴谤补; Vin-a.838 calls it as奴pabya帽jana odana, boiled rice without the curry and sauce.

[3]:

蝉补苍苍颈诲丑颈办腻谤补ka bhojana.

[4]:

Cf. rules against storing up medicines for more than seven days at Vin.1.209, Vin.3.251. It is said that an arahan cannot become one to use for sensual pleasure what is stored up, DN.iii.235 = MN.i.523 = AN.iv.370. Cf. also 蝉补苍苍颈诲丑颈办腻谤补 at DN.i.6.
In the C奴岣穉vagga account of the Council of Ves膩l墨, Vin.2.294ff., it is called not allowable to carry about salt in a horn, so as to put salt on to what is not salted (Vin.2.300), as by so doing the 鈥�蝉补苍苍颈诲丑颈办腻谤补kabhojana p膩cittiya鈥� would be infringed (Vin.2.306).

[5]:

苍颈诲补丑颈迟惫腻, or hoarding.

[6]:

测腻惫补办腻濒颈办补. Vin-a.839, it may be eaten until noon. Cf. above, BD.2.330, n.1.

[7]:

Vin-a.839, it may be eaten until the last watch of the night.

[8]:

Cf. Vin.1.251 on relations of right and wrong times for eating these foods.