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Maha Prajnaparamita Sastra

by Gelongma Karma Migme Chödrön | 2001 | 941,039 words

This page describes “the seven classes of auxiliaries� as written by Nagarjuna in his Maha-prajnaparamita-sastra (lit. “the treatise on the great virtue of wisdom�) in the 2nd century. This book, written in five volumes, represents an encyclopedia on Buddhism as well as a commentary on the Pancavimsatisahasrika Prajnaparamita.

Go directly to: Footnotes.

Abhidharma auxiliaries (C): The seven classes of auxiliaries

1. The dharmas where mindfulness (ṛt) is focused (ܱ貹پṣṭ󲹳پ) on the objects of knowledge (ñԲ) are called ‘foundations of mindfulness�(ṛtܱ貹ٳԲ).

2. Those that destroy bad dharmas and move in the right path () are called �right effort� (ⲹԲ).

3. When the concentrated mind (ṛhīٲٳٲ) stops worrying (śپ) about things (Բ), there is ‘foundations of magical power� (ṛd󾱱岹).

4. When a mind of dull knowledge (ṛdñԲٳٲ) is acquired, there is ‘faculties� (indriya).[1]

5. When a mind of sharp knowledge (īṣṇñԲٳٲ) is acquired, there is ‘powers� (bala).[2]

6. By the practice of the path of meditation (屹峾), there is ‘[factors] of enlightenment� (ṃbǻⲹṅg).

7. By the practice of the path of seeing (岹śԲ), there is ‘[factors] of the path� (ṅg).

Footnotes and references:

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[1]:

The punctuation in Taisho is defective, the period should be placed between ken and li.

[2]:

Śraddhā, vīrya, ṛt and ñ are called faculties (indriya) when they are weak, called powers or strengths (bala) when they are strong; cf. Kośa, VI, p. 286.

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