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Det Buddhistiska konceptet van 'Separation'

Separation, a universal truth in life, is recognized within the Mahayana tradition, concerning parting from those dear to us . This is a significant Buddhist concept, reminding us of impermanence.

Det Hinduiska konceptet van 'Separation'

In Vaishnavism, separation represents the emotional distress experienced due to Krishna's absence, causing feelings of loneliness and sorrow ^[1]. It also signifies the painful state of being apart from a significant person or thing, leading to self-disgust ^[2]. This disconnection can impact decision-making abilities ^[3]. The gopis' detachment and longing are particularly indicative of their grief ^[4]. The separation from loved ones, like in the case of the Vrajavasis, causes emotional pain ^[5]. The emotional distance from Krishna is a source of distress in a devotee's heart ^[6]. Nityananda experiences emotional longing due to the memory or presence of Lord Ramacandra ^[7]. Longing for Krishna is a major cause of emotional distress ^[8]. The perceived state of being apart is considered an illusion ^[9]. Shri Radha feels distress due to separation from Lord Krishna ^[10]. The gopis' emotional state of longing is characterized as 'great' ^[11]. This concept reflects the emotional distance between the Supreme Personality of Godhead and Radha ^[12]. The Alvar views separation from the Lord as unbearable ^[13]. The Nayaki struggles with being apart from the Lord ^[14]. The devotee experiences pain from the emotional distance from the beloved Lord ^[15]. The Alvar's anguish stems from the emotional divide between them and the Lord ^[16].

In Purana, separation arises from Rati's grief, leading to passion and desire for union . It also represents the emotional pain of unrequited love, exemplified by Queen Vishala . In the context of Yoga philosophy, separation is described as the distinction between Purusha and Prakriti .

In Natyashastra, separation is incorporated into the Samudramanthana narrative .

In Vyakarana, separation has implications on the activity and status of both the horse and Devadatta ^[17].

In Vedanta, separation signifies distinctness in relation to created entities ^[18]. It is a process associated with pralaya ^[19]. The Self's independence indicates a distinct state ^[20]. The separation of statements necessitates a response ^[21]. Cognitions must be considered distinct due to differences in words and other factors ^[22]. The text suggests difference in scriptural passages ^[23].

In Vaisheshika, separation is a quality that describes the distinctness of entities ^[24]. It is perceived through sight and touch ^[25]. This quality belongs to both material and immaterial things ^[26].

In Kavyashastra, separation from a beloved leads to longing and suffering . It is a momentary hindrance affecting emotional states . The state of being apart causes emotional distress .

Det Jain konceptet van 'Separation'

Separation, in a Jain context, highlights the emotional and physical divide between characters like Anangasundari and Virabhadra ^[27]. This emphasizes their journeys.

Further, Jainism explores the suffering of Pavananjaya and Anjanasundari, showing emotional states due to circumstances and misunderstandings. It is an exploration of difficult feelings ^[28].

Begreppet 'Separation' i lokala och regionala k盲llor

Indien visade tidiga tecken p氓 separation. Jugis villkor f枚r kungliga barn visade en form av 氓迟蝉办颈濒濒苍补诲 ^[29]. 惭盲苍苍颈蝉办辞谤 isolerades och f枚rlorade kontakten med varandra, ett tema i Millers pj盲ser ^[30].

Straff som b枚ter och piskning anv盲ndes f枚r att uppr盲tth氓lla ordningen, vilket 氓terspeglar en form av social distansering ^[31]. Hansis 谤盲诲蝉濒补 f枚r f枚rs盲ljning illustrerar en f枚rlust av andlig samh枚righet och den fysiska distansen ^[32].

Begreppet 'Separation' i vetenskapliga k盲llor

Separation kan leda till 枚kade psykiska problem hos barn. ^[33]

Detta 盲r en riskfaktor inom vetenskapliga studier.