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Essay name: Tilakamanjari of Dhanapala (study)

Author: Shri N. M. Kansara
Affiliation: Maharaja Sayajirao University of Baroda / Department of Sanskrit Pali and Prakrit

This is an English study of the Tilakamanjari of Dhanapala, a Sanskrit poem written in the 11th century. Technically, the Tilaka-manjari is classified as a Gadyakavya (“prose-romance�). The author, Dhanapala was a court poet to the Paramara king Munja, who ruled the Kingdom of Malwa in ancient west-central India.

Chapter 15 - The Tilakamanjari as a Prose Poetic work

Page:

28 (of 188)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 28 has not been proofread.

720
and enjoyment, while that of Harivāhana is seen in his equa-
nimity both in happiness and misery.
(11) Youthful (Yuvā): Meghavāhana, Harivāhana and
Samaraketu are all young men, the last to being in thair
late teens.
48 of
(12) Intelligent, Energetic, Having Good Memory, Wise,
Artistic and Dignified (Buddhi-utsaha-smrti,prajnā-kalā-
māna-samanvita): Meghavāhana's intelligence is seen in his
talk with the Vetāla, enthusiam in his persistence in the
propitiation and care for the people, memory in the assu-
rance about fuàfààààng the fulfilment of the prediction
the Vidyadhara Muni when Madirāvati saw the dream, wisdom
in passing his kingdom to Harivahana when the latter came
of age, art in his life in the harem, and dignity in his deal-
ing with his subordinates. Harivāhana's intelligence is re-
vealed in his interpretation of the unidentified love-letter,
enthusiasm in his persistence in the penance for propitia-
ting mystic Vidyās, memory in his enquiry about Tilakamañ-
jarī just after his attainment of the emperorship of the
Vidyādharas, wisdom in the administration of his kingdom,
art in his appreciation of the portrait of Tilakamañjarī
and the effect of his lute-playing on the mad elephant, and
dignity in his relation with Samaraketu, Tilakamañjarī and
others. Samaraketu is also not far behind them in these
qualities.
48. TM (N), Þ. 276 (19).

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