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Copper vessel, magic and disease

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Journal name: Ancient Science of Life
Original article title: Copper vessel, magic and disease
The ANSCI is a peer-reviewed, open-access journal focused on Ayurveda and traditional medicines. It publishes original research, reviews, and literary studies linking traditional knowledge with modern science, covering disciplines like botany, ethnomedicine, pharmacology, and clinical research.
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Original source:

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Author:

Franz–Helmut Richter, Gabriele Thoss


Ancient Science of Life:

(A quarterly multi-disciplinary scientific research journal in Ayurveda)

Full text available for: Copper vessel, magic and disease

Year: 1986

Copyright (license): CC BY-NC-SA


Download the PDF file of the original publication


Summary of article contents:

Introduction

This article explores the use of copper vessels in South Indian folk medicine, specifically through the practices of Siddha Medicine, and the broader context of cupping methods within traditional medicinal systems. The authors, Franz-Helmut Richter and Gabriele Thoss, describe their experiences in Tamil Nadu, where they documented rituals that combine magic and medical treatment, particularly emphasizing the cultural significance and varied practices associated with the concept of "karru pitippu." This term encompasses a healing ritual for freeing individuals from "evil sight" and a medical cupping treatment, highlighting the exploration of both magical and practical dimensions of these methods.

The Concept of "Karru Pitippu"

"Karru pitippu," which translates to methods of 'sucking', is a central practice in South Indian folk medicine that includes both ritualistic and medical aspects. The healing ritual involves using a piece of cloth to wipe the patient's body, which is then burned in a copper vessel, creating a vacuum that is believed to capture the evil spirit afflicting the patient. Following twelve hours, the vessel and its contents are discarded, symbolizing the release from harmful influences. Conversely, in the medical context, a burning cloth inside the vessel is applied to the patient's skin to alleviate ailments such as gas troubles, where the vacuum effect is thought to draw out excess air and relieve pain. This dual usage of copper vessels underlines the cultural beliefs surrounding health and wellness in South India, showcasing the connection between magic and medical practices in local traditions.

Conclusion

The study emphasizes the importance of integrating and understanding traditional healing practices, such as the cupping method in Siddha Medicine, within a contemporary framework of medical knowledge. While some Siddha physicians may not recognize cupping as part of Siddha Medicine, the authors argue for its inclusion as a valuable external treatment, similarly practiced worldwide. The findings also highlight a critical need for further investigation into external treatments in traditional medicine, as well as a call for cross-cultural exchange and learning among medical practitioners. Ultimately, the authors advocate for recognizing the interconnected history of medical systems and the need for a respectful and critical approach toward traditional practices to ensure their preservation and evolution.

FAQ section (important questions/answers):

What is the significance of copper vessels in South Indian Folkmedicine?

Copper vessels are used in South Indian Folkmedicine for magical and medical purposes, particularly in rituals to ward off evil sight and as a medical treatment for ailments like gas troubles.

What are the main methods of treatment involving copper vessels?

The two main methods described are ‘karru pitippu,� involving ritualistic healing for evil eyes, and medical cupping to alleviate gas problems through vacuum suction to the skin.

How does evil sight affect individuals in South India?

In South Indian culture, evil sight is feared, leading individuals to undertake rituals for protection, as being viewed enviously is believed to bring misfortune or health issues.

What similarities exist between cupping methods in South India and Germany?

Both regions use cupping as a medical treatment, though interpretations differ; South India incorporates cultural rituals, while Germany employs reflexology principles to stimulate internal organs.

Glossary definitions and references:

Scientific and Ayurvedic Glossary list for “Copper vessel, magic and disease�. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Medicine:
Medicine encompasses the practices, treatments, and systems used to maintain health, prevent illness, and treat diseases. The study illustrated different traditions of medicine, particularly highlighting the cultural and historical perspectives of folk medicine and systems like Siddha, which integrate both magical and scientific beliefs.

2) Siddha (Siddhā):
Siddha is a traditional South Indian system of medicine that emphasizes a holistic approach to health, combining herbal treatments, rituals, and the concept of bodily humors. The article argues for the recognition of external treatments like cupping within Siddha, reflecting its rich cultural heritage and complexities.

3) Glass:
In the context of cupping, glass vessels are used to create a vacuum for therapeutic purposes. The article discusses various forms, shapes, and applications of glass cupping, which mirror practices found in both South Indian folk medicine and Western methods, showcasing the versatility in healing traditions.

4) Water:
Water plays a crucial role in the healing rituals described in the article, serving as a medium for the transfer and release of negative energies, such as the 'evil eye'. Its use is foundational to various folk medicine practices that seek to cleanse and restore balance to patients.

5) Knowledge:
Knowledge in this article refers to the traditional understanding of health and healing methods passed through generations. It emphasizes the importance of recognizing and preserving traditional practices, while also promoting a comparative study of different systems to enrich the understanding of medical treatments.

6) Fear:
Fear, particularly related to the 'evil eye', is a significant cultural element in South Indian life that influences health practices. The rituals performed not only aim to alleviate physical ailments but also address deep-seated fears and societal pressures, offering psychological and social relief.

7) Science (Scientific):
Science relates to systematic study and understanding of natural phenomena. The article compares the empirical practices of cupping and other traditional treatments with modern medical interpretations, underscoring the evolution of these practices from mystical origins to recognized therapeutic methods.

8) Blood:
Blood is often central to various medical practices for diagnostic and therapeutic purposes. The article references techniques, including cupping and bloodletting, which have historically been employed to balance bodily humors and alleviate diseases, reflecting the significance of blood in traditional healing.

9) Blood letting:
Bloodletting is a historical medical practice used to treat ailments by removing blood from a patient, thought to balance bodily humors. The text references this practice within Siddha and other traditional systems, examining its continued relevance and transformation over time.

10) Blood-letting:
Blood-letting, a synonymous term for bloodletting, reflects the practice's deep roots in traditional medicine, where it is seen as a means to release toxins and restore health. The authors argue for the inclusion of such practices in contemporary discussions of Siddha medicine.

11) Hand:
Hands are integral in the practice of various healing methods, including cupping and rituals. The article observes that in South Indian folk medicine, women’s expertise in these tactile skills contrasts with men's participation, highlighting gender roles in traditional medical practices.

12) Jealousy:
Jealousy emerges as a social concern that influences health beliefs and practices in South India. The fear of the 'evil eye', driven by jealousy, motivates individuals to engage in protective rituals to avert misfortunes, firmly intertwining social and personal dynamics with health.

13) Botany:
Botany is relevant concerning the medicinal plants used in Siddha and folk medicine, as highlighted in the article. The integration of local flora into treatments reflects the traditional knowledge of herbal remedies, emphasizing the need for further study and preservation in modern health systems.

14) Kakar:
Sudhir Kakar is mentioned in relation to the psychological dimensions of healing in his works. His research provides insight into the interplay between social beliefs, emotions, and traditional healing practices, underscoring the complexity of human experiences in health and medicine.

15) Milk:
Milk signifies nourishment and healing in various cultures and is cited in the article as part of therapeutic practices, such as in cupping applications. Its mention reflects broader themes within folk healing where natural substances are leveraged for physical and spiritual wellness.

16) Cauterisation (Cauterization):
Cauterization, a technique to burn tissue for healing or to stop bleeding, is referenced as part of the external treatments in Siddha Medicine. The article implies that such methods belong to a larger spectrum of traditional medical practices aimed at purifying the body.

17) Evolution:
The term evolution pertains to the development of medical practices over time, as discussed in the article. The authors emphasize how cupping, transitioning from magical to empirical uses across cultures, highlights the ongoing adaptation of traditional methods to contemporary health paradigms.

18) Training:
Training signifies the need for skill acquisition in the practice of traditional medicine, particularly in methods like cupping. The article notes that proper training is critical for effective treatment, linking traditional knowledge with patient safety and therapeutic efficacy.

19) Lekhana:
Lekhana refers to the practice of making incisions for bleeding purposes in traditional medicine. Mentioned in the context of Siddha practices, it illustrates a method of bloodletting that represents a historical approach to balancing bodily humors and addressing ailments.

20) Aguru:
The term A-guru relates to the idea of a spiritual or medical teacher. The article critiques the rigid adherence to traditional teachings posed by some practitioners, advocating for a more fluid exchange of knowledge that embraces modern interpretations while respecting the past.

21) Desire:
Desire in this context refers to the motivations behind seeking medical treatment and the human emotions associated with health and sickness. The article suggests that desires, such as the need for health and wellness, drive individuals to engage in traditional healing practices.

22) Phlegm:
Phlegm represents one of the bodily humors in traditional medicine. The article discusses how methods like cupping are believed to influence phlegm, alongside other humors, helping practitioners address conditions related to an imbalance of these fundamental elements in the body.

23) Straw:
Straw is mentioned as one of the materials used in variations of cupping methods, indicating the adaptability of folk practices utilizing readily available materials. This reflects a resourcefulness in traditional treatments that fuses cultural practice with the immediate environment.

24) Cina (Cīna, Cīnā, Ciṉa, Ciṉ�, Cīṉ�, Cinā):
China is referenced in relation to the shared practice of cupping methods across cultures. The article draws comparisons to Chinese medicine, arguing against misconceptions that equate Siddha practices with moxibustion, highlighting the unique characteristics of each therapeutic tradition.

25) Guru:
Guru indicates a traditional teacher or expert in healing practices. The text critically examines the notion of authoritative knowledge in medicine, advocating for an understanding that respects traditional wisdom while encouraging contributions from multiple medical systems for collective learning.

26) Salt (Salty):
Salt is an essential substance mentioned for its role in various medicinal practices. It symbolically represents purification and preservation in traditional medicine, aligning with cultural beliefs about the importance of maintaining balance and health through dietary and therapeutic interventions.

Other Science Concepts:

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Discover the significance of concepts within the article: �Copper vessel, magic and disease�. Further sources in the context of Science might help you critically compare this page with similair documents:

Copper vessel, Comparative study, Siddha medicine, Social pressure, Traditional medical system, Reflexology, Cupping glasses.

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