Maha Prajnaparamita Sastra
by Gelongma Karma Migme Chödrön | 2001 | 941,039 words
This page describes “the seven classes of auxiliaries� as written by Nagarjuna in his Maha-prajnaparamita-sastra (lit. “the treatise on the great virtue of wisdom�) in the 2nd century. This book, written in five volumes, represents an encyclopedia on Buddhism as well as a commentary on the Pancavimsatisahasrika Prajnaparamita.
Go directly to: Footnotes.
Abhidharma auxiliaries (C): The seven classes of auxiliaries
1. The dharmas where mindfulness (ṛt) is focused (ܱ貹پṣṭپ) on the objects of knowledge (ñԲ) are called ‘foundations of mindfulness�(ṛtܱ貹ٳԲ).
2. Those that destroy bad dharmas and move in the right path (ⲹ) are called �right effort� (ⲹԲ).
3. When the concentrated mind (ṛhīٲٳٲ) stops worrying (śپ) about things (Բ), there is ‘foundations of magical power� (ṛd岹).
4. When a mind of dull knowledge (ṛdñԲٳٲ) is acquired, there is ‘faculties� (indriya).[1]
5. When a mind of sharp knowledge (īṣṇñԲٳٲ) is acquired, there is ‘powers� (bala).[2]
6. By the practice of the path of meditation (屹峾), there is ‘[factors] of enlightenment� (ṃbǻⲹṅg).
7. By the practice of the path of seeing (岹śԲ), there is ‘[factors] of the path� (ṅg).
Footnotes and references:
[1]:
The punctuation in Taisho is defective, the period should be placed between ken and li.
[2]:
Śraddhā, vīrya, ṛt and ñ are called faculties (indriya) when they are weak, called powers or strengths (bala) when they are strong; cf. Kośa, VI, p. 286.