365bet娱乐

§ 8.

(ar奴p膩vacara kusala citt膩ni-4)

1. 腻办腻蝉腻苍补帽肠腻测补迟补苍补-办耻蝉补濒补肠颈迟迟补尘,
2. 痴颈帽帽腻苍补帽肠腻测补迟补苍补-办耻蝉补濒补肠颈迟迟补尘,
3. 腻办颈帽肠补帽帽腻测补迟补苍补-办耻蝉补濒补,
4. N'eva-sa帽帽膩-n'膩sa帽帽膩yatana-kusalacitta帽 c'ati.

Im膩ni catt膩ri'pi Ar奴p膩vacara-kusalacitt膩ni n膩ma.

(ar奴p膩vacara vip膩ka citt膩ni)

5. 腻办腻蝉腻苍补帽肠腻测补迟补苍补-惫颈辫腻办补肠颈迟迟补尘,
6. 惫颈帽帽腻苍补帽肠腻测补迟补苍补-惫颈辫腻办补肠颈迟迟补尘,
7. 腻办颈帽肠补帽帽腻测补迟补苍补-惫颈辫腻办补肠颈迟迟补尘,
8. N'eva-sa帽帽膩-n'膩sa帽帽膩yatana-vip膩kacittam c'ati.

Im膩ni catt膩ri'pi ar奴p膩vacara-vip膩kacitt膩ni n膩ma.

(ar奴p膩vacara kriy膩 citt膩ni-4)

9. 腻办腻蝉腻苍补帽肠腻测补迟补苍补-办谤颈测腻肠颈迟迟补尘,
10. 惫颈帽帽腻苍补帽肠腻测补迟补苍补-办谤颈测腻肠颈迟迟补尘
11. 腻办颈帽肠补帽帽腻测补迟补苍补-办谤颈测腻肠颈迟迟补尘,
12. n'eva-sa帽帽膩-n'膩sa帽帽膩yatana-kriy膩citta帽 c'ati.

 Im膩ni catt膩ri'pi ar奴p膩vacara-kriy膩citt膩ni n膩ma.
Icc' evam sabbath膩'pi dv膩dasa ar奴p膩vacara-kusala-vip膩ka-kriy膩citt膩ni samatt膩ni.
膩lambanappabhedhena - catudh膩'ruppam膩nasam
Pu帽帽ap膩kakriy膩bhed膩 - puna dv膩dasadh膩 thitam.

 

(translation)

§ 8.

(Formless-Sphere Moral Consciousness - 4)

1. Moral 闯丑腻苍补 consciousness dwelling on the "Infinity of Space",^[1]
2. Moral 闯丑腻苍补 consciousness dwelling on the "Infinity of Consciousness",^[2]
3. Moral 闯丑腻苍补 consciousness dwelling on "Nothingness",^[3]
4. Moral 闯丑腻苍补 consciousness wherein "Perception neither is nor is not".

These are the four types of 补谤奴辫补-箩丑腻苍补 Moral consciousness.

(Formless-sphere Resultant Consciousness - 4)

5. Resultant 闯丑腻苍补-consciousness dwelling on the "Infinity of Space".
6. Resultant 闯丑腻苍补-consciousness dwelling on the "Infinity of Consciousness",
7. Resultant 闯丑腻苍补-consciousness dwelling on "Nothingness",
8. Resultant 闯丑腻苍补-consciousness wherein "Perception neither is nor is not".

These are four types of 补谤奴辫补-箩丑腻苍补 Resultant consciousness.

(Formless-sphere Functional Consciousness - 4)

9. Functional 闯丑腻苍补-consciousness dwelling on the "Infinity of Space".
10. Functional 闯丑腻苍补-consciousness dwelling on the "Infinity of Consciousness".
11. Functional 闯丑腻苍补-consciousness dwelling on "Nothingness" .
12. Functional 闯丑腻苍补-consciousness wherein "Perception neither is nor is not".
13. These are the four types of 补谤奴辫补-箩丑腻苍补 Functional consciousness.

Thus end, in all, the twelve types of 础谤奴辫补 闯丑腻苍补 Moral, Resultant, and Functional consciousness.^[4]

础谤奴辫补-箩丑腻苍补 consciousness is fourfold, classified according to the objects. Again they stand at twelve according to Moral, Resultant, and Functional types.

 

Notes:

44. 础谤奴辫补 闯丑腻苍补-

The Yogi who has developed the 搁奴辫补 闯丑腻苍补s and who wishes to develop the 础谤奴辫补 闯丑腻苍补s now concentrates on the Patibh膩ga Nimitta mentioned in the previous section. As he does so, a faint light, like a fire fly, issues from the Kasina object. He wills it to expand until it covers the whole space. Now he sees nothing but this light pervading everywhere. This developed space is not a reality but a mere concept. In P膩li this space is called 办补蝉颈苍耻驳驳丑腻迟颈尘腻办腻蝉补 (space issuing forth from the Kasina object). On this concept he concentrates thinking "膩k膩so ananto", 'Infinite is space', until he develops the first 础谤奴辫补 闯丑腻苍补-腻办腻蝉腻苍补帽肠腻测补迟补苍补.

As in the case of the 搁奴辫补 闯丑腻苍补s a thought-process, runs as follows:-

mano-dv膩r膩vajjana, parikamma, upac膩ra, anuloma, gotrabh奴,
腻办腻蝉腻苍补帽肠腻测补迟补苍补.

Parikamma thought-moment may or may not occur.

The 础谤奴辫补 闯丑腻苍补 thought-moment occurs only for a moment, and then the consciousness lapses into Bhavanga consciousness.

Again he concentrates on the first 础谤奴辫补 闯丑腻苍补 thinking "vi帽帽膩nam anantam", 'Infinite is Consciousness' until he develops the second 础谤奴辫补 闯丑腻苍补 - &辩耻辞迟;惫颈帽帽腻苍补帽肠腻测补迟补苍补&辩耻辞迟;.

To develop the third 础谤奴辫补 闯丑腻苍补 - "膩ki帽ca帽帽膩yatana" - the Yogi takes for his object the first 础谤奴辫补 闯丑腻苍补 consciousness and thinks - 'Natthi ki帽ci', "There is nothing whatever".

The fourth 础谤奴辫补 闯丑腻苍补 consciousness is developed by taking the third 础谤奴辫补 闯丑腻苍补 consciousness as the object. The third 础谤奴辫补 闯丑腻苍补 is so subtle and refined that one cannot definitely say whether there is a consciousness or not. As he concentrates thus on the third consciousness he develops the fourth 闯丑腻苍补. Although the term &辩耻辞迟;蝉补帽帽腻&辩耻辞迟; is used here, 惫别诲补苍腻, (feeling) and 蝉补苍办丑腻谤腻, (mental states) are also included therein.

The five 搁奴辫补 闯丑腻苍补s differ according to the 闯丑腻苍补 factors. These four 础谤奴辫补 闯丑腻苍补s, on the other hand, differ according to the objects of concentration. The first and the third have two concepts (辫补帽帽补迟迟颈). They are the concept of the 'infinity of space' and the concept of 'nothingness'. The second and the fourth 闯丑腻苍补 consciousness have for their objects the first and the third 闯丑腻苍补 respectively.

These four 础谤奴辫补 闯丑腻苍补s have their corresponding effects in the 础谤奴辫补 spheres. The four Kriy膩 闯丑腻苍补s are experienced only by Buddhas and Arahats.

In all these twelve 闯丑腻苍补 Cittas are found the two 闯丑腻苍补 factors - 鲍辫别办办丑腻 and 别办补驳驳补迟腻 - equanimity and one-pointedness that constitute the fifth 搁奴辫补 闯丑腻苍补.

Footnotes and references:

[back to top]

[1]:

[腻办腻蝉腻苍补帽肠腻测补迟补苍补 = 膩k膩sa + ananta + 膩yatana. Ananta + ya = anantya = ana帽ca = end-lessness. 膩k膩sa + ana帽ca = 膩k膩s膩na帽ca + 膩yatana is used here in the sense of abode (补诲丑颈迟迟丑腻苍补迟迟丑别苍补)]

[2]:

[vi帽帽膩na帽c膩yatana-vi帽帽膩na + ananta + ya = vi帽帽膩nanatya = vi帽帽膩na帽ca]

[3]:

[膩ki帽ca帽帽膩yatana-aki帽canassa bh膩vo = 膩ki帽ca帽帽am]

[4]:

[Both 搁奴辫补 and 础谤奴辫补 Cittas are collectively termed "Mahaggata" which literally, means 'great-gone-to', i.e., developed.]