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Mrgankalekha or Gandharvaka that she communicates her res-
ponses and messages. Similarly, Malayasundari conveys her
love to Samaraketu through Vasantasena or Bandhusundari.
The beautiful descriptions of the way in which both these
N膩yik膩s employ various ways and means to stealthily look
at their respective Nayakaare likewise in accordance with
70 the prescription of Rudra峁璦 in the matter.
(3) SVADHINA-PATIK膧 (One that has her husband in
subjection):
A Nayik膩 who is very happy since her husband is
so much under her spell of love that he always remains near
her and is never at her beck and call in all matters regard-
71 ing love, is called 'Sv膩dhina-patik膩'. Dhanap膩la has illu-
strated this type in Priyadarsana who was fortunate in ge-
tting most favourable husband in the form of T膩raka, who
willingly accepted her hand and was prone to neglect even
72 his daily cores for the sake of enjoyments with her.
Similarly, Madir膩vati and Gandharvadatta are also the N茫-
yik膩s of this type.73
(4) VIRAHOTKANTHITA (One that is a distressed
at her lover's absence):
This type is illustrated by the poet in his des-
criptions of the love-sick condition of his heroines. Thus,
70. KVL(R).,XII,33-35.
71. DR (V), II, 23: 啶嗋じ啶ㄠ�嵿え啶距く啶む�嵿い啶班ぎ啶｀ぞ 啶︵�冟し啷嵿�熰ぞ 啶膏�嵿さ啶距ぇ啷�啶ㄠき啶班�嵿い啷冟�曕ぞ 啷�
[膩sann膩yattarama峁嚹� d峁涐梗峁��� sv膩dh墨nabhart峁沰膩 |
] 72. TM(N),p.129(6ff.)
/ 73. ibid., p.23(5-7);262(17-20).