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Essay name: Tilakamanjari of Dhanapala (study)

Author: Shri N. M. Kansara
Affiliation: Maharaja Sayajirao University of Baroda / Department of Sanskrit Pali and Prakrit

This is an English study of the Tilakamanjari of Dhanapala, a Sanskrit poem written in the 11th century. Technically, the Tilaka-manjari is classified as a Gadyakavya (“prose-romance�). The author, Dhanapala was a court poet to the Paramara king Munja, who ruled the Kingdom of Malwa in ancient west-central India.

Chapter 15 - The Tilakamanjari as a Prose Poetic work

Page:

188 (of 188)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 188 has not been proofread.

* * * * 881 (vi) Aslila, i.e., indecorous : as in,
गर्भपातमिव संवर्तकाभ्रविद्युताम,
( [garbhapātamiva saṃvartakābhravidyutāma,
(
]
154,5ff.),
where, in this strange Utprekṣ�, the divine temple of Lørd
Rṣabha is sought to be described:
(vii) Viruddha, i.e., contradictory : as in,
अवश्यायजलबिन्दुजालमि� नात्रनिवहमजनमुज्झती वाशालतास�
--( [avaśyāyajalabindujālamiva nātranivahamajanamujjhatī vāśālatāsu
--(
]
74,211.),
where the vast directions are identified with tiny 'Latā'
in a Metaphor :
(D) MISCELLANEOUS DEFECTS :-
Over and above these poetic defects, there are a few
blemishes comprising strange comparisions or imageries in fi-
gures of speech like Upamā, Utprekṣ�, Rūpaka and others. Mo-
reover, there are a few more faults which can be classified
as Prabandha-doṣas or defects of the composition as a whole,
as for instance :
(i) The improper and unnecessary details, as in,
-(29,4), especially
समाश्लिष्य देवी मिदं सदुःखमवद�,
[samāśliṣya devī mida� saduḥkhamavadama,
]
when the words are addressed to the Vidyadhara Muni.
(ii) Loose ends of the story mentioned in Chapter VIII.
(iii) The unimaginative description of the red foot-
on the Ratnakūta island
prints of the courtezans on the floor of the temple/(157,19ff.),
as they could not possibly be seen by Samaraketu who was
sailing below in a ship in the ocean!

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