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Glossary definitions and references:

Scientific and Ayurvedic Glossary list for 鈥淓uropean research on Ayurveda: J. Filliozat, G.J. Meulenbeld, R.E. Emmerick.鈥�. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Medicine:
Medicine is a systematic field that combines knowledge, practice, and philosophy to understand health and illness. In the context of Ayurveda, it integrates natural, holistic, and herbal approaches, emphasizing preventative care and balance. Scholarly contributions enhance Ayurvedic texts and its historical development, aligning traditional practices with modern medical understanding.

2) Science (Scientific):
Scientific approaches in Ayurveda involve systematic inquiry and assessment of traditional practices through analytical methods. Researchers like Filliozat and Meulenbeld apply scientific rigor to elucidate the historical significance and therapeutic relevance of Ayurvedic texts, contributing to a deeper understanding of ancient practices in the context of contemporary medicine.

3) Yogashataka (Yoga艣ataka):
The Yogasataka is an important Ayurvedic text attributed to Nagarjuna, known for its concise treatment of various medical conditions and therapies. It provides valuable insights into the ancient understanding of health and disease, serving as a crucial resource for scholars studying the evolution and contextual relevance of traditional Indian medical literature.

4) Ayurveda (膧yurveda, Ayus-veda):
Ayurveda is one of the oldest systems of medicine originating from India, focusing on the balance between body, mind, and spirit. It encompasses a vast array of practices, theories, and medicinal knowledge. Contributions by scholars provide critical analysis, historical context, and validation of its principles, expanding its relevance to contemporary healthcare.

5) Vagbhata (V膩gbhata):
Vagbhata was a renowned Ayurvedic physician, credited with significant contributions to medical literature through texts like the Ashtanga Sangraha and Ashtanga Hridaya. His work reflects a blend of tradition and empirical observation, revealing the interconnectedness of Ayurvedic practices, diagnostics, and therapies, thereby influencing subsequent generations in the field.

6) Pali (P膩lin, Palin, P膩l墨, P膩li):
Pali is an ancient Middle Indo-Aryan language closely associated with Theravada Buddhism and its texts. Its relevance in Ayurveda arises through translations and commentaries, as many Indian medical texts have Buddhist influences. Understanding Pali facilitates access to historical medical manuscripts and reveals cross-cultural exchanges in ancient South Asian medicine.

7) Madhavanidana (M膩dhavanid膩na, Madhava-nidana):
Madhavanidana, attributed to the physician Madhava, is a comprehensive Ayurvedic text focusing on diagnosis and treatment of diseases. It serves as a systematic framework for understanding Ayurvedic pathology, influencing subsequent developments in medical literature. Its later commentaries offer insights into evolving medical theories and practices throughout Indian medical history.

8) Samhita (Sa峁僪it膩, Sa峁僪ita):
Samhita refers to collections or compilations of texts, particularly in Ayurveda wherein foundational texts compile medical knowledge, theories, and practices. Notable Samhitas like the Caraka and Susruta serve as significant references for scholars. They embody traditional wisdom, influencing contemporary interpretations of Ayurveda's efficacy and scope in health and healing.

9) Caraka (C膩raka, C膩r膩ka):
Caraka is a legendary ancient Ayurvedic physician, credited with authoring the Caraka Samhita, a foundational text in holistic medicine. His emphasis on diagnostic methods, treatments, and medicinal plants reflects the integrative nature of Ayurveda. Caraka's frameworks remain pivotal in researching and promoting traditional practices within modern medical discourse.

10) Vata (V膩峁璦, Va峁璦, V膩ta, Va峁���):
Vata is one of the three doshas in Ayurveda representing air and space qualities. It governs movement and communication in the body. Understanding Vata is essential in diagnosing various conditions, as imbalances can lead to numerous ailments. Scholars鈥� insights into Vata emphasize its importance in holistic health and treatment efficacy.

11) Caraka-samhita (Caraka-sa峁僪it膩):
The Carakasamhita is a core text of Ayurveda attributed to the sage Caraka, encompassing clinical medicine, pharmacology, and ethical practice. It synthesizes ancient knowledge and clinical experiences, serving as a guide for Ayurvedic practitioners. Scholars strive to interpret its teachings, ensuring its integration into contemporary medical practices and scholarship.

12) Nagarjuna (N膩g膩rjuna):
Nagarjuna, a pivotal figure in Buddhist philosophy, is also credited with contributions to Ayurvedic literature, particularly the Yogasataka. His work encompasses both philosophical and medicinal perspectives, illustrating the connections between healing practices and spiritual understanding, thereby enriching the discourse around traditional medicine's holistic paradigms.

13) Evolution:
Evolution in the context of Ayurveda refers to the progression and adaptation of medical knowledge, practices, and texts over time. Scholars examine historical changes in the Ayurvedic system, revealing insights into how traditional practices have adapted to incorporate new diseases and diagnostic methods while maintaining core principles of holistic health.

14) Nighantu (Nigha峁囜弓u, Nighamtu):
Nighantu refers to a glossary or dictionary of medicinal plants and materials in Ayurveda. These texts play a vital role in the identification and classification of herbs, aiding practitioners and scholars in understanding the properties and uses of various substances within the Ayurvedic pharmacopoeia, thereby supporting both clinical practice and research.

15) Agastya (膧gastya):
Agastya is a revered sage in Ayurvedic tradition, credited with numerous texts on medicine and alchemy. His teachings reflect the integration of spiritual wisdom and practical knowledge. The historical context and literary contributions associated with Agastya enhance our understanding of Ayurvedic medicine's ancient roots and its philosophical dimensions.

16) Tantra (Tantr膩, Tamtra, Tantrism):
Tantra represents a framework in various Indian spiritual and healing traditions involving rituals and practices. In Ayurveda, tantric texts express a synthesis of medicinal and spiritual wisdom. Understanding tantra's contributions widens the perspective on holistic health, revealing interconnections between physical and energetic aspects in traditional healing methodologies.

17) Siddha (Siddh膩):
Siddha refers to a class of accomplished beings in Indian traditions who possess knowledge of spiritual and medicinal practices. In Ayurveda, Siddhas contributed extensively to alchemical and medical literature, enriching the practice. The insights gained from the Siddha tradition elaborate on the transformative aspects of Ayurveda and healing in relation to spirituality.

18) Jivaka (J墨vaka):
Jivaka, renowned as the physician of Buddha, embodies the intersection of spirituality and medicine in ancient texts. His legendary practices and advocacies for holistic health contribute to Ayurveda's narrative, particularly emphasizing ethical considerations in medical practice. Examining Jivaka's influence reveals insights into traditional beliefs surrounding health and healing.

19) Nepali (Nep膩l墨, Nep膩li):
The Nepali language, closely related to the Eastern Indic languages, serves as a medium for accessing Ayurvedic texts and translations. Understanding Nepali facilitates study of medical literature, particularly in regions where Ayurveda has thrived. It enhances cross-cultural dialogue on traditional practices, opening avenues for collaborative research in traditional medicine.

20) Veda (Ved膩):
Veda signifies the foundational texts of Indian philosophy and spiritual knowledge, profoundly influencing Ayurvedic concepts. Examining the Vedic roots of Ayurveda enhances the comprehension of its philosophy, principles, and practices, thereby revealing its integral place within the broader context of Indian wisdom.

21) Vayu (V膩yu):
Vayu, synonymous with the element of air, is fundamental to Ayurvedic doctrines, signifying breath, life force, and movement. It corresponds with Vata in the dosha system, influencing physiological activities and mental states. Understanding Vayu is crucial for practitioners to restore balance and promote health through individualized therapies.

22) Sage:
Sage signifies wise and learned individuals in ancient traditions, including Ayurvedic lore. Figures like Caraka and Susruta epitomize sagehood, exhibiting deep knowledge of healing arts. Their teachings instantiate Ayurvedic principles, shaping the medical canon. The study of these sages enhances comprehension of Ayurveda鈥檚 evolution and enduring significance in healing practices.

23) rGyud bzi:
The rGyud bzi or 'Four Medical Tantras' is a pivotal source for Tibetan medicine that also reflects Ayurvedic influences. It synthesizes concepts and practices central to health in Tibetan culture. The rGyud bzi serves as a bridge between Indian and Tibetan medical traditions, prompting scholarly exploration of cross-cultural medicinal theories.

24) Shivatattvaratnakara (艢ivatattvaratn膩kara, Shivatattva-ratnakara):
Sivatattvaratnakara, attributed to sage Dhanvantari, is an important Ayurvedic text that focuses on medicinal plants and their uses. By detailing treatment methodologies and pharmacological properties, it enhances the understanding of Ayurvedic practice. Scholars analyze its content to explore the depth and breadth of Ayurvedic botanical knowledge within traditional medicine.

25) Sushruta-samhita (Su艣ruta-sa峁僪it膩):
Susrutasamhita, often called the Susruta Samhita, is an influential text in Ayurveda attributed to the sage Susruta. It encompasses surgical techniques, anatomical details, and therapeutic practices, forming a resource for practitioners. Scholarly research on this text reveals Ayurveda's depth and adaptability, establishing connections with contemporary surgical techniques and medical disciplines.

26) Ashtangasamgraha (A峁ａ弓膩峁単asa峁僩raha, A峁ａ弓膩峁単asa峁単raha, Ashtanga-samgraha, Ashtanga-sangraha, Ashtangasangraha):
The Astangasangraha, written by Vagbhata, is a comprehensive Ayurvedic text providing guidelines on diagnostics, treatments, and ethics. Its structure helps practitioners navigate Ayurvedic principles, combining theoretical and practical knowledge. Scholars study its content to understand the holistic approach of Ayurveda, nurturing an appreciation for traditional healing methods in the modern context.

27) Mutrapariksha (M奴trapar墨k峁Ｄ�, Mutra-pariksha):
Mutrapariksa refers to the examination of urine as a diagnostic tool within Ayurveda. This method highlights the significance of bodily excretions in understanding health conditions. The detailed study of mutrapariksa underscores the evolution of Ayurvedic diagnostics, demonstrating its systematic approach to assessing health and disease through various examination modalities.

28) Pharmacology:
Pharmacology in Ayurveda addresses the study of medicinal substances, their properties, interactions, and therapeutic uses derived from traditional knowledge. It analyzes the pharmacological underpinnings of Ayurvedic herbs and formulations. The ongoing research into Ayurvedic pharmacology bridges ancient wisdom and modern scientific inquiry, validating traditional practices in contemporary healthcare.

29) Dhanvantari (Dhanvamtari):
Dhanvantari is considered the divine physician in Indian tradition, credited with imparting medical knowledge. His contributions to Ayurvedic literature signify the spiritual dimension of healing practices. Researching Dhanvantari's portrayal highlights Ayurveda's deep roots in mythology and devotion, enriching the appreciation of holistic perspectives in ancient medical traditions.

30) Sharngadhara (艢膩r峁単adhara, Sharnga-dhara):
Sarngadhara, a notable Ayurvedic figure, authored the Sarngadharasamhita, emphasizing practical applications of Ayurvedic principles. His work contributes significantly to traditional diagnostic techniques and treatment protocols. Investigating Sarngadhara's influences reveals the evolution of Ayurvedic practice, illustrating the system's adaptability and relevance throughout its long history in medicine.

31) Nadipariksha (N膩岣嵞玴ar墨k峁Ｄ�, N膩岣峣par墨k峁Ｄ�, Nadi-pariksha):
Nadipariksa refers to pulse examination, a key diagnostic tool in Ayurveda that assesses health through pulse characteristics. This method emphasizes the intricate interplay of body systems and aids in understanding patients' conditions. Ongoing scholarly exploration of nadipariksa reaffirms its relevance in contemporary Ayurvedic diagnostics and reinforces traditional practices in holistic health assessment.

32) Jvaratisara (Jvar膩tis膩ra, Jvara-atisara):
Jvaratisara is an Ayurvedic term indicating a condition marked by fever and associated gastrointestinal disturbances. Its understanding within Ayurvedic texts reveals insights into the traditional diagnosis and treatment methodologies of febrile illnesses. Scholarly research into jvaratisara allows for a deeper appreciation of historical approaches to fever management in traditional medicine.

33) Bharadvaja (Bharadv膩ja, Bh膩radv膩ja):
Bharadvaja is a revered sage in Ayurvedic tradition and is associated with notable texts on medicine. His contributions highlight the intersection of spirituality, philosophy, and practical healing. Understanding Bharadvaja's influence enhances the historical discourse on Ayurveda, illustrating how ancient wisdom continues to shape contemporary medical practices.

34) Asthisrava (Asthisr膩va):
Asthisrava is a term related to arthritis or chronic joint ailments in Ayurvedic literature. Its appearance underscores Ayurveda's awareness of musculoskeletal disorders and therapeutic interventions. Scholars examine asthisrava to explore ancient approaches to joint health and analyze how traditional concepts align with modern understandings of chronic pain management.

35) Discussion:
Discussion in the context of Ayurvedic studies pertains to the examination and debate of traditional texts, concepts, and practices. It invites collaborative exploration of historical, theoretical, and empirical insights. Methodical discussions among scholars foster a comprehensive understanding of Ayurveda, emphasizing its relevance in addressing contemporary health challenges and integrating diverse perspectives.

36) Toxicology:
Toxicology in Ayurveda encompasses the study of toxins, poisons, and their antidotes. It addresses traditional methods to manage toxicological emergencies and enhance healing processes. Researching Ayurvedic toxicology provides insights into medicinal plant properties and broader implications for understanding poisonings, safety measures, and therapeutic interventions prevalent in ancient and contemporary contexts.

37) Amlapitta (Amla-pitta):
Amlapitta refers to a condition characterized by acidity and indigestion in Ayurveda. Studying its causes and treatment reveals insights into Ayurvedic concepts of digestion and bodily balance. Scholarly works on amlapitta highlight traditional approaches to nutrition and health, contributing to an understanding of Ayurveda's relevance in managing gastrointestinal disorders.

38) Bhaishajya (Bhai峁�ajya):
Bhaisajya denotes medicinal substances or remedies within Ayurvedic discourse. Its significance lies in the description, preparation, and application of various therapeutic agents in traditional healing. Scholars explore the concept of bhaisajya to understand the extensive medicinal knowledge embedded in Ayurveda, emphasizing its relevance in developing herbal remedies and holistic care approaches.

39) Shitapitta (艢墨tapitta, Shita-pitta):
Sitapitta is a clinical term in Ayurveda describing a condition akin to excess heat or inflammation in the body. Understanding sitapitta aids practitioners in diagnosing related ailments and implementing appropriate treatments. Ongoing analysis of sitapitta reveals Ayurveda's nuanced approach to health regulation, emphasizing balance between bodily humors and environmental influences.

40) Masurika (Mas奴rik膩):
Masurika refers to a skin condition in Ayurvedic terminology, often discussed within the context of diagnostic protocols. Its study underscores Ayurveda's comprehensive understanding of dermatological issues, emphasizing the relationship between body constitution and environmental factors. Scholarly insights into masurika enhance the appreciation of ancient methods in addressing skin health and wellness.

41) Vararuci (Vara-ruci):
Vararuci is considered a historical figure in Indian medicine associated with significant contributions to Ayurvedic literature. Analyzing Vararuci's works provides insights into the development of Ayurvedic thought and practice, highlighting continuity and change in medicinal concepts over time鈥攁 vital aspect for understanding the evolution of traditional Indian medicine.

42) Damodara (D膩modara, Daman-udara):
Damodara is connected to Ayurvedic texts, particularly those addressing diagnostic and therapeutic practices. His teachings reflect the integration of traditional wisdom with evolving concepts in health. Research on Damodara enhances knowledge of various timelines and influences in Ayurveda, emphasizing its responsiveness to medical advancements throughout history.

43) Medoroga (Medas-roga):
Medoroga signifies obesity or excess fat in Ayurvedic literature, encompassing theories related to metabolism and lifestyle choices. Its study illustrates traditional perspectives on body composition and health, offering insights into Ayurvedic preventative care. Analyzing medoroga highlights the holistic approach of Ayurveda in understanding and addressing modern health issues like obesity.

44) Somaroga (Soma-roga):
Somaroga refers to a condition impacting the body related to the moon in Ayurvedic texts, particularly in the context of mental or emotional health. Understanding somaroga allows scholars to explore the interplay between psychological states and physical conditions in Ayurveda, reinforcing the holistic nature of traditional approaches to health and well-being.

45) Samgraha (Sa峁単raha, Sa峁僩raha, Sa峁僩r膩ha, Sangraha):
Samgraha refers to a compilation of Ayurvedic texts that encompasses various theories, practices, and medicinal knowledge. It serves as an essential resource for practitioners and scholars, providing insight into the principles of Ayurveda. Studying samgraha contributes to the understanding of the wealth of knowledge available and its application in contemporary contexts.

46) Epilepsy:
Epilepsy, a neurological disorder, is addressed within Ayurvedic texts through diagnostic frameworks and treatment approaches. Historical perspectives on epilepsy highlight traditional understandings of mental health and balance. Analysis of Ayurvedic treatments encourages reevaluation of complementary approaches towards epilepsy management, offering valuable insights into holistic healthcare strategies.

47) Shankara (Sa峁卥膩ra, Sa峁卥ara, 艢膩峁僰ara, 艢a峁卥ara, 艢a峁僰ara, 艢膩峁卥ara, Sa峁僰膩ra, Sa峁僰ara, Sham-kara):
Samkara is characterized as a sage whose teachings are integral to understanding Ayurvedic concepts and practices. The examination of Samkara's contributions highlights the intertwining of philosophy and medicine in ancient texts, enriching the discourse around Ayurveda's evolution and its sustained relevance across time in addressing health and wellness.

48) Pariksha (Par墨k峁Ｄ�, Parik峁Ｄ�):
Pariksa translates to examination or assessment in Ayurveda, encompassing a range of diagnostic methods. Understanding pariksa highlights Ayurveda's structured approach to health evaluation, facilitating accurate diagnosis and treatment planning. Ongoing research on pariksa underscores the relevance of traditional assessment techniques in contemporary integrative medicine practices.

49) Amavata (膧mav膩ta, Ama-vata):
Amavata denotes a rheumatic condition in Ayurveda characterized by joint pain and inflammation. It underscores the traditional understanding of bodily humors and their link to health. The exploration of amavata allows for insights into ancient treatment methodologies and emphasizes holistic approaches in managing chronic pain, aligning with modern rheumatological practices.

50) Quality:
Quality in Ayurveda pertains to the characteristics of health, treatments, and medicines, emphasizing the distinctions between various substances and their effects on the human body. It plays a vital role in evaluating the efficacy and suitability of Ayurvedic interventions, reinforcing rigorous standards that align with scientific principles of medicine.

51) Leprosy:
Leprosy, a chronic infectious disease, is addressed in Ayurvedic texts, elucidating historical approaches to treatment and societal perceptions. Understanding Ayurveda's perspective on leprosy provides insights into traditional healing practices and cultural attitudes toward illness, reinforcing the relevance of ancient wisdom in contemporary public health contexts.

52) Hygiene (Hygienic):
Hygiene in Ayurveda encompasses practices for maintaining health through prevention of disease and promotion of well-being. Ayurvedic texts outline principles of personal and environmental cleanliness. Research into these hygiene practices emphasizes their significance in ancient medicine, facilitating a holistic approach that resonates with current public health initiatives and preventive care.

53) Samita (艢amita, Shamita, Samit膩, S膩mita):
Samita refers to compilations of Ayurvedic texts, aggregating knowledge on different practices and theoretical principles. It serves as a crucial reference for practitioners and scholars, facilitating the preservation and transmission of Ayurvedic wisdom. Analyzing samita collections underscores the diversity and richness of Ayurvedic literature throughout history.

54) Vaidya:
Vaidya is the term for a practitioner of Ayurveda, embodying the role of a healer who employs traditional knowledge to diagnose and treat patients. Understanding the vaidya's role emphasizes the importance of embodied knowledge in holistic medicine, bridging ancient wisdom with contemporary healthcare practices and enriching patient care.

55) Bhanga (Bha峁単膩, Bha峁単a, Bhamga):
Bhanga refers to the traditional use of Cannabis in Ayurvedic medicine, recognized for its therapeutic properties. Its exploration within Ayurvedic texts highlights ancient practices associated with natural substances for health management. Ongoing research into bhanga鈥檚 applications offers insights into the evolving perceptions and regulatory frameworks surrounding medicinal cannabis today.

56) Atreya (膧treya):
Atreya is a prominent sage in Ayurvedic tradition, known for his contributions to texts on medical practice and philosophy. His teachings reflect the foundational elements of Ayurvedic knowledge, emphasizing its historical roots and philosophical dimensions. Understanding Atreya鈥檚 impact enriches the discourse on the evolution of traditional Indian medicine.

57) Nidana (Nid膩na):
Nidana refers to the causal factors or diagnostic categories in Ayurveda. It plays a crucial role in identifying the underlying causes of diseases, guiding treatment approaches. Analyzing nidana fosters a greater comprehension of Ayurvedic diagnostic methodologies, illustrating how ancient knowledge continues to inform modern healthcare practices.

58) Sparsha (Spar艣a):
Sparsa denotes the sense of touch in Ayurveda, underlying its incorporation into diagnosing health states. It illustrates the holistic approach to understanding patient conditions, highlighting physical sensations' role in assessing wellness. Researching sparsa enhances appreciation for Ayurveda's nuanced methods of diagnosis governing patient care across time.

59) Vyadhin (Vy膩dh墨, Vy膩dhi, Vyadhi, Vy膩dhin):
Vyadhi signifies illness or disease in Ayurvedic terminology, encapsulating the complexities of health disturbances. Understanding vyadhi is essential for practitioners to establish comprehensive treatment plans. The ongoing scholarly analysis of vyadhi enhances the perception of illness in Ayurveda, reflecting its integrative perspective on health and treatment.

60) Reason:
Reason within the context of Ayurvedic scholarship encapsulates the logical analysis and inquiry into traditional texts and practices. It reflects the importance of critical thinking in interpreting ancient medical wisdom, fostering an understanding of Ayurveda鈥檚 evolution and its systemic applications to contemporary health challenges and methodologies.

61) Pandita (Pa峁囜笉ita, Pa峁囜笉it, Pa峁囜笉it膩, Pandit):
Pandit refers to a learned scholar or practitioner in Indian traditions, particularly within Ayurveda. It denotes expertise in ancient texts, philosophy, and medicinal practices. The role of pandits in systemic knowledge transmission illustrates the cultural significance of preserving Ayurvedic wisdom, enhancing both academic research and clinical application.

62) Nagara (N膩gara, Naga-ra, Nagar膩):
Nagara refers to a historical form of script used in writing Sanskrit texts, contributing to the preservation of Ayurvedic knowledge. Understanding the script's role emphasizes the cultural and historical context of Ayurvedic literature. It enables scholars to explore manuscripts, facilitating research into ancient practices and their contemporary interpretations.

63) Pitta (P墨tta, Pi峁�峁�膩):
Pitta represents one of the three doshas in Ayurveda, associated with fiery qualities and governing digestion and metabolism. Its balance is crucial for maintaining health. Understanding pitta enhances diagnostic and treatment methodologies, allowing practitioners to tailor interventions based on individual constitutions, fostering holistic approaches to wellness.

64) Anila (An墨la, 膧nila, 膧n墨la, Anil膩):
Anila denotes wind or breath in Ayurvedic texts, symbolizing vital energy within the body. It highlights the significance of respiratory processes in health. Understanding anila deepens the comprehension of Ayurvedic theories regarding life force, emphasizing the interdependencies between physical health, breathing, and overall wellness.

65) Jvara (Jvar膩):
Jvara refers to fever in Ayurvedic medicine, indicating various underlying health conditions. Its diagnosis and treatment are foundational aspects of Ayurvedic practice. Studying jvara enriches Ayurvedic literature, illuminating concepts related to temperature imbalances, and informs appropriate therapeutic interventions to restore health and balance in patients.

66) Jihva (Jihv膩):
Jihva signifies the tongue in Ayurvedic diagnostics, serving as an essential tool for assessing health. Its examination provides insights into various health conditions and bodily imbalances. Understanding jihva underscores Ayurveda鈥檚 comprehensive diagnostic methodologies, reinforcing the role of sensory evaluation in holistic health assessments.

67) Mutra (M奴tra):
Mutra signifies urine within Ayurvedic discourse, serving as a diagnostic indicator of bodily health. The analysis of mutra provides insights into various conditions and organ functions. Understanding mutra's significance in Ayurvedic diagnostics reinforces the system's holistic approach to health assessment and treatment planning.

68) Netra:
Netra denotes the eyes in Ayurvedic terms, playing a significant role in both diagnostics and treatment methodologies. Understanding netra allows practitioners to evaluate visual health and its impact on overall well-being. The exploration of netra emphasizes Ayurveda's integrative approach to health, linking sensory perceptions with bodily functions.

69) Hikka (Hikk膩):
Hikka refers to hiccups in Ayurvedic literature, often linked with respiratory issues or digestive imbalances. Understanding hikka provides insight into gastrointestinal and respiratory health, reflecting the interconnectedness of bodily systems. Scholarly inquiry into hikka expands the comprehension of Ayurveda's diagnostic framework and therapeudic strategies.

70) Shabda (艢abda):
Sabda represents sound in Ayurvedic discussions, underlying the holistic perception of health where auditory elements signify mental and emotional processes. Investigating sabda reveals the importance of sound for healing and well-being, enhancing the understanding of auditory dimensions within Ayurvedic practices and their application in mental health.

71) Roman (Roma):
Roman refers to the Romanized representation of various scripts, enhancing accessibility to Ayurvedic texts. The Romanization of traditional scripts allows for broader engagement and understanding in a multicultural context, facilitating scholarly exploration and appreciation of Ayurvedic literature and medicinal practices from diverse linguistic backgrounds.

72) Horse:
Horse features in Ayurvedic texts primarily concerning veterinary medicine and animal health. Its examination reflects Ayurveda's comprehensive understanding of health across species. Studying historical references to horse-related treatments illustrates Ayurveda's holistic principles, emphasizing the interconnectedness of health practices for both humans and animals.

73) Blood:
Blood in Ayurveda is central to understanding bodily humors and overall health, reflecting its vital role in nourishment and tissue health. Its significance in diagnostic frameworks highlights Ayurveda's integrative approach to health, connecting traditional knowledge with contemporary understandings in hematology and systemic health.

74) Tera (峁�膿ra, 峁琫ra, 峁�膿r膩, T膿峁焌):
Thera designates individuals who attain wisdom in Buddhist contexts, paralleling Ayurvedic sages. Such figures embody the integration of healing arts and spiritual knowledge, enriching the narrative of Ayurveda by highlighting the philosophical dimensions of traditional practices, thus providing insights into the historical continuity of healing traditions.

75) Prana (Pr膩峁嚹�, Pr膩峁嘺, Pra峁嘺, Pr膩峁�, Pran):
Prana signifies life force or vital energy in Ayurvedic philosophy, representing the breath and linking it with health. Understanding prana is vital in therapeutic contexts, informing practitioners about the subtle energies that govern well-being. It emphasizes the interplay of life energy, physiology, and holistic healing in Ayurvedic practice.

[Note: The above list is limited to 75. Total glossary definitions available: 84]