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1015
leaders, and the philosophers and the artists%;B and that
art became a national movement understood, enjoyed and im-
bibed by the people.
The supernatural element in the narrative may also be
objected to by some as sounding rather unrealistic and irra-
tional by the modern mind. But poets of all times and all 鈻�
nations have not been deterred by such considerations. And
how can we hold Dhanap膩la answerable for it when we find
veteran Western poets like Shakespeare, Milton, and shosh a
host of others freely utilizing this motif which was based
on a tacit popular faith of people of all generations ?
Sanskrit and Prakrit folklore, selected the semi-divine
Vidy膩dharas as their heroes and heroines for the reason that
they were midway between the too happy divine beings and too
unhappy human beings and nobody liked to listen to a tale
The belief in supernatu-
ral element was, thus, one of their normal beliefs and gave
an additional colour to the entertaining nature of a narra-
tive.
that abounded or ended in misery. 412,
And lastly, we must take cognizance of the critical
remarks of veteran historians of Sanskrit literature like a
Dr. A.B.Keith, Dr. M.Krishnamachariar and Dr. S.K.De,and of
a passing reference by authors of special studies on B膩na
like Prof. S.V.Dixit and Dr. Neeta Sharma.
412. Kss, I,i, 47-48 ab: 啶忇�曕ぞ啶ㄠ�嵿え啶膏�佮�栢た啶ㄠ�� 啶︵�囙さ啶� 啶�啶ㄠ�佮し啷嵿く啶�
啶氞�囙し啷嵿�熰ぞ
啶む��
啶�啶班�傕き啶距�椸�� 啶� 啶灌ぞ啶班た啶｀�� 啷� 啶掂た啶︵�嵿く啶距ぇ啶班ぞ啶｀ぞ啶� 啶氞ぐ啶苦い啶�啶むじ啷嵿い啷�
啶ㄠた啶む�嵿く啶︵�佮�� [ek膩nnasukhino dev膩 manu峁�y膩
肠别峁ａ弓腻
tu
para峁僢h膩ge na h膩ri峁嚹� || vidy膩dhar膩峁嚹佱箖 caritamataste
苍颈迟测补诲耻岣�] 鈥�啶栢た啶むぞ啶� 啷� 啶︵た啶掂�嵿く啶�啶距え啷佮し-
啶掂ぐ啷嵿ぃ啶�啶距ぎ啷嵿く啶灌ぎ啷� |
[khit膩岣� | divyam膩nu峁�a-
var峁嘺m膩myaham |
]