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Introduction to pushpa ayurveda

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Journal name: Ancient Science of Life
Original article title: Introduction to pushpa ayurveda
The ANSCI is a peer-reviewed, open-access journal focused on Ayurveda and traditional medicines. It publishes original research, reviews, and literary studies linking traditional knowledge with modern science, covering disciplines like botany, ethnomedicine, pharmacology, and clinical research.
This page presents a generated summary with additional references; See source (below) for actual content.

Original source:

This page is merely a summary which is automatically generated hence you should visit the source to read the original article which includes the author, publication date, notes and references.

Author:

K.P. Varadhan


Ancient Science of Life:

(A quarterly multi-disciplinary scientific research journal in Ayurveda)

Full text available for: Introduction to pushpa ayurveda

Year: 1985

Copyright (license): CC BY-NC-SA


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Summary of article contents:

Introduction

The article by K.P. Varadhan presents an exploration of Pushpa Ayurveda, a branch of Ayurvedic medicine emphasizing floral therapy, rooted in the principles of non-violence as espoused by Jain traditions. This unique approach arose in response to more traditional Ayurvedic practices that utilized animal products in treatments. Notable figures such as Mahavira promoted the use of flowers for healing, emphasizing compassion towards all living beings. The historical context reveals that Ayurvedic scholars developed their methodologies through systematic observation, leading to the composition of influential texts that record their findings and philosophies.

Healing through Floral Therapy

One of the primary concepts discussed is the categorization and therapeutic use of flowers in Ayurveda, where they are classified into ornamental, commercial, medicinal, and kitchen flowers. This taxonomy underlines the multifaceted roles of flowers beyond mere aesthetics; for instance, medicinal flowers are extensively utilized to treat ailments. Various methods of floral application are highlighted, such as Darsanam (visual therapy with flowers), Sparsha Vidhanam (wearing floral garlands), and Aghrana Vidhanam (nasal administration of floral essences), which demonstrate the intricate relationship between flora and bodily wellness. The article emphasizes the ancient physicians' belief in the potent qualities of flowers, detailing their roles in mental and physical health, as well as the spiritual significance attributed to them in healing practices.

Conclusion

In conclusion, Pushpa Ayurveda stands as a testament to the rich history of Ayurvedic medicine and its adaptability over centuries. By championing non-violence and the therapeutic properties of flowers, Jain acaryas made significant contributions to the field, emphasizing the need for compassionate healing methods aligned with nature. The enduring legacy of floral therapy is encapsulated in various ancient texts that explore the utility of flowers in medicine, aesthetic practices, and spiritual wellness, underscoring the profound connection between nature and human health. The insights from this article highlight the importance of remembering and integrating traditional practices of healing through floral therapy in contemporary medicine.

FAQ section (important questions/answers):

What is Pushpa Ayurveda and its origin?

Pushpa Ayurveda, or floral therapy, emerged as a nonviolent treatment method endorsed by Jain physicians. It emphasizes the use of flowers for healing, founded on the principle of Ahimsa or non-violence.

What are the categorization of flowers in Ayurveda?

Flowers are categorized into four main types: ornamental, commercial, medicinal, and kitchen. Each type serves distinct purposes, from enhancing beauty to providing health benefits and culinary uses.

What methods are used in floral therapy?

Methods in floral therapy include Darsanam (gazing at flowers), Sparsha Vidhanam (wearing floral garments), Alepana Vidhanam (applying flower paste), and Aghrana Vidhanam (smelling flowers) to promote healing and well-being.

How do flowers have medicinal properties?

Medicinal flowers possess therapeutic properties, utilized in various forms like juices, decoctions, and tinctures. They can treat ailments by being consumed or applied, revealing their health benefits over centuries of Ayurvedic practice.

Glossary definitions and references:

Scientific and Ayurvedic Glossary list for “Introduction to pushpa ayurveda�. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Pushpa (Puá¹£pa, Puá¹£pÄ):
This term reaffirms the significance of flowers in Ayurvedic practices. Pushpa represents the essence of floral therapy where flowers are used for their medicinal and aesthetic properties, emphasizing the gentle healing methods intrinsic to Jain teachings and Puspa Ayurveda.

2) Ayurveda (Ä€yurveda, Ayus-veda):
Ayurveda is an ancient Indian system of medicine grounded in holistic healing principles. It encompasses various practices and treatments aimed at balancing the body, mind, and spirit. The practice of Puspa Ayurveda highlights its adaptability and the pursuit of non-violence in medical treatments, particularly through floral remedies.

3) Medicine:
Medicine in the context of Ayurveda refers to the various healing practices and substances utilized to treat ailments. With roots in ancient scripts, medicine encompasses herbal, animal, and floral therapies. Puspa Ayurveda, as introduced in the text, signifies a unique approach that exclusively focuses on flower-derived treatments.

4) Jasmine:
Jasmine, a popular flower in Ayurvedic practices, holds various therapeutic properties. It is known for its ability to soothe and invigorate, often employed to treat conditions like phlegm and to enhance vision. Jasmine is praised for its calming effects, making it a favored choice in floral therapy.

5) Caraka (CÄraka, CÄrÄka):
Caraka is a renowned ancient Ayurvedic physician credited with foundational texts on medicine. His contributions, particularly regarding herbal treatments, established many principles still followed today. In the context of Puspa Ayurveda, Caraka's work serves as a reference point for integrating flowers into treatment methodologies.

6) Ketaki (Ketakī):
Ketaki, or Pandanus odoratissimus, is a flower noted for its aromatic properties and medicinal uses in Ayurveda. It is particularly effective for subduing Vata and Kapha doshas, thus enhancing well-being. Ketaki's inclusion in Puspa Ayurveda reflects the importance of specific flowers in holistic healing.

7) Dosha (Dosa, Doá¹£a, DosÄ, Doá¹£Ä�, ḌosÄ):
In Ayurveda, doshas are the three primary energies (Vata, Pitta, and Kapha) that govern physiological functions and human health. Identifying and balancing these doshas is crucial for overall well-being. Floral treatments in Puspa Ayurveda often target specific dosha imbalances, promoting health.

8) Bhoja (BhojÄ):
Bhoja was a significant figure in Ayurvedic history, recognized for his contributions to health sciences in the XI century. His text, Charucharya, reveals insights on the therapeutic uses of flowers, underscoring the role of flora in Ayurveda and extending the practice of Puspa Ayurveda.

9) Pitta (PÄ«tta, Piá¹­á¹­Ä):
Pitta is one of the three doshas in Ayurveda, linked to digestion, metabolism, and energy production. It represents the fire element and is involved in numerous bodily functions. Specific flowers addressing Pitta imbalances highlight the role of floral remedies in maintaining health.

10) Vata (VÄá¹­a, Vaá¹­a, VÄta, Vaá¹­Ä�):
Vata, the dosha associated with movement and the air element, regulates several physiological processes. Imbalances in Vata can result in various health issues. Puspa Ayurveda utilizes flowers to harmonize Vata energies, employing their characteristics to alleviate related ailments.

11) Ashtanga (AṣṭÄá¹…ga, Ashtan-anga):
Astanga refers to the eight branches of Ayurveda, encompassing a complete approach to health and medicine. Each branch addresses different aspects of wellness and treatment methods. Puspa Ayurveda fits within this framework, highlighting the contributions of floral therapy to Ayurvedic practices.

12) Water:
Water is essential in Ayurveda, often acting as a medium for extracting the medicinal properties of flowers. In Puspa Ayurveda, the method of preparing floral treatments often involves infusions or decoctions, harnessing the beneficial characteristics of both water and flowers to promote health.

13) Veda (VedÄ):
Vedic refers to the ancient Hindu texts that encompass the foundational knowledge of Ayurveda and other sciences. The teachings from Vedic literature inform practices such as Puspa Ayurveda, emphasizing the spiritual connections with healing.

14) Burning sensation:
Burning sensation is often symptomatic of various health concerns in Ayurveda, notably those related to Pitta dosha. Flower therapies, as discussed in Puspa Ayurveda, can provide natural relief from such discomforts, utilizing their specific properties to soothe and balance bodily heat.

15) Pittadosha (Pittadoá¹£a, Pitta-dosha):
Pitta-dosha pertains to the fire element in Ayurveda, responsible for digestion and transformation. Mudas such as jasmine and marigold address imbalances in Pitta, mitigating issues like inflammation, and demonstrate how floral remedies align with Ayurvedic philosophy in managing wellness.

16) Vagbhata (VÄgbhata):
Vagbhata was another significant Ayurvedic scholar, known for his work Astanga Hridaya. His contributions to understanding health principles further enriched Ayurveda. The textual references to floral treatments in his works highlight the integration of flowers in therapeutic strategies, including Puspa Ayurveda.

17) Rasayana (Rasa-ayana, RasÄyana, RÄsÄyana):
Rasayana refers to the branch of Ayurveda focused on rejuvenation and longevity. It emphasizes the use of specific herbs and practices to enhance vitality. Puspa Ayurveda incorporates floral elements into Rasayana, showcasing flowers' potent rejuvenating properties in traditional healing.

18) Prameha:
Prameha pertains to a category of urinary disorders addressed in Ayurveda. Specific flowers are used to manage symptoms associated with Prameha in Ayurvedic literature, including insights from texts like Susruta and Vagbhata, demonstrating the role of floral treatments in chronic conditions.

19) Science (Scientific):
Science in this context underscores Ayurveda's systematic approach toward healing, combining observation, tradition, and herbal medicine. The exploration of Puspa Ayurveda reveals the scientific underpinning of employing flowers in medical practices, reinforcing the validity of ancient healing methods.

20) Tantra (TantrÄ, Tamtra, Tantrism):
Tantra signifies a specific branch or technique within Ayurveda, including various practical applications in healing. Each tantra contributes to a comprehensive understanding of health practices. Puspa Ayruveda functions as a tantra emphasizing the therapeutic benefits of flowers.

21) Gandha (GandhÄ, Gamdha):
Gandha refers to the essence or aroma of flowers, which plays a significant role in therapeutic practices. Aromatherapy is a principle in Puspa Ayurveda, where different scents affect emotional well-being and physiological responses, highlighting the healing potential of flowers' fragrances.

22) Palasha (PalÄÅ›a, PalÄsa, Palasa, PalÄÅ›Ä, PÄlÄÅ›a, Pala-asha):
Palasa, or Butea frondosa, is an important medicinal flower in Ayurveda. It possesses properties beneficial for balancing doshas, specifically effective in treating disorders related to Vata. The inclusion of Palasa in treatments illustrates the diverse medicinal uses of flowers in Puspa Ayurveda.

23) Shleshma (Åšleá¹£ma):
Slesma refers to phlegm or mucus in Ayurvedic medicine, particularly associated with the Kapha dosha. Managing Slesma is crucial for respiratory health, and specific flowers are utilized in therapies targeting this condition, reflecting the comprehensive nature of floral treatments in Ayurveda.

24) Rakta (RaktÄ):
Rakta translates to blood in Ayurveda and is crucial in understanding bodily systems and functions. Disorders related to Rakta, such as Rakta-pitta, are addressed through various Ayurvedic practices, including flower-based therapies that promote blood health through their medicinal properties.

25) Asava (Ä€sava, Āśava, Ashava, Ä€sÄva):
Asava denotes a fermented flower extract in Ayurveda, showcasing one of the many forms through which flowers are utilized therapeutically. This approach emphasizes the potential benefits of incorporating floral components into preparations for enhanced efficacy and health promotion.

26) Ushna (Uṣṇa, UṣṇÄ):
Usna refers to the warming or heating quality of certain herbs and flowers. In Ayurvedic practices, managing Usna qualities is essential to maintaining balance among the doshas. Flowers with Usna properties are utilized to create heat in treatments or to counteract cold symptoms.

27) Ghi (Ghī, Ghee):
Ghee, a clarified butter, is a staple in Ayurvedic cooking and medicine. It serves as a carrier for floral extracts and other herbs, enhancing their therapeutic qualities. In Puspa Ayurveda, ghee may be used in formulations with flowers for improved health benefits.

28) Drug:
In a general sense, drugs refer to substances, often derived from plants and other sources, used for healing. In Ayurvedic practice, including Puspa Ayurveda, drugs are often natural, emphasizing the importance of flowers in creating effective treatments without harm.

29) Vajikaranatantra (VÄjÄ«karaṇatantra, Vajikarana-tantra, Vajikaranatamtra):
Vajikarana-tantra is a branch of Ayurveda focused on sexual health and vitality. It encompasses various treatments and practices that enhance reproductive wellness. Floral therapy, including specific flowers, is referenced in Vajikarana for its role in promoting sexual vigor and health.

30) Ashtangahridaya (AṣṭÄá¹…gahá¹›daya, Ashtanga-hridaya):
Astanga-hrdaya, attributed to Vagbhata, is an influential Ayurvedic text that consolidates significant medical knowledge. It encompasses aspects of health, including the integration of floral therapies in holistic treatment practices, illustrating the relevance of flowers in Ayurveda's extensive medical framework.

31) Inflammation:
Inflammation is a response of the body to injury or infection and is often assessed concerning Pitta dosha imbalances. Ayurvedic treatments, particularly those from flowers known for their anti-inflammatory properties, such as Jasmine, help in managing and alleviating inflammation effectively.

32) Pushpasava (Puá¹£pÄsava, Pushpa-asava):
Puspa-asava refers to a specific preparation of fermented flower extract used in Ayurveda to harness therapeutic qualities. It exemplifies the applications of floral remedies and reinforces the pivotal role of flowers in enhancing health and healing processes.

33) Nagakesara (Nagakeshara, NÄgakeÅ›ara, NÄgakesara, Naga-kesara):
Nagakesara, or Mesua ferrea, is a medicinal flower known for its significant effects on various health conditions. It possesses properties that make it useful in managing illnesses related to Pitta and Kapha doshas, showcasing the diversity of flowers utilized in Puspa Ayurveda.

34) Vajikarana (VÄjÄ«karaṇa):
Vajikarana refers to the aspect of Ayurveda dealing with reproductive health, enhancing vitality, and promoting marital bliss. Specific flowers are integral to formulations within this branch, reflecting their importance in the holistic approach toward health and well-being.

35) Raktapitta (Rakta-pitta):
Raktapitta is a condition associated with blood disorders in Ayurveda, particularly linked with Pitta imbalance. The text outlines the use of specific flowers and treatments to manage this condition, underlining the significance of individualized therapy in Ayurvedic practices.

36) Pushparasa (Puá¹£parasa, Pushpa-rasa):
Puspa-rasa denotes the fresh extract or juice from flowers, which is utilized in various therapeutic applications within Ayurveda. It highlights the direct use of flower properties in treating ailments, emphasizing the efficacy of fresh floral preparations in Puspa Ayurveda.

37) Vatapitta (VÄtapitta, Vata-pitta):
Vata-pitta refers to a condition arising from imbalances between the Vata and Pitta doshas. The consequences can include digestive disorders and emotional unrest. Treatments involving specific flowers aim to restore balance and health, showcasing a tailored approach to Ayurveda.

38) Kaphavata (KaphÄvata, KaphavÄta, Kapha-vata):
Kapha-vata indicates an imbalance between the Kapha and Vata doshas, leading to respiratory and digestive concerns. Addressing this through floral therapies within Puspa Ayurveda emphasizes nature's role in restoring balance and promotes a holistic view of health.

39) Atharvana (Atharvaṇa, AtharvÄṇa, Ä€tharvaṇa):
Atharvana references the Atharvana Veda, which serves as a foundational text for Ayurveda. It encompasses critical knowledge on health and wellness, reinforcing the development of floral therapies and medicinal practices highlighted in Puspa Ayurveda.

40) Nirgandha (Nir-gandha, Nirgamdha):
Nirgandha refers to the absence of odor and may pertain to flowers that lack scent. In Ayurveda, the subtle powers of flowers can still be harnessed despite their lack of fragrance, demonstrating a diverse understanding of floral properties in treatments.

41) Durgandha (DurgandhÄ, Dur-gandha, Durgamdha):
Durgandha signifies unpleasant odors, which can have adverse effects on health and emotional well-being. In Ayurvedic practice, addressing Durgandha through pleasant floral fragrances can enhance not only healing but also enhance the emotional and mental state of individuals.

42) Palakapya (PÄlakÄpya):
Palakapya was an ancient physician who made notable contributions to Ayurvedic medicine. His work laid the groundwork for further exploration of herbal and floral therapies, including references to Puspa Ayurveda, enhancing its acceptance and authority in traditional healing.

43) Karavira (KaravÄ«ra, KaravÄ«rÄ, Kara-vira):
Karavira, or Nerium oleander, is a plant with potent medicinal properties utilized in Ayurveda. While its toxic nature is acknowledged, it may have applications in specific treatments. Its inclusion within discussions of Puspa Ayurveda underscores the cautious yet valuable exploration of flowers in therapy.

44) Mahavira (MahÄvÄ«ra, Maha-vira):
Mahavira was a prominent figure in Jainism who emphasized non-violence and compassion. His philosophy inspired the development of Puspa Ayurveda, focusing on healing through flowers without causing harm to living beings, showcasing the intertwining of ethical beliefs and medical practices.

45) Shambhava (Sambhava, SambhavÄ, ÅšÄmbhava, Saṃbhava):
Sambhava refers to the concept of origin or creation in Sanskrit literature, including references to flowers' role in the creation myth. This reinforces the profound connection between flowers and life, as seen in Ayurvedic practices that emphasize their importance in health and well-being.

46) Vataroga (VÄtaroga, Vata-roga):
Vataroga pertains to ailments related to Vata dosha imbalances, commonly manifesting as joint pain or movement issues. Puspa Ayurveda utilizes specific flowers to target Vataroga, promoting natural healing methods by focusing on restoring balance between the doshas.

47) Shrirama (ÅšrÄ«rÄma, Shri-rama):
Sri Rama is a revered figure in Hindu tradition, embodying righteousness and virtue. His association with Ayurvedic practices highlights the holistic significance of spirituality in health, including the ethical stances that influenced the development of Puspa Ayurveda.

48) Sahadeva (Saha-deva, SahadevÄ):
Sahadeva was one of the legendary physicians of ancient India, contributing to the field of herbal treatments. His practices highlighted the importance of nature in healing, thereby paving the way for the integration of floral therapies into traditional medicine.

49) Atisara (AtisÄra, AtÄ«sÄra):
Atisara refers to a type of diarrhea in Ayurveda, often linked with digestive issues. Floral treatments may be explored to manage this condition, representing the depth of Puspa Ayurveda’s approach to addressing health concerns through natural remedies.

50) Dhataki (DhÄtakÄ«, DhÄtaki):
Dhataki is a flower known for its medicinal properties in Ayurveda, particularly utilized in various formulations for healing. Its active ingredients play roles in balancing doshas and enhancing overall health, illustrating the functional aspect of flowers in Puspa Ayurveda.

51) Punnaga (PunnÄga, Pumnaga):
Punnaga is a significant flower in Ayurvedic practices praised for its beauty and medicative properties. Its use in treatments showcases the focus on leveraging floral resources in restoring health and meeting the philosophical ethos of Puspa Ayurveda.

52) Sparsha (Sparśa):
Sparsha, meaning touch, refers to the method of physical contact with flowers in therapy. This tactile engagement aligns with Ayurvedic principles, emphasizing the vibrational and energetic benefits flowers impart to an individual's overall well-being in Puspa Ayurveda.

53) Alepana (Ä€lepana):
Alepana involves applying pastes made from flowers to the body as part of treatment protocols in Ayurveda. This topical application highlights the energetic properties of flowers, showcasing their versatility in promoting healing through different forms of therapy.

54) Krishna (Kṛṣṇ�, Kṛṣṇa):
Krishna is a significant deity in Hinduism, often associated with compassion and healing. His culture emphasizes nature's connection to spirituality, mirroring the principles of Puspa Ayurveda, which harmonizes floral healing with deep ethical values.

55) Aghrana (Ä€ghrÄṇa):
Aghrana pertains to the nasal application of flower essences, utilizing the intrinsic properties of aroma in wellness practices. In Puspa Ayurveda, Aghrana signifies how scents from flowers can directly impact physical and mental health through inhalation.

56) Atarusha (Āṭarūṣa):
Atarusa signifies a specific type of flower in Ayurveda, recognized for its therapeutic benefits. The exploration and documentation of flowers like Atarusa enrich the knowledge base of Puspa Ayurveda, showcasing diverse approaches to healing.

57) Arjuna:
Arjuna is a tree whose medicinal properties are utilized extensively in Ayurvedic practices. Its bark and flowers are revered for their therapeutic effects on various conditions, exemplifying the integration of botanical resources in Puspa Ayurveda for holistic treatment.

58) Utpala:
Utpala refers to the sacred water lily, valued for its beauty and therapeutic benefits in Ayurveda. Its use underscores the variety of flora in Puspa Ayurveda’s treatments, showing how even aquatic flowers play a role in health restoration.

59) Kvatha (KvÄtha):
Kvatha or decoction method refers to boiling flowers or herbs in water to extract their medicinal properties. This preparation is crucial in Puspa Ayurveda, emphasizing the preparation techniques that optimize the therapeutic potentials of floral remedies.

60) Madhya (MÄdhya):
Madhya suggests a medium concentration or strength of aroma or treatment in Ayurvedic practices. Understanding the varying intensities of floral properties enhances the customization of therapies in Puspa Ayurveda, ensuring effective healing for different individual needs.

61) Keshari (KeÅ›arÄ«, KesarÄ«, Kesari, KeÅ›Äri, Kesha-ari):
Kesari refers to saffron, a revered spice with substantial use in Ayurvedic treatments. The properties of Kesari, especially in formulations, exemplify how valuable flower-derived substances are integrated into Puspa Ayurveda for various health benefits.

62) Kshema (Ká¹£ema, Ká¹£emÄ):
Kshema refers to well-being, health, and prosperity in Ayurveda. The pursuit of Kshema aligns with the principles of Puspa Ayurveda, aiming for harmonic balance through floral therapies that enhance physical, mental, and spiritual health.

63) Hridaya (Há¹›daya):
Hrdaya translates to heart, symbolizing the core of emotions and health. In Ayurveda, it signifies the importance of emotional balance interconnected with physical health. Puspa Ayurveda incorporates floral therapies to enhance the heart's well-being, reflecting holistic healing interventions.

64) Karaka (KÄraka, KarakÄ):
Karaka indicates the cause or agent of action, often used in Ayurvedic prescriptions. It underscores the importance of identifying the active agents in flowers that contribute to healing, showcasing how floral therapy functions within Puspa Ayurveda.

65) Nepali (NepÄlÄ«, NepÄli):
Nepali flower, often associated with health benefits, enriches Ayurvedic practices. By analyzing the properties attributed to Nepalese flowers, Puspa Ayurveda reflects a diverse palette of flora contributing to holistic health solutions across various cultures.

66) Nausea:
Nausea is a common symptom relating to various health conditions. Ayurvedic practice utilizes specific flowers in Puspa Ayurveda to alleviate nausea, showcasing the application of floral remedies in managing discomfort and promoting healing.

67) Jatika (JÄtika, Jaá¹­ika, JÄtÄ«ka, JÄtikÄ):
Jatika refers to a flower commonly utilized in Ayurvedic therapies, highlighting its beneficial properties. The assessment of Jatika's uses in floral treatments reflects the expansive catalog of flowers within Puspa Ayurveda for holistic healing.

68) Reason:
Reason denotes the rationale behind selecting specific flowers for treatments in Ayurveda. This analytical approach ensures that Puspa Ayurveda remains grounded in tradition while adapting to the therapeutic needs of individuals, enhancing its efficacy and acceptance.

69) Thirst:
Thirst is often symptomatic of imbalances in bodily fluids, frequently addressed in Ayurvedic texts. Specific flowers are utilized in remedies to quench thirst and revitalize health, showcasing their therapeutic use within the principles of Puspa Ayurveda.

70) Phlegm:
Phlegm, or Slesma, is a product of Kapha dosha imbalances. It often leads to respiratory issues. Puspa Ayurveda employs various flowers with expectorant properties to manage phlegm-related ailments, promoting respiratory health and overall well-being.

71) Agada (Ä€gada):
Agada refers to treatments dealing with poison and toxic substances in Ayurveda. Some flowers are specifically applied in antidotal formulations, including discussions within Puspa Ayurveda as part of the holistic approach to healing and detoxification.

72) Kapha:
Kapha is one of the doshas in Ayurveda related to structure and lubrication within the body. An imbalance can lead to various health issues. Puspa Ayurveda incorporates flower-based remedies to restore balance and wellness among Kapha individuals.

73) Karma (Karman, KÄrma):
Karma implies action or the consequences of one’s actions. In Ayurveda, it encompasses the effects of lifestyle choices on health. In Puspa Ayurveda, understanding how floral therapies function highlights the importance of positive actions in promoting well-being.

74) Nasya (Nashya, NÄÅ›ya, NÄsya):
Nasya refers to the administration of medications through the nasal passages. This Ayurvedic practice leverage floral scents to induce therapeutic benefits on various conditions, underscoring the versatility of floral therapy within Puspa Ayurveda.

75) Curna (CÅ«rṇa, CurnÄ):
Curna denotes powdered forms of herbs or flowers in Ayurvedic medicine. This preparation is crucial in Puspa Ayurveda; it emphasizes the methods through which flowers can be processed and administered for effective treatments.

[Note: The above list is limited to 75. Total glossary definitions available: 104]

Other Science Concepts:

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Discover the significance of concepts within the article: �Introduction to pushpa ayurveda�. Further sources in the context of Science might help you critically compare this page with similair documents:

Ahimsa, Ayurveda, Charucharya, Rasayana medicine, Medicinal flowers.

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